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INTERNATIONAL EDITION Volume 36 / Number 1

ACTS

The Anointing “‘Not by might nor by power, but by My Spirit,’ says the Lord of hosts” (Zech 4:6).

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Holy Spirit By Rev. Frank R. Parrish

We hope you enjoy this expanded issue of ACTS Magazine! Please see page 63 for instructions on how you can continue receiving ACTS in print – and even earlier by email.

The Anointing of the Holy Spirit by Rev. Frank R. Parrish

AUTHOR’S NOTE – IMPORTANT! Dear Fellow Church Leader: This issue of ACTS Magazine on “Anointing” is designed to be an in-depth, biblical study on this subject. It will require of you some serious thought, study and effort in order to gain a better understanding of this critical topic. It may require some extensive time to get through this study. You may study through only two or three pages each day. But I strongly urge you to apply yourself both in prayer and in diligent study. If you do, your life and ministry will be changed! I was in ministry many years before I understood God’s desire for His Spirit’s anointing in my life and ministry. When I opened my heart and allowed God to “open the eyes of my understanding”, I was changed! My ministry was changed! The Holy Spirit’s presence and power were far more active and visible in and through my life and ministry. Much more fruit became evident in my ministry. I experienced the presence of God in a more profound way than ever before. My life did not become easier; but there was a greater ability to live as more than a conqueror through Christ who loves me (see Romans 8:37). I strongly encourage you to apply yourself as a diligent and steadfast workman in your study of this material. Here are some practical suggestions that will help you to do this: First, I have given many Bible references throughout this teaching. Please take the time to look up each and every Scripture reference. This will serve several very important purposes: 1) As a church leader, you should never simply accept every teaching you read or hear, no matter the source. Always search the Scriptures for yourself (Acts 17:11); 2) As a church leader, it is important for you to advance in your knowledge, familiarity and understanding of the Scriptures (2Tim 2:15-18). This will protect you and those you lead from error, as well as cause you to be a skilled workman with the Word of God; 3) Only the Word of God is backed up by the power of God 2

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(2Tim 3:16,17; Heb 4:12,13; 2Pet 1:20,21). It is only the combined action of the Holy Spirit and the Word of God that can transform the human heart. Second, keep a notebook or paper handy and write down notes, questions or scriptures for further study. God will speak to you and REV. FRANK reveal truth to you as you study His Word. PARRISH Let this study be a journey of personal growth for you, which will help you far beyond just receiving good teaching material. Finally, my dear fellow-worker, I would strongly encourage you to accompany your study time with much prayer and waiting upon the Lord. For it is the Holy Spirit who reveals truth and the nature and character of Christ (John 14:17,26). Do not let this study involve only your mind, for you will then be limited in what you can receive. Our minds are a gift from God, but they are still limited (see 1 Corinthians Chapters 3 and 4). Open your heart, and allow the Holy Spirit to teach you and to shape you. You can lead others only where you, yourself, have been. So pray, study and enjoy this teaching – and may you grow in God’s anointing power even as you read! Also, please take note of the new feature we have added to this issue of ACTS Magazine. Throughout the teaching, there will be special notes from me to you. They are designed for you as a church leader to receive a more in-depth look at an important principle from the Bible regarding ministry or personal growth. These special notes are identified as “Pastor To Pastor” and are set in a gray background in order that you might readily identify them. Pastor, I love you in Christ and I believe in the purposes of God for you. You are God’s chosen instrument, whom He desires to use for His Kingdom’s sake and glory, and to bless His Church. I bless you in the Name of the Lord Jesus Christ. Now may God bless you, strengthen you and enlarge you, as you study and receive from His Word and His Spirit! Your brother, Rev. Frank R. Parrish Director, World MAP

The Anointing of the

Holy Spirit “‘Not by might nor by power, but by My Spirit,’ says the Lord of hosts” (Zech 4:6). by Rev. Frank R. Parrish

INTRODUCTION TO THIS TEACHING efore an effective, biblical study of “Anointing” can begin, we must establish some important foundational principles. These principles will form a biblical platform from which we can attain a proper view of anointing. The beginning sections of this article will address those foundational principles. They may be new to you, or they may already be familiar. However, since it is critical that we have a common foundation from which to build this study, I would ask you to study the following principles carefully. Allow time for the Holy Spirit to reveal, convict, test and affirm how well these principles are

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established and lived out in your own life and ministry. Fellow leader, this is not a study of easy “shortcuts” to maturity. Nor does it offer quick formulas or fancy techniques that can be used to make you a “success”. Rather, this is a biblical study of how we as church leaders must grow and function within God’s Kingdom. The pathway to maturity is a necessary process in order to be truly fruitful, to have a lasting ministry that brings much glory to God! Therefore, let us apply ourselves with diligence as we learn about this issue of anointing. God can bless only what He has established as His way and will. Thus, it is es-

OUTLINE OF “THE ANOINTING OF THE HOLY SPIRIT” INTRODUCTION I. HISTORICAL AND BIBLICAL BACKGROUND OF ANOINTING A. Anointing In The Old Testament 1. Origin of the word “anoint” 2. Origin of the word “messiah” B. Anointing In The New Testament 1. Aleipho 2. Chrio 3. Chrisma II. THE NATURE, PURPOSE AND FUNCTION OF ANOINTING A. THE NATURE OF ANOINTING 1. What The Anointing Is Not 2. Three Aspects of Sanctification 3. The Pathway To Growth B. THE PURPOSE OF ANOINTING 1. Anointing Defined 2. Power With A Purpose a. Divine Enablement b. Who Can Have The Anointing C. THE FUNCTION OF ANOINTING 1. Anointing Related To Calling

2. Anointing Not To Be Kept To Ourselves 3. Anointing Can Be Limited Or Stopped 4. Anointing Can Be Abused Or Misused D. OLD TESTAMENT FORETYPES OF ANOINTING 1. Symbolic Foretypes 2. Lessons From The Anointing Oil III. WALKING IN THE ANOINTING A. PROTECTING THE ANOINTING 1. Rats In The Well 2. The Pathway To Purity 3. Seven Characteristics Of Genuine Anointing B. GROWING IN THE ANOINTING 1. Character And Anointing 2. The Master’s Footsteps a. Jesus Was Subject To Authority b. Jesus Grew Into Maturity c. Jesus Walked In Humility d. Jesus Understood Testing 3. Pursuit Of The Person Of God C. RECEIVING HIS ANOINTING 1. Be Filled! 2. Seek God! ACTS •

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INTERNATIONAL EDITION VOLUME 36 / NUMBER 1 PUBLISHED BY WORLD MAP CHENNAI

ACTS Contents

THE ANOINTING OF THE HOLY SPIRIT “‘Not by might nor by power, but by My Spirit,’ says the Lord of hosts” (Zech 4:6). By Rev. Frank R. Parrish Author’s Note ..................................................................2 Introduction And Outline.................................................3 Part I: Historical And Biblical Background Of Anointing .........9 Part II: The Nature, Purpose And Function Of Anointing .........11 Part III: Walking In The Anointing .............................................35

Editors . . . . . . . . . . . . .Frank & Wendy Parrish International Editor . . . . . . . . . . .Gayla Dease Managing Editor, India . . . . . . . .E. Velayutham Copy Editor . . . . . . . . . . . . . . . . . .Keith Balser Illustrations . . . . . . . . . . . . . . . .Dennis McLain

PUBLISHED AT WORLD MAP, CHENNAI - 600 010, INDIA POSTAGE PAID AT CHENNAI - 600 010 INDIA VISION AND MISSION OF WORLD MAP To provide practical Bible teaching and ministry training free of charge to church leaders in developing nations so that they will be equipped to fulfill the Great Commission in their own nations and around the world. Founded in 1961 by Ralph Mahoney, World MAP continues today under the leadership of Frank and Wendy Parrish. ACTS (ISSN 0744-1789) is published semiannually at World MAP ACTS INDIA, 67 Beracah Road, Kilpuak, Chennaim 600010, T.N. INDIA. Head office and copyright: World MAP, 1419 N. San Fernando Blvd., Burbank CA 91504 USA. Branches: P.O. Box 4142, Manila, Philippines; Private Bag, White River 1240, South Africa; P.O. Box 721, Arusha, Tanzania. Visit our website at: www.world-map.com See page 63 for renewal instructions. Unless otherwise noted, Scripture taken from the New King James Version. Copyright © 1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

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sential that we lay a proper foundation from His Word before we move on to the related issues of anointing (Isa 28:10). Unlimited Ministry The subject of ANOINTING is of great importance to any and every believer in Jesus Christ. However, understanding ANOINTING – what it is, how it functions, and how we can walk and grow in it – is critical. This is especially true for those who are called to full-time ministry. Unfortunately, ANOINTING is often poorly understood or is a subject perhaps even avoided by some leaders. Though it is something that God desires to give us, many leaders do not know what it is or how to receive it. Thus, they try to replace the anointing of the Holy Spirit with other things. Some leaders may become skilled in istration or organization. Perhaps they pursue education, adding degrees and titles before and after their names. They might attend many conferences and be inspired by great speakers. They might even develop their own speaking or singing skills in order to lead or motivate people more effectively. These things mentioned above are not necessarily wrong, and may or may not prove helpful in ministry. BUT THEY ARE NOT THE ANOINTING! Nor can they replace the genuine anointing of the Holy Spirit in the minister’s life. Education and istrative skills can be good and helpful. However, they are limited in what they can help the leader to accomplish. When we rely upon our education, the best result we can hope for is the limit of our education. When we rely upon our eloquent speaking or other skills, we are limited to what those skills can accomplish. However, when we rely upon the Holy Spirit, we are limited only by what the Holy Spirit can do! Whatever we choose to rely upon, or place our trust in, in order to accomplish the call to ministry – that is what will set the limits of what we are able to do. How much limitation do you want on your ministry? With God, there are no limits! (See Luke 18:27.) Therefore, if I put my trust and reliance upon God and His power and ability, my only limitations in ministry are God’s will and His desires for me (Phil 4:13). It is God’s will for every born-again believer to show the evidence of the fruit of the Spirit (Gal 5:16-26) in their behavior and actions. The fruit of the Spirit is the character of Christ. This same type of character is required especially of those who are called to lead others in the Body of Christ. It is the leader’s role to model godly behavior for those whom they lead (1Cor 11:1; Phil 3:17; 1Tim 4:12). There are no gifts, istrative skills or preaching or teaching abilities that can replace having Christ-like character and integrity. It is also God’s will – especially for those called to lead – that we have the supernatural power of the Holy Spirit. Jesus told His disciples, “You did not choose Me, but I chose you and appointed you that you should go and

bear fruit, and that your fruit should remain” (John 15:16). From this age we see that it is the desire of Jesus that the fruit of our lives remain. How can that happen? When our ministry is filled with God’s anointing power – the power of the Holy Spirit – His power through us enables us to influence the lives of people in a way that is fruitful and lasting. It does not matter how talented or smart a leader is. Without the enablement of the Holy Spirit, a leader cannot fulfill God’s will in God’s way in ministry. Fortunately for us, God knows what we need far better than we do. And He has already provided for us His power and ability to help us fulfill His high call. Form Without Power Today, there are many churches and ministries where God’s presence and the power of the Holy Spirit have been limited. These ministries may have large crowds, sophisticated facilities or exciting events. But if the genuine presence and power of the Holy Spirit is not welcomed and evident, these gatherings can be just empty, religious ceremonies. A large building or stadium can have huge crowds, sophisticated facilities and exciting events for just a soccer game. But these outward circumstances have little to do with making disciples who follow diligently after Jesus Christ! In the history of the Church, there are many places in our world where God did great and miraculous works through yielded human vessels. Many of those churches, and even vast geographic regions, were once known for their dynamic Christian presence. Sadly, today they are spiritually darkened. Where the Church once thrived and had great influence, these places are now empty and without the light of the Gospel. Of the more well-known in New Testament history are the churches of Asia Minor (now the nation of Turkey). These churches can be read about in the Book of Revelation. They are commonly known as the “Seven Churches of Revelation”. These churches were once heralded as mighty fortresses of Christ’s redemptive work in the hearts of men. Many miracles had taken place there (read the Book of Acts). But today, tourists pay money to walk among the ruins where great apostles once held forth the Word of Life. These places are now lifeless and void of the power of the Gospel. What happened to these once-great churches and ministries? These empty ruins, now occupied only by birds of the air, stand as a warning and a lesson to us all. Here is what we can learn: Whenever church leaders begin to rely upon their own abilities, or upon traditions, titles, church politics, or even upon education and learning – instead of dependence upon the Holy Spirit of God and the timeless truths of His Word – that is when God’s life and power begin to depart from us as leaders, and from the ministries or churches that God has entrusted to us.

Holding forth the Word of Life. What Is The Church? The Holy Spirit inspired Paul to address the condition of the church (see 1 Corinthians 3). The Corinthian church was being rebuked for their carnal, immature and selfish fighting with one another. They were dividing up into groups for the purpose of trying to assert their supposed superiority over one another (3:1-4). This was, and still is today, nothing more than puffed-up pride – the sin of the devil (1Tim 3:6). This prideful behavior and self-dependent efforts of men still hinder fruitfulness in the Church today. Paul goes on to state clearly that God is the One who causes the Church to truly grow. “So then neither he who plants is anything, nor he who waters, but God who gives the increase” (1Cor 3:7). There is only ONE FOUNDATION on which the Church can be built: Jesus Christ who is the Chief Cornerstone (1Cor 3:10,11; see also Ephesians 2:20-22). This is our Cornerstone for the Church today, as much as it was when the Church was born more than 2,000 years ago! The Core Of The Church There is something very unique about the use of a cornerstone in the ancient world that will help us understand better why Jesus is called the “chief cornerstone” (Matt 21:42). In the ancient Middle East, houses and buildings were all built the same way. One stone was carefully positioned first, that being the chief cornerstone. The rest of the building, including its size, layout and setting, was measured and lined up with that one particular cornerstone. This is the illustration used by the Holy Spirit through Paul to show the preeminence of Christ in how the living Church is to be built. It is of living stones, growing and spiritually alive, all upon the Cornerstone of salvation through Jesus Christ (1Pet 2:4-10). Nothing else will line up properly without this Cornerstone at the very center of the Church. As church leaders, we are called to partner with Christ in obedience to His purposes and plans to assist in ACTS •

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then by His power and help, we can be truly fruitful, and our fruit will be of an eternal nature (John 15:16). Please understand that fruit and fruitfulness are not defined by God in the same way that human wisdom might define them. Men might say that fruitfulness is having large numbers of people as followers, or becoming rich and influential. Human wisdom may define it as having fame, power or fortune. But true fruitfulness from God’s perspective is defined and measured by one criterion: the lives of people being transformed into the image and character of Christ as they mature as His disciples. Understanding the following principles will help you to grasp the truth of this definition.

Discipling and building people. building up the living Church of God. The New Testament Church – Christ’s Church – is made up of people who have come to the saving knowledge of faith in Jesus Christ. The term “church” in the New Testament does not mean organizational structure, titles, buildings or denominations. The “church” is the people who are saved and justified by faith in Christ, and who are maturing disciples. True Fruitfulness Other used in the New Testament for describing the Church include: “living stones” (1Pet 2:5); “the Body of Christ” (1Cor 12:27); God’s “field”, “building”, or “temple” (1Cor 3:9,16,17). All of these have this in common: They all refer to people who are true believers in Jesus Christ. This is critically important to understand. As church leaders, we are called to more than istrating the church, overseeing new buildings, or coordinating church functions. We are called to partner with God in discipling and building people. We are called by God to pastor and nurture the living Church of the living God, the believing people – and to help them become growing disciples of Jesus Christ. We cannot adequately fulfill this stewardship role without God’s help and power (see Psalm 127:1). God will hold us able for how we build upon the One Foundation of salvation through Christ (1Cor 3:12-23). Are we just drawing a crowd through our own ideas, strength and cleverness? This can appear to succeed for a time, but it will not produce the lasting fruit that God desires (John 15:5,8,16). Or are we, instead, daily yielding to the Spirit of God and surrendering to His will? Are we being led by Him as true sons of God (Rom 8:14), depending upon Him for every moment of ministry He allows us to have? If so, 6

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Restored To His Likeness Humanity was created in the image of God (Gen 1:26,27). This is not necessarily a physical image, but one of abilities and capacities. “Image” in this scriptural context refers to qualities of reason, intellect, emotion, curiosity and the ability to make choices. We were created with the capacity to love, sacrifice and appreciate what is good and true and right. Why did God make us this way? God made us for one purpose: for Himself, that we might have relationship with Him. That is truly our highest calling! God did not need or desire more angels, or He would have made more of them. Instead, we see throughout the whole of the Bible that God desired sons and daughters who would share an intimate and loving relationship with Him. But the opportunity for relationship with God was ruined when sin entered the world through Adam and Eve’s willful disobedience. Their disobedience brought sin to the whole human race (Rom 5:12-21). Yet, at that time, God’s awesome plan for the redemption of His relationship with mankind was set into motion (Gen 3:15: “her Seed” refers to the eventual incarnation and virgin birth of God the Son, Jesus). At the appointed time (Gal 4:4,5), Christ came to earth and died for our sins. His sacrificial act opened the possibility of restored relationship with our Creator God, which had been destroyed by sin. Through receiving Christ’s work of salvation and through faith in Him, our sins can be forgiven, and we can know God and commune with Him. The Work Of Transformation But beyond that, God also wants to set us free from the effects of sin, and the damage it does in our lives. Thus, as a direct result of our salvation in Christ, God begins to work in our lives to transform us back into that “image” in which we were created. “For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren” (Rom 8:29). This verse reveals that for those who come to Christ in salvation it is God’s foreordained will that we are to be changed, so that we would be “conformed to the image of His Son”. This work of transformation begins at salvation and continues throughout our lifetime. God is infinitely wise.

The Holy Spirit will impact others through you.

He designed His Kingdom to function a certain way for specific reasons. As we are changed more into the “image” of our original creation (the image of His Son), two critical things will happen: 1) We will be able to walk in an unhindered and everdeepening relationship with God. It is sin that destroyed and can still destroy our relationship with God. Thus, as we are freed from sin and its effects, we then have a greater capacity to experience a more loving and profound relationship with our Creator. 2) We will be restored to God’s intended place and purpose for us. Man was not created in or for sin. We were created in holiness, innocence and purity. All of God’s original creation was good. “Then God saw everything that He had made, and indeed it was very good” (Gen 1:31). We were not created with flaws, but sin destroyed the goodness of our original pattern. Therefore, as we are set free from sin and transformed to be further freed from its effects, the result will be a greater joy, peace and sense of freedom in our lives. We will then be far better equipped to fulfill God’s will and purpose. Therefore, we can confidently say that personal transformation is one of God’s highest priorities for each individual. Transformation is best defined in this context as “being made more like Jesus in our thoughts, desires and actions”. Holy Spirit-Empowered Change When we are saved, our old life es away. We begin a life-long process of all things becoming new (2Cor 5:17). We are changed by the power of the Spirit and the Word of God into the “image of His Son” (Rom 8:29). This marvelous work of change cannot fully be accomplished by our own strength or efforts (Jer 13:23). We can change ourselves in minor ways, and usually only out-

wardly. We can work very hard to try and discipline our lives and develop good habits. But there is much deeper work that we desperately need, such as: healing from brokenness and pain; deliverance from rejection and other forms of bondage; freedom from our selfish and sinful ways. This kind of change is possible only by the power of the Holy Spirit (Rom 8:1-11; see also Matthew 19:23-26; Ephesians 2:1-10; Hebrews 9:13,14). God requires us to grow and mature after coming to Christ as Savior. Though His grace and forgiveness are real and ever-present (1John 1:9), that is never an excuse for continuing on in sinful or selfish behavior. God does forgive a stumble or failure; however, one must not continue in that sin, but instead move forward in their walk with God (Luke 9:23-26). Those who will not change or who resist the Holy Spirit’s process of transformation are actually in rebellion against God (Jas 1:21-25). God’s judgment upon rebellion is severe (Prov 29:1; Heb 3:8-11). The Fruit God Seeks To be a fruitful minister of the Gospel means that the lives of the people to whom you minister are being transformed more into the likeness of Jesus. that being fruitful has little to do with crowds or statistics. It is easy to get a lot of people in your church. Just offer free food, clothing or money and you can get a crowd! Or provide entertainment, tell them things that “tickle their ears” (2Tim 4:3,4) and make them feel good. But a crowd does not make a congregation. A large gathering of people does not necessarily mean that you have a healthy New Testament church or that you are making disciples! The question we must always ask ourselves about our ministry is this: “Are the lives of the people I minister to being changed to be more like Jesus?” Is your goal more people in your church, or is it making true disciples who are maturing and growing in Christ? It does not matter whether there are 10 people or 1,000 people – you are being fruitful if your flock is becoming more like Jesus! The Right Kind Of Weakness We have established that being transformed into Christ’s likeness is God’s will for all followers of Christ. We know this cannot be fully accomplished by human effort, but only by the power and presence of the Holy Spirit. So what does this teach us about how we must conduct the ministry God has given us? Simply put, we must understand this: It is the evident and present power of the Holy Spirit working and moving without restraint through a yielded human vessel that will bring the greatest impact upon another person’s life. This may seem like such an obvious truth! But how often do our well-meaning human efforts take the place of the work of the Holy Spirit in our midst? If we are honest as leaders and take a hard look at ourselves, we must it that often we are the problem. It ACTS •

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does not take long in ministry for us to recognize that we are insufficient for the task. So we get busy with programs, education and other means to be effective or successful. But the reality is that we do not have it within ourselves to accomplish all that God wants to do! Can you it that about yourself? As leaders, we want to be our best at all times. But our best human efforts are not enough to fully accomplish God’s will and purpose. This may sound like bad news. But in reality – if we are willing to accept it and embrace it – our insufficiency is the beginning point of good news! Look at what one of the greatest apostles wrote about this seeming paradox: “Concerning this thing [Paul’s ‘thorn in the flesh’, v.7] I pleaded with the Lord three times that it might depart from me. And He said to me, ‘My grace is sufficient for you, for My strength is made perfect in weakness.’ Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong” (2Cor 12:8-10). Paul did not accept an attitude of defeat, nor did he think he was being punished by God. Rather, Paul rejoiced in his revelation and personal experience of the overcoming grace of God! It is by God’s grace that we have the life and victory of an overcomer (Rom 8:37). But it was Paul’s yielded surrender and open acknowledgement of his need that both opened the way for and released the power of the Holy Spirit in and through his life.

God's Plan for your life ANO

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Paul did not try to hide or cover his weakness, but rather “boasted in infirmities” (v.9) and “took pleasure” (v.10) in his difficulties. For it was at these points that Paul was totally reliant upon God’s power and sufficiency – and he was able to experience that power which sustained and enabled him! (See also 2 Corinthians 3:1-6.) Pastor To Pastor: The nature of Paul’s “thorn in the flesh” is unknown to us. But we do know that it was not sin or moral failure by Paul. God will never excuse our sin, but rather convicts and disciplines us to bring us to true repentance (Prov 3:11,12; 2Cor 7:9,10; 1John 1:9). There is nothing hidden from God. Though His mercy may allow a person time to come to repentance, He is not fooled when we try to hide sin. Our sin will eventually be found out (Num 32:23; Gal 6:7; 1Tim 5:24). ■

God Uses The Humble For the purposes of this teaching, let us define weakness as: • recognizing our inability to perform God’s will on our own; • yielding our hearts and utterly depending upon the power of the Holy Spirit; • allowing the Holy Spirit to work through us to accomplish the things of eternal value in ministry – changed lives – by His power and not our own. Church leaders often feel a great deal of pressure to be a “success” in ministry. Unfortunately, our ideas of success are often defined by the world’s standards or even by our own pride. We want to be important in the eyes of others. We want to be “great” in God’s Kingdom so that God will greatly use us! But the reality is, and always has been, that there are no great men of God – only humble men greatly used of God! (See Matthew 20:20-28.) Again, the key ingredient for truly fruitful ministry is the presence and working of the Holy Spirit! God is not opposed to people who have education, organizational gifts or many talents. But none of these is adequate to replace the anointing power of the Holy Spirit in ministry. God can use our abilities and gifts to enrich our effectiveness. But He has made it very clear in His Word that “without Me you can do nothing” (John 15:5). It is “‘Not by might nor by power, but by My Spirit,’ says the LORD of hosts” (Zech 4:6). God knows what we need and has already made perfect provision for us. He has made available the Anointing of the Holy Spirit in order for us to be fruitful as we fulfill His call to ministry. Therefore, let us now study together to gain a solid, biblical understanding of The Anointing of the Holy Spirit. This study will seek to: 1) define the anointing, what it is and what it is not; 2) explain how the anointing functions in and through a minister’s life; and, 3) reveal how we can both receive and grow in that anointing.

The Anointing of the

Holy Spirit PART I

HISTORICAL AND BIBLICAL BACKGROUND OF ANOINTING A. ANOINTING IN THE OLD TESTAMENT In order to fully understand the Old Testament, we must also use the New Testament. The New Testament scriptures are like a “lens” that often helps give focus and clarity to the Old Covenant (“Testament”) scriptures. The New Testament explains that the Old Testament (the Old Covenant or Old Agreement) of the Law is the Word of God (Matt 5:17,18; 2Pet 1:20,21). However, we now live under the New Covenant (“testament” or “agreement”) of grace and salvation through faith in Jesus Christ as Savior. We no longer live under the Old Covenant of Law and we cannot attain salvation through our own works (Gal 3:21-25). The New Covenant has superseded the Old Covenant (see Hebrews Chapters 7-8). This New Covenant fulfills the Old Covenant (Matt 5:17,18; Luke 24:25-27) and establishes a “new and living way” (Heb 10:20) as a basis for man’s relationship to God. However, the Old Testament scriptures are still part of God’s eternal Word (Isa 40:8). As we study the Old Covenant, we can still learn many important principles that can apply to our lives under the New Covenant. Paul, in writing to the Corinthians (1Cor 10:1-13), explains that the history, events and lessons recorded in the Old Testament should be studied, understood and applied to our lives as New Testament believers. “Now these things became our examples…” (1Cor 10:6). Thus, we can gain valuable insights about the anointing of the Holy Spirit that is now available to New Testament believers by studying the pictures or “types” of anointing foreshadowed in the Old Testament. 1. Origin of the word “anoint” The Hebrew word for anoint in the Old Testament is masah, and is used 69 times. This word means to apply oil by pouring, spreading or smearing it upon the object or person being anointed.

The practice of anointing was common among many cultures and people of the ancient Middle East. This practice had both an ordinary and a sacred use. For instance, anointing guests as an act of hospitality was done even in Jesus’ day (Ps 23:5; Luke 7:46; John 12:3). But the practice of anointing had a far more profound use in the Old Testament for the people of Israel. We encounter anointing for the first time when Jacob memorialized his first meeting with God. Jacob anointed the stone on which he had laid his head while he dreamed (Gen 28:10-18). Later, oil was used to anoint the altar and other objects used in the worship of God in the Tabernacle (Ex 30:26-29; Lev 8:10,11). The priests were also anointed with oil (Ex 28:41; 30:30; Lev 8:12). The practice of anointing was also extended to kings (1Sam 9:16; 15:1; 16:3,12) and occasionally to prophets (1Ki 19:16). Anointing was used for three important purposes in the Old Testament. First, it was used to consecrate: to set aside for a holy use, as in certain physical objects. This included authorizing the object for service to God (i.e., the implements used in the Tabernacle for worship, Ex 30:26-29). Second, the act of anointing, though done by a human agent, was considered to be from God. A clear example of this is when Samuel anointed both Saul and David to serve as kings over Israel (1Sam 10:1; 16:12,13; 2Sam 12:7). This anointing represented God’s choosing and calling of an individual to be His appointed servant. Third, this anointing was, in some cases, accompanied by a divine enablement. This was from God and was directly associated with accomplishing the task that God had assigned to the person being anointed (see 1 Samuel 16:1-13; 2 Kings 2:9-15). 2. Origin of the word “messiah” Taken from the root word masah of the Hebrew word ACTS •

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masiah, this has been translated as messiah, and means “anointed one”. It is used 39 times in the Old Testament to identify a wide range of individuals. The most obvious use is for the Messiah – Jesus, the Son of God (Isa 9:7; 11:1-5; Isaiah Chapter 53). But this word is also used to designate Israel’s kings in 1 and 2 Samuel and the Psalms. It is used primarily to indicate the royal lineage of David (Ps 2:2; 18:50; 84:9; etc). B. ANOINTING IN THE NEW TESTAMENT Three different words are used in the New Testament for “anoint”. Each of these words reveals a different aspect of anointing. 1. Aleipho (used eight times): actual, physical rubbing on of oil or ointment (see Mark 6:13; Luke 7:38,46; James 5:14). In James 5:14, the anointing did not have a medical purpose. Rather, this anointing was symbolic of both the presence of the Holy Spirit and the sick person’s consecration to ask in faith for God’s healing. It should be noted that it is not wrong to receive medical help. God created the elements from which medicines are made and the wisdom for doctors to use them properly. However, Christians should live by faith in all of life’s decisions. We should not look to prayer as the last option when nothing else works. When there is sickness or injury, seek God first for healing. If God miraculously heals, then praise His Name! If God chooses to use medicine and doctors to heal, then praise His Name! If there is no healing, then still praise His Name – for our ultimate healing and final home is in His presence when we will see Him face to face (1Thess 4:16-18). Our God is always trustworthy and faithful! 2. Chrio (used five times): indicates a special appointment or commission by God that sets the person(s) apart to fulfill a given assignment (see Luke 4:18; Acts 10:38; 2 Corinthians 1:21; Hebrews 1:9). 3. Chrisma (used three times): an empowerment by the Holy Spirit to know what is true and right; the power of the Holy Spirit working in tandem with the Word of God in the heart of the believer. Both 1 John 2:20 and 2:27 refer to the ministry of the Holy Spirit revealing truth to the heart of the Christ-follower (see also John 14:16,17,26; 1 Corinthians 2:10-16; Ephesians 1:17,18). The apostle John was writing this letter (1 John) to counter the heresy of a group of people who claimed to have a special knowledge of God. These false teachers denied that God the Son had come in the flesh [incarnation] (1John 2:18-23). They claimed that only they had a true knowledge of God and that all must follow them. But John reassured the Christians that these others were operating under the demonic influence of the spirit of Antichrist (v.18). John counters these false teachings by reminding the believers that they already have the Holy Spirit and know what is true (v.20). He also points out that it is the Holy Spirit who “teaches you concerning all things” (v.27). John is not lessening or disqualifying the ministry of teaching (see Romans 12:7 and Ephesians 4:11); rather, 10

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John highlights the ministry of the Holy Spirit, who guides us into understanding the Truth in God’s Word (John 16:13). The Anointed One We have learned that messiah means “anointed one”. The Gospels of the New Testament leave no doubt that Jesus of Nazareth was (and is) THE Messiah, THE Anointed One! Jesus was (and is) anointed for a particular mission or purpose. In the original Greek language of the New Testament, Jesus is called “the Christ” or “Jesus Christ”. “Jesus” is a name. But the term “Christ” is a title that means “the anointed”. The entire New Testament clearly reveals Jesus to be the Anointed One (John 1:41; 4:25,26). The Jews were looking for a messiah (Hebrew for “anointed one”), a king in the royal line of David, who would restore national Israel to its former glory as in the days of Solomon. Because of this, many Jews rejected Jesus. He did not fit their faulty and incorrect preconceptions of the promised Messiah (Matt 11:1-19; John 6:26-29). The Jews did not see that God had a much larger plan that extended beyond them (Isa 42:5-9; 49:5,6; Acts 4:812; 13:44-49). God gave them (and us) something far more than a temporary earthly king. He gave to the world the King of kings, a true Savior for all, for all eternity – Jesus, the Messiah, all glory to His name! Summary Anointing in the Old Testament was a ritual of great significance. The anointing of physical objects, priests, prophets and kings consecrated them to God’s purposes. However, we must note that this anointing was only a type or foreshadowing of what God would fulfill under the New Covenant. Under the New Covenant, there was to be a new and living way for relationship between God and man. This was first signaled by the sending of Jesus (John 7:28,29), the Son of God, the Anointed One, to carry out God’s purpose and assignment (John 3:14-17). Jesus fulfilled this by dying on the Cross for our sins, thus opening the door of salvation for all who would believe in Him (Rom 10:9-13; Eph 2:1-10; Heb 7:11-25; 9:11-15). Part of God the Father’s plan of salvation for mankind was the provision of divine help for those who would believe in His Son. Believers could have all the help and power they would need to fulfill God’s will for them. Thus, when Jesus had finished His God-appointed work on earth (John 17:4; 19:30), He promised to send us the “Helper” (John 7:37-39; 15:26; 16:5-15). That Helper (Comforter) is the Holy Spirit – God the Spirit. What was foreshadowed by type in the Old Testament with the pouring or spreading of oil (anointing) was now to become a full reality for the believers in Jesus Christ in the New Testament (Covenant). This was begun when God the Spirit was poured out on the Day of Pentecost (Joel 2:28-32; Luke 24:49; Acts 2:1-39).

The Anointing of the

Holy Spirit

PART II

THE NATURE, PURPOSE AND FUNCTION OF ANOINTING A. THE NATURE OF ANOINTING There is a great deal of confusion about the subject of anointing, due to a lack of sound, biblical teaching and study on the subject. In this section, we will define anointing as it is revealed to us in the Scriptures. Later in this section, we will define what anointing actually is; but for now, let us clarify what the anointing is NOT. 1. What The Anointing Is NOT a. Anointing is NOT an impersonal force or mystical power. Anointing is not like electricity (a non-living force), nor is it some type of magical power. Simon the magician (Acts 8:9-25) had a type of power (demonic); but he soon realized that what he had was nothing compared to the power residing within the apostles. The anointing of God is supernatural and spiritual. b. Anointing, as spoken of in Scripture, is NOT simple emotionalism, displaying a strong personality or a particular style of preaching. God often does touch our emotions when we are moving in the power of His anointing. But just showing strong emotions does not mean God’s anointing is present. People can display strong emotions when entertaining or playing sports. But, of course, that does not mean God’s anointing is present! Some people think that when a preacher is loud or gets excited and jumps about, he is anointed. But true anoint-

ing from God may or may not be manifest in outward, physical actions. In the same way, the presence of God’s anointing cannot be “earned” or obtained by education, knowledge or organization. Neither are great natural talents or abilities a sign of God’s anointing. Though our natural, human talents are gifts from God, even an unsaved person can have and use their talents. Having talents and abilities must not be confused with anointing. It is true that God can empower our abilities with His anointing to release them beyond what we could accomplish in our own power, as He did with Solomon (1Ki 4:29-34). But our talent and ability are never to replace dependency upon God for His divine enablement. The anointing from God is divine and supernatural, and involves His power and abilities! c. Anointing is not salvation. Every person who has repented of their sins and turned to Christ for salvation has the Holy Spirit! But that is not the same as the anointing of the Holy Spirit. Let us look at the works of the Holy Spirit at salvation: • A person can be born again only by the work and power of the Holy Spirit (John 3:3-8; Rom 8:9,16). • A person is supernaturally ed to Christ’s universal Body at salvation, Christ’s Body being all of those who have faith in Him for salvation (1Cor 12:13). ACTS •

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The Holy Spirit ministers in us and through us.

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A person is “sealed” by the Holy Spirit at salvation (2Cor 1:22; 5:5; Eph 1:13,14). The Greek word for “sealed” is arrabon, meaning guarantee or down-payment. But beyond those simple definitions is a deeper meaning. First, to be “sealed” means to be marked as belonging to God. It is a living symbol that God has accepted the payment made for us. That payment is the blood sacrifice of God’s Son for our sins (Eph 1:7). Second, as we come to Christ in faith for salvation (Rom 10:9,10) the Holy Spirit is given to us as a “deposit” or “first installment” of God’s investment in us. This investment is God’s guarantee (or promise) that we can increase daily in the life, joy, blessing and power of the Holy Spirit until the day when God receives us fully to Himself in Heaven! (Phil 1:6; 2Pet 1:5-11). The work and ministry of the Holy Spirit begins in us and through us at salvation. What we receive when we are first saved is but the first step in our maturing process. God’s will for all believers is that they become mature disciples as His sons and daughters. This requires a constant commitment on our part to personal growth and transformation. We must daily yield to the work of the Holy Spirit in our lives as He convicts us, disciplines us, encourages us and empowers us! Pastor To Pastor: As a pastor and leader of the church, you are called by God to be an example to the rest of the flock of a commitment to be ever-growing in the things of God. It is tempting to think that, as leaders, we no longer need to make our personal growth in Christ a priority. But the exact opposite is true! (See 1 Peter 5:2,3.) Because we are leaders, we should all the more be examples of Jesus’ words: “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me” (Luke 9:23). Every believer has been given the Holy Spirit at salvation; let us submit, then, to His work and influence in our lives every day! ■ 12

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d. Anointing is NOT the same as the Baptism of the Holy Spirit. This baptism is a distinct experience, available to all believers in Christ (Matt 3:11). Holy Spirit baptism is also not the same as the Holy Spirit coming to dwell within the believer at salvation. The gift of the Holy Spirit was prophesied by the prophet Joel over 800 years before this gift was poured out on the Day of Pentecost (see Joel 2:28-32 and Acts 2:1-39). The Baptism of the Holy Spirit is designed to equip every follower of Christ to be more useful and powerfilled for the work of the Master! It will lead the believer in Christ to: • a deeper ion for souls; • a greater power in and desire for prayer; • a deeper love for Christ and His Body; • an equipping for spiritual warfare; • an increased insight into the Word of God. All believers in Christ receive the indwelling gift of the Holy Spirit at salvation (John 3:5,6; Rom 8:15,16). The Baptism of the Holy Spirit is for an infilling and overflowing of God’s Spirit. This baptism does not make you more saved or more loved by God. But it will better equip you to live a more effective and overcoming life in Christ! If you have received the Baptism of the Holy Spirit, be reminded that this is not a one-time experience to simply attain; rather, it is a lifestyle to be maintained. We are to continually be filled! [See Part III, Section C.1., “Be Filled!”, for more on this subject.] Pastor To Pastor: When studying the Holy Spirit, a word must be said also about the presence of other spirits in our world. There are three categories of spirits operating on the earth in this present day: 1) Demon spirits Demon spirits are present on the earth today. Their self-given assignment is to lead all of humanity astray (Rev 12:7-9) and to blind them to the truth of who Jesus is (2Cor 4:4; 1John 2:22; 4:1-3). The demonic realm works primarily through false religions. They use deception as their most powerful instrument, working with the devil who is “a liar and the father of lies” (John 8:44 nas). Demon spirits have strong influence over non-believers (2Cor 4:3,4). But they also attempt to target true believers in Christ, those through whom the glorious light of the Gospel is preached (Eph 6:10-12; 2Cor 10:3-5; 11:3). The demonic realm, just like sin, has no power over Christians – unless a Christian willingly chooses to cooperate with their schemes or temptations. Satan will use human vessels (even some who claim they are Christians) to try to lead people astray (Matt 24:24; 2Cor 11:13-15; 2 Peter Chapter 2). Demons will even speak partial truth on occasion (Matt 4:1-11; Mark 5:1-8; Acts 16:16-19), but will never do so to glorify God or advance His will. Demon spirits know that God is real and true: ...Continued on the next page...

“You believe that there is one God. You do well. Even the demons believe – and tremble” (Jas 2:19). But demons are not repentant. They are working hard to deceive humanity, for they know that judgment is coming soon upon them (Rev 12:12). 2) Human spirits Each and every human that is conceived has a spirit. Man is made up of three parts: a body, a soul and a spirit (1Thess 5:23; Heb 4:12). Our spirit, however, is dead within us until we are made spiritually alive through faith in Christ (Eph 2:1-8). The Bible teaches that once a human has died physically, their spirit leaves their body. Those who are in Christ go to be present with the Lord (2Cor 5:6,8). Those who die without Christ are held for the day of judgment (Heb 9:27; Rev 20:11-15). The spirits of dead humans are not allowed to wander about on the earth! Nor are they reincarnated into another human or any other form. Every person has but ONE life, then the judgment (Heb 9:27). There are many religions that worship many kinds of spirits. Some even believe that they can communicate with the spirit of an ancestor or another dead individual. But these people are not communicating with dead humans; they are in reality communicating with demon spirits that are masquerading as the spirits of dead humans. Do not be deceived by these counterfeits! The Bible teaches that Satan and his demons can even appear as “an angel of light” and try to imitate something godly (2Cor 11:14). If they can achieve that, it is not hard for them to mimic the voice or know the history of a person who is dead. Never attempt to communicate with the dead, or take part in any rituals or ceremonies attempting to worship or pray to ancestors or other dead humans. If you do, you are inviting demonic interaction! 3) The Holy Spirit The Holy Spirit is the Spirit of God, and is the only Spirit worthy of being called holy (Rom 1:4). The Holy Spirit is fully God, as the Father is God and Jesus is God (Matt 28:19; 2Cor 13:14). Divine attributes are ascribed to the Holy Spirit in Scripture: • He is called God (John 4:24; Acts 5:3,4; 1Cor 3:16; 2Cor 3:17) • He is eternal (Heb 9:14) • He is omniscient [all-knowing] (John 14:26; 1Cor 2:10) • He is omnipresent [everywhere present] (Ps 139:7) • He is omnipotent [all-powerful] (Luke 1:35; at creation, Gen 1:2) • He has foreknowledge (Acts 1:16; 11:27,28) • He has love (Rom 15:30) • He inspired Scripture (2Pet 1:21; 2Tim 3:16) • He is the Agent in divine guidance (Mark 13:11; Rom 8:14)

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He is a Person, as Jesus and the Father are Persons (John 14:16,17,26); He can be grieved (Eph 4:30) A complete study of the Person of the Holy Spirit is far more extensive than this article will allow. However, both the Old and New Testaments reveal that: the Holy Spirit is real and is God; He is co-existent, co-equal and co-eternal with the Father and the Son; and He is the third Person of the Trinity. ■

e. Anointing is NOT the same thing as sanctification. Let us define and briefly study sanctification to gain a better understanding of this important biblical process. Sanctification Defined Sanctification has two important meanings. The first is consecration – a setting apart of someone or something for a specific and holy use. We have learned from the Old Testament that this pertained to physical objects, such as: houses (Lev 27:14); a field (Lev 27:16); utensils used in the Temple (2Chr 29:18,19). These were all sanctified and set apart for a holy use. People were also set apart for a special purpose: Israel’s firstborn (Ex 13:2); priests (2Chr 29:4,5,15); Jeremiah the prophet (Jer 1:5); Jesus Himself, as the sinless Son of God (John 10:36; 17:19). The second meaning of sanctification is cleansing – a cleansing or purifying from moral defilement. For instance, Paul when he addressed the condition of a believer’s entire life (1Thess 5:23); the conscience of a believer (Heb 9:13,14); etc.

Sanctification: being set apart for a holy use. ACTS •

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Pastor To Pastor: These two definitions of sanctification help to highlight the difference between the Old Testament concept of sanctification and that of the New Testament. In the Old Testament, that which was common was considered holy and sanctified when it was set apart specifically for God’s use or service. In the New Testament, that which was common was filled with God’s Spirit and transformed to become a vessel fit for the Master’s use (2Tim 2:19-21). As leaders in Christ’s Body, we have been called with a holy calling (2Tim 1:9). This calling separates us to Christ’s service. Yet God is not finished at that point. He begins a “sanctifying” work within us, continuously transforming us by His Spirit and His Word. As we cooperate with this work and obey the Word, He transforms us into the type of person whose thoughts, words and actions in daily life reflect the One who is Lord within us. ■

2. Three Aspects Of Sanctification a. Positional Sanctification – An Accomplished Work. Jesus, while on this earth, was morally perfect and without sin. He was sent here by the Father to accomplish the purpose of coming to our fallen world and offering Himself as a sacrifice for the penalty of our sins. Through Him, and only through Him, can we have forgiveness, salvation and redemption to God. When a person comes to faith in Christ and surrenders to Christ’s Lordship, that person is sovereignly ed to the Body of Christ, the Church (1Cor 12:13). The Greek word for “church” is ekklesia, meaning the “called-out ones”. This definition helps us to see how every believer in Christ is intended to be called out or set apart for God’s use. This type of sanctification – being set apart for a holy use – is known as positional sanctification (see 1Corinthians 1:30; 6:11; 2 Thessalonians 2:13). This positional sanctification is an accomplished work of God that is given to every individual at salvation (Acts 26:18; Rom 15:16; 1Cor 6:11). Christ shed His own blood and gave His life for our sins. One of the finished works this accomplished was the sanctification of those who believe in Him. “By that will we have been sanctified through the offering of the body of Jesus Christ once for all” (Heb 10:10); “But of Him you are in Christ Jesus, who became for us wisdom from God – and righteousness and sanctification and redemption” (1Cor 1:30). Being a “sanctified one” is why the believers in the early Church were called “saints” (1Cor 1:2; Eph 1:1). This sanctification is given freely to us because of Christ’s finished work at the cross. We can never do enough good works or religious efforts to earn it. We can never be “good enough” to earn God’s acceptance or salvation on our own merit. When our sinless, morally perfect Heavenly Father looks upon us, He is aware of every imperfection and fail14

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ure. And yet, He sees us through the covering (sanctifying) blood of Jesus, His Son. This “covering” for our sins is the only way we can ever be perfectly acceptable to a holy and righteous God (Eph 1:6,7). This is truly Good News! Through the eternal blood of the Sinless Lamb, believers have been sanctified (Heb 10:11-14; 13:12). Christ’s offering of His shed blood is a once-and-for-all work of sanctification (Heb 9:28; 10:12). We do not need a “second work of grace” (as some teach) in order to be acceptable to God. The moment we believe in Christ and His sacrifice for our sins (Rom 10:9,10), God reckons to us the holiness of Christ and declares us “sanctified” (1Cor 1:30). b. Progressive Sanctification – A Practical Process. The second part of the three-fold meaning of sanctification is the process of sanctification that continues throughout a believer’s lifetime. It is often referred to as progressive sanctification. We have already learned that positional sanctification is a sovereign act of God that grants to us the holiness provided only by Christ’s sacrifice. We cannot earn this by any human effort, since the whole of humanity is hopelessly lost under sin (Rom 3:9-26). But once a person comes to faith in Christ for salvation, the next great work of God is the process of “being transformed into the same image [of Christ] from glory to glory, just as by the Spirit of the Lord” (2Cor 3:18). For it is God’s will that we “be conformed to the image of His Son, that He might be the firstborn among many brethren” (Rom 8:29). This process of (or progressive) sanctification is different from the positional form of sanctification. Positional sanctification is a single, sovereign act done by God when we receive Christ’s saving work. But progressive sanctification involves our will, desires and effort on a consistent basis. This action and lifelong commitment to being “transformed” is a divine/human partnership. Believers must partner with God and cooperate with His divine work of transformation in their lives. The Bible is clear that all Christ-followers are to give every effort to becoming more like Christ, living holy and pure lives. “Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2Cor 7:1). We are told to “put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness” (Eph 4:22-24). Please take a moment right now to read the following scriptures, which are just a few of the many exhortations on this subject: Romans 6:11-13; 12:1,2; 13:14; 2 Timothy 2:20,21; 1 Peter 1:13-19; 1 John 3:3. This is a vital aspect of our Christian faith. Yet it is also where many believers fail to become all that God would intend for them. They remain bound in anger, sin, bondage or fear, rather than allowing God to free them

from those things. Though they may try in their own strength to break ungodly habits or practices, they are unaware of their need for God’s help to become totally free. It is clear from Scripture that it is impossible to become holy and morally pure without the power of God to help us (Jer 13:23; 17:9,10; Rom 3:20,23; 7:18). Yes, the blood of Christ provides the basis for our initial sanctification (Heb 10:29). But it is the constant working together of both the Holy Spirit and the eternal Word of God (Eph 5:26) which will continuously shape us more into the image of Christ (Rom 8:29,30; 2Cor 3:18; Phil 1:6; 1Pet 5:10). This work is a lifelong process that will continue until we at last see Him “face to face” (1Cor 13:12; 1John 3:2). God desires to constantly work within us to shape us. Yet He also must have our full cooperation and effort as aided by the Holy Spirit and God’s Word. We must choose to hear and obey, to listen and respond to the instructions of God’s Word and from the Holy Spirit. This progressive sanctification is a lifelong transformation. We will never be perfect or sinless in this life (1John 1:8), but we can and must be continually growing into spiritual maturity. c. Complete Or Final Sanctification. Our sinless perfection awaits the coming of the Lord Jesus Christ or the moment when, at our death, we from this life into the presence of the Lord. That is when we will be delivered from this corruptible body of flesh and “in the twinkling of an eye, at the last trumpet” (1Cor 15:52) be changed into incorruptible and immortal beings (1Cor 15:45-47; see also Philippians 3:20,21; 1 John 3:2). At the cross, when Christ died for our sins, we were saved from the penalty of sin. As we grow in faith and holiness, we are freed more and more from the power of sin. And when Christ returns (or when we die in the Lord) we shall be saved from the presence of sin! Sanctification is not anointing. Yet sanctification (especially progressive sanctification) is critically important to the subject of anointing. Living a holy and committed life has a direct impact upon the flow of anointing through our lives and ministries. [This will be discussed further in Part III, Section A., “Protecting The Anointing”.] 3. The Pathway To Growth Christians are to be constantly growing. The Bible exhorts us to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2Pet 3:18; see also 2 Peter 1:5-11). Progressive sanctification is a process requiring a partnership between God and each individual (Phil 2:12,13). God is in action on our behalf, since we must have His help to become Christ-like in character. But what is our part in the process? We must: a. Have faith toward Christ. Without faith, we can neither receive the gift of salvation nor receive Christ’s gift of positional sanctification. At salvation, Christ becomes our sanctification (1Cor 1:30). We receive this gift from Him through faith in Him (Acts 26:18).

b. Yield our lives to God. This is how we begin our lives as Christians; this is how we must live daily as well. A continual yielding or surrendering to God is of primary importance. He is the One who knows what is necessary to shape us more into Christ’s image. (See Romans 6:13,19-21; 12:1,2; 2 Timothy 2:21.) Daily surrender to God is also necessary for our faith to grow and be strengthened, as we choose to depend upon Him and trust in Him (Heb 11:6). c. Obey God’s Word. The Holy Scriptures are our final standard for faith and conduct. “How can a young man cleanse his way? By taking heed according to Your word” (Ps 119:9). The Holy Spirit will use the Word of God to speak to us and shape our character (John 14:26). The Word of God will equip us and make us useful tools for God’s glory (2Tim 3:16,17). God’s Word will cleanse us (Eph 5:26). The Bible also reveals to us our innermost motives and thoughts (Heb 4:12). We must read the Bible every day; and then we must obey it (Jas 1:22). God supplies all that is necessary for us to live and grow in godliness (2Pet 1:3,4). But we must give our willing cooperation and obedience! d. Make a personal commitment to pursue holiness. “Pursue peace with all people, and holiness, without which no one will see the Lord” (Heb 12:14; see also Matthew 5:8). Peter exhorts believers to be sober and place their hope fully in the grace of God. We are to obey God and not be conformed to the former lusts that once controlled us. This divine expectation for our holiness is because God is holy in character and righteous in all His judgments (1Pet 1:13-21). The point of our lives and our destiny is not a life of happiness or ease, but holiness. The pursuit of a holy lifestyle – in our actions, thoughts, relationships and words – is not optional for the follower of Christ. We should never tolerate what is not in keeping with a holy God! Our model and example is not what others do (Christian or not), or the compromises of behavior we may witness even in other leaders. Our final guide for life is not our culture, tribe or family. As citizens of Christ’s Kingdom (Phil 3:17-20), we are responsible to follow first and foremost what God has revealed to us through His Word by the Holy Spirit; that is what we must strive to obey! (Luke 9:23-26) If we will diligently live our lives by the holy standard of God’s revealed character and Word, we are guaranteed to grow in sanctification. And as we grow in sanctification, we become a “vessel for honor, sanctified and useful for the Master, prepared for every good work” (2Tim 2:21). B. THE PURPOSE OF ANOINTING Because there is some confusion regarding anointing, we have taken the time in the previous section to identify what anointing is not. Let us briefly review what we have learned: • Anointing is not a mystical or impersonal force. • Anointing is not gifting, ability, talent, emotionalism or a charismatic personality. ACTS •

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Anointing is not salvation. Anointing is not the Baptism of the Holy Spirit. Anointing is not the sanctification of the believer.

1. Anointing Defined So what then is anointing? Anointing can best be defined in this way: Anointing is none other than the Person and presence of the Holy Spirit, bringing with Him the necessary power, authority and gifts to fulfill the Father’s will in a given moment of ministry or assignment. It must be said that the Holy Spirit is directly involved in each of the other five important items listed above. Without the presence and action of God the Spirit, those five critical aspects in the life of every believer could not take place. However, this facet of the Holy Spirit’s work called anointing has a unique and specific purpose. 2. Power With A Purpose a. Divine Enablement. The primary purpose of the anointing of the Holy Spirit is to give the believer supernatural enablement. This enablement is given to whomever God wills, in order to help them to accomplish what God wants done. It may be to speak or preach, to do a work, to sing or play a musical instrument. It may be to lay hands on the sick for healing or for God to perform other signs and wonders. It can also help one to pray and intercede more effectively. It is also important to note that God can anoint an individual for enhanced ability to lead or perform a skill even in business or a trade (see Exodus 31:3). It is God’s desire to anoint His people for ministry opportunities both within and outside His Church – but , it is for HIS purposes and glory, not our own! what anointing is: It is God by His Spirit

Anointing can enhance musical or other skills.

giving to a yielded human vessel whatever power, authority and gifts are needed to fulfill the Father’s will in a given moment of ministry or assignment. It is important to understand that anointing is the Person of the Holy Spirit! God’s power is not separate from His Person and presence. When we say that someone is anointed, we mean that the Person of the Holy Spirit is uniquely present in their life to accomplish God’s will through them. b. Who can experience this anointing? As you read the Old Testament, it is easy to recognize when the Holy Spirit came upon a prophet, judge, king, priest, etc. However, the dispensation of the Holy Spirit in the Old Testament was different from that in the New Testament. The apostle John wrote, “But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified” (John 7:39). The Holy Spirit, who is fully God, exists from all eternity. He was active in creation (Gen 1:2) and throughout the Old Testament. But God the Father had not yet fully given God the Spirit until God the Son had opened the pathway of salvation through His sacrificial death on the cross (John 14:16,17; 16:7). Pastor To Pastor: As Bible-believing Christians, we do not worship three gods. Rather, we worship One God who expresses Himself in three Persons. Within God, there are three “persons” who are neither three gods nor three parts. These three are One, and each is co-equally and co-eternally God. Our limited minds have great difficulty comprehending God’s three-in-one nature. But Scripture does reveal this truth about Him. ■

There is one primary difference between the dispensation of the Holy Spirit in the Old Testament and the dispensation in the New Testament. In the Old Testament, the Holy Spirit temporarily came upon a chosen human vessel. The Holy Spirit would enable the individual (prophet, priest, judge, etc.) to perform God’s will at that moment. Then the Holy Spirit would lift off of them until the next moment of ministry assignment. However, in the New Testament, the Holy Spirit was given to take up residence in human hearts and to live in an abiding relationship with them. Let us look at a few examples of the Holy Spirit anointing in the New Testament: Jesus The first person in the New Testament to be anointed by the Holy Spirit is – Jesus! Jesus received the empowering anointing of the Holy Spirit at His baptism in water (Matt 3:16). After Jesus’ temptation in the wilderness, His first act of public ministry was to read Isaiah 61:1,2 in the synagogue. He then declared that these Messianic scriptures were now fulfilled (Luke 4:14-21). You will note that the Holy Spirit’s anointing spoken of in Isaiah 61:1,2 was to enable the fulfillment of the Father’s will through Jesus’ earthly ministry.

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The anointing will change us during our life. Jesus was both fully God and fully man while in His physical body on earth (Phil 2:5-8). Yet He needed the power of the Holy Spirit to do the Father’s will. If Jesus, the Son of God, needed the Holy Spirit, how much more so do you and I? (See also Acts 10:38.) The Early Church The Leaders of the Early Church On the Day of Pentecost (Acts 1:12 - 2:4), the leaders of the early Church and the remaining disciples were praying in an upper room. Those present included the original 11 apostles (Judas being dead), the newest apostle chosen by lot to replace Judas, and a small group of other disciples (approximately 120 people in all). Suddenly, the promise of the Holy Spirit (Joel 2:28-32) was poured out upon them (Acts 2:2-4). The apostle Paul was later converted to faith in Christ. He, too, received the Holy Spirit and began to fervently preach the Gospel of Jesus Christ (Acts 9:1-22). Evangelists like Philip were filled with and led by the Holy Spirit (Acts 8:29). Those given the gift of teaching, such as Apollos, could not have taught with such authority without the anointing of the Holy Spirit (Acts 18:2428; see also 1 Corinthians 3:5-7). Those called to serve the rapidly growing Body of Christ were full of the Spirit, as in Stephen’s case (Acts 6:1-10). There are additional ages in the New Testament on this subject as well (i.e., Acts 4:13,33; 11:27,28; 21:10,11). The Disciples of the Early Church Those filled in the upper room on the Day of Pentecost were just the beginning of the many more believers who were filled and anointed with the Holy Spirit (Acts 4:31; 5:32; 13:52, etc).

Power For Evangelism As the flame of the Gospel spread, so did mighty outpourings of the Holy Spirit. This fulfilled the words of Jesus given just before His ascension: “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth” (Acts 1:8). Jesus’ listing of geographical locations was not just poetic language. The Book of Acts reveals the fulfillment of this promise of the Holy Spirit being poured out upon all those who believe in Him and the beginning of the evangelization of the world. In Jerusalem… (fulfilled on the Day of Pentecost – Acts Chapter 2). It appeared that this new group of Jewish believers was going to stop their preaching at Jerusalem. This could have endangered Christ’s purpose and mission for the Gospel to be given to all peoples, at all times, everywhere. But persecution began almost immediately after the Gospel began to be preached. God used this persecution to compel and scatter the early Church outward from Jerusalem, in order that they would fulfill the Father’s will to bring the message of salvation to every person. Then in Acts Chapter 8, we are introduced to a vicious persecutor of the Church – Saul. These assaults seemed like bad news, until we read in Scripture that “those who were scattered went everywhere preaching the word [Gospel]” (Acts 8:4). This would include both Judea and Samaria (Acts 8:1-25). The Outward March Of The Gospel Note that the Holy Spirit was being poured out upon those who received the Gospel (8:16,17). There were also signs and wonders that attended the preaching of the Gospel (8:6,13). But an even greater work was about to unfold for the early Church. God wanted the Gospel preached everywhere. Jesus commanded that believers “go into all the world and preach the gospel to every creature” (Mark 16:15). A similar word was recorded in Acts 1:8, even “to the end of the earth”. This outward march began when Philip encountered an Ethiopian eunuch, who was soon converted to Christ (Acts 8:26-40). This same Ethiopian is credited in Church tradition to be the first one to introduce the Gospel to the continent of Africa! Soon afterward, Saul was radically changed by his encounter with Jesus (Acts 9:1-19), and he was called to be the apostle to the Gentiles (Acts 9:15). But the focus of much of the Gospel preaching was still to the Jewish people – until God did something radical! We read on in Acts about Cornelius, a Roman (Acts 10:1-48). Peter is sent to Cornelius to begin to share the Gospel with the Gentiles. This was a difficult thing for Peter to do as a Jew (Acts 10:9-16). But as Peter was preaching, the Holy Spirit fell upon Cornelius and his entire household – right in the middle of Peter’s sermon! (Acts 10:44) Even so, the Jewish brethren ACTS •

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who were present still struggled with the fact that the Gospel and the Holy Spirit were being given to the Gentile people (Acts 10:45-48). Finally, there was an important meeting of the apostles in Jerusalem, with Peter being called upon to testify (Acts 11:1-15). They finally came to understand and accept that which Jesus had clearly spoken to them: The Gospel was to be preached to every person – even “to the end of the earth” (Acts 1:8). God’s Plan Revealed It is of critical importance to note something about the Book of Acts. The Gospel of Jesus Christ was NOT simply a new religion or a new version of Jewish doctrines. Everything that had transpired between mankind and God since the Garden of Eden – all of Old Testament history – had led up to this point in time. God had a divine strategy that was set in motion after man chose sin (Gen 3:15). That plan was salvation from the death penalty of sin, by grace through faith (not of works) in Jesus Christ. This was made possible only by the sacrificial death and subsequent resurrection of Jesus. We read about this provision of Christ in the Gospels (Matthew, Mark, Luke and John). But God’s purpose went beyond a new faith and restored relationship with Him. God wanted (and wants) to live within us, to give us the assurance and power we need to live in victory and to fulfill His will in this life. Therefore, in His infinite wisdom and love, God poured out the Holy Spirit, who would dwell within every believer (Joel 2:28,29). Christ did not come to bring a new religion or theology. Rather, He came to fulfill all of what God had promised for the salvation of mankind! Yes, Christ’s sacrifice allows us to be restored again to intimate fellowship with God. But God also intends for the living power of the Almighty God to dwell within us in the Person of the Holy Spirit. This is a power that the world cannot ignore or explain away. They can mock, criticize or

Every tribe...

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condemn, even as they did on the Day of Pentecost (Acts 2:5-13). But they cannot stop the work and power of the Holy Spirit through the yielded life of a believer! What we see throughout the Book of Acts concerning signs, wonders, miracles, salvations, healings, etc., is as possible and relevant for us today as it was for the early Church (Joel 2; Acts 2:33,38,39). We need the Holy Spirit’s presence and power no less today than 2,000 years ago! Thank God that “Jesus Christ [and the Holy Spirit] is the same yesterday, today, and forever” (Heb 13:8). All Believers In Christ At All Times Peter, under the inspiration of the Holy Spirit, declares that the promised gift of the indwelling Holy Spirit is “to you and to your children [signifying future generations], and to all who are afar off, as many as the Lord our God will call” (see Acts 2:33,38,39). Those identified as “all who are afar off” would certainly include not only future generations, but also all the Gentile tribes and every other tribe, tongue and race of the earth (Eph 2:11-19; Gal 3:28; Col 3:11). A Lifelong Relationship The gift of the anointing presence of the Holy Spirit comes to dwell in the heart of each Christ-follower. This is a general anointing that every believer in Christ receives at salvation. The apostle John gives us some insight into this general anointing in his first epistle. John reminds the early Christ-followers of an important fact: “But you have an anointing from the Holy One, and you know all things” (1 John 2:20). From the structure of the Greek language in this original text, it is clear that John was not referring to a religious ceremony of being anointed with oil or another substance. Rather, this anointing was from the “Holy One” who is Jesus Christ the Son of God (John 6:69; Acts 3:14; 4:27).

...every generation

In other words, “THE Anointed One” (Jesus Christ) gives His followers a gift from Himself; that gift is the Holy Spirit to live in us and abide with us (Matt 3:11; Acts 1:5; John 14:16,17,26; 16:7). This anointing is for every believer who puts their hope in Christ for salvation by grace through faith. Then John, by the Holy Spirit, continues: “But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him” (1 John 2:27). This anointing is not a one-time experience; rather, it is to be a lifelong and growing relationship with the Holy Spirit. It is the Holy Spirit who leads us into the truth, teaches us all things and reminds us of what Jesus taught (John 14:26). The Holy Spirit helps us to understand the truth and glorify Jesus (John 16:13,14). Obviously, John is not implying that teaching ministries are unnecessary (God gives us teachers – see Romans 12:7; Ephesians 4:11). But John is referring to the revelation and understanding that the Person of the Holy Spirit will bring to the individual as they respond to Him in their life (1Cor 2:10-16; Eph 1:17,18). So we see from the Word of God that there is an anointing which every follower of Christ receives at the time of salvation. Pastor To Pastor: What the Holy Spirit illuminates or reveals concerning the truth will always be in agreement with what He has already revealed in the written Word of God (John 16:13,14). There is NO new revelation that will ever add to or disagree with the Bible! ■

C. THE FUNCTION OF ANOINTING While studying the work and moving of the Holy Spirit, we must acknowledge that there are mysteries. There is an element of the sovereignty of God in the subject of anointing that goes beyond our understanding (John 3:8). Our only response to God’s sovereignty must always be to simply and wholeheartedly surrender to His Lordship and will. God in His wisdom has chosen to leave an element of mystery in His ways, requiring us to live by faith (2Cor 5:7; Heb 11:6). There is much in this life that we see and understand only “in part” (1Cor 13:12). Our posture toward the Lord must always be one of trust, obedience and submission to the entirety of His Word. Practical Principles Of The Anointing As we continue in this study, let us once again review the definition of anointing: Anointing is the Person and presence of the Holy Spirit, bringing with His presence all of the necessary power, gifts and authority that are needed to fulfill the Father’s will at a given moment of ministry or assignment. With this understanding clearly in mind, let us look at

some principles about how the anointing of the Holy Spirit functions. 1. Anointing is directly related to an individual’s calling to fulfill a God-given ministry assignment. In other words, when God gives someone a ministry assignment or call, He also makes available all the necessary power, authority, gifting, revelation, insight, etc., that is needed to fulfill that assignment! Hallelujah! When God commands or leads you to perform His will, all that you need to successfully fulfill His will is available to you by the power and anointing of the Holy Spirit. What God commands a person to do, He gives them the divine ability to do! Of course, there is always much study, learning and personal transformation that should be happening along the way. As we apply ourselves – growing in our abilities, gifts and knowledge of the Word – then God will release even more. This principle of being faithful with what we have and God releasing more (Luke 16:10a; 19:17) is an essential principle for growing in God’s anointing. Operating In The Anointing God desires to anoint us to fulfill His will and call. We read of a similar principle at work in Paul’s presentation about faith. Romans 12:3: “God has dealt to each one a measure of faith.” This measure of faith (as with anointing) is a divine enablement given in proportion to the gift that He has given us. “Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; or ministry, let us use it in our ministering; he who teaches, in teaching” (Rom 12:6,7). Paul states the same principle a bit differently in his letter to the Ephesians: “But to each one of us grace was given according to the measure of Christ’s gift” (Eph 4:7). In other words, this measured gift of divine enablement is directly related to being able to operate in the gift that God has assigned to an individual for the purpose of ministry. Pastor To Pastor: The context for Ephesians 4:7 relates directly to the spiritual gifts mentioned a few verses later in Ephesians 4:11. This verse (4:7) does NOT pertain to a measure of grace regarding salvation, as some wrongly teach. God’s grace for salvation by faith is given equally to ALL people, for He desires that none should perish and that all should be saved (Acts 2:21; 17:30,31; Rom 3:22,23; 11:32; 1Tim 2:4; 4:10; Titus 2:11; 2Pet 3:9). God does desire that all receive His free gift of salvation through faith in Christ (Eph 2:8). Sadly, however, many have rejected and will continue to reject this offer – and even worse, millions of people today have never even heard the Gospel message of salvation through Jesus Christ. ■ ACTS •

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Pastor To Pastor: Though this is not the time for a full study of spiritual gifts, let me give you one important principle regarding spiritual gifts. All spiritual gifts – whether they be manifestation gifts (1Cor 12:1-11), motivational gifts (Rom 12:3-8) or ministry gifts (Eph 4:11) – are sovereignly assigned by God. It is not for us to pick and choose what gift we want or think is most needed. God assigns His gifts according to His unlimited knowledge and perfect holiness (see 1 Corinthians 12:11). Though every believer has ministry purpose in the Body of Christ, and in the world we live in, there is a wide variety of callings and gifts. With each, God gives the necessary divine power, faith, grace and anointing to fulfill His will and purpose. Though we must never attempt to control or manipulate the anointing (the Holy Spirit), we can grow in anointing. As we are faithful with what God gives to us, He releases more (Matt 25:21). We can also learn to better operate in the anointing of the Holy Spirit, in order to be more fruitful in ministry and aligned with God’s will. [This is discussed further in Part III, Section B, “Growing In The Anointing”.] ■

“Transferring” The Anointing A certain teaching contends that a person who is anointed and powerful in ministry can lay hands upon another person and give them a “portion of their anointing” – even a double portion! This has been called a “transfer of anointing”, and is loosely based upon the events in Scripture surrounding Elijah and his successor, Elisha (see 1 Kings 19:16,19; 2 Kings 2:1-13). However, the scriptural text does not this teaching. Elijah did throw his mantle (his shawl) upon Elisha (1Ki 19:19). But it was only a symbolic confirmation of what the Lord had already spoken regarding Elisha’s divine call to be Elijah’s successor (1Ki 19:16). In this event, Elijah did not give the call to Elisha, nor could he give him the anointing to fulfill it. This was God’s doing. Elijah was simply obedient to God’s Word, and communicated what God had told him to say to Elisha (1Ki 19:19). Elisha clearly recognized that he did not have the ability to carry on the prophetic ministry of Elijah as God had called him. Elisha knew he needed the power of God (anointing), indirectly referenced in Scripture as the spirit of Elijah (2Ki 2:9,15). So Elisha asked Elijah for a “double portion” of his spirit (2Ki 2:10). But as Elijah was the anointed prophet of God, his only response to Elisha’s request for a double portion was a prophetic utterance: “You have asked a hard thing. Nevertheless, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so” (2Ki 2:10). It is clear when reading this portion of Scripture that Elijah knew he could not give anything spiritual to Elisha. He could affirm God’s call upon Elisha, but he could not anoint him to fulfill it. Obviously, God (in His sovereignty) did allow Elisha 20

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to see Elijah being taken into Heaven. Thus Elisha picked up Elijah’s mantle according to the will of God, as was prophesied. From that point on, God’s anointing was clearly evident in Elisha’s ministry (2Ki 2:15). The Giver of callings, gifts and anointing is God Himself, for only God can give the Holy Spirit! We are not in control of God or His Spirit; we cannot decide who will be anointed, or how much anointing they will receive. Neither are we in charge of the gifts and callings of God. If God has anointed us for ministry, we cannot choose to give that same anointing to someone else. God Calls – We Affirm Even Moses, one of the greatest servants of God, could not give to others the anointing that God had given him. However, the Lord Himself did take of the anointing which He had placed upon Moses and the Lord gave it to the elders (Num 11:16-17). Moses was commanded by God to give some of his authority to Joshua (Num 27:20) and to commission him (27:23). But that was after God had already appointed Joshua as Moses’ successor (27:18). Also, Joshua was present when the Lord anointed the elders (11:16,17,28), which is why Joshua was described as one “in whom is the Spirit” as a leader among the Israelites (27:18). It was the Lord who called and anointed Joshua. Moses affirmed Joshua’s calling, and commissioned him to carry on after he departed. It is the Holy Spirit who gave the prophetic gift and anointing to Elijah and then to Elisha, along with signs and wonders (see also Numbers 11:25-29; 1 Samuel 10:6,10; 1 Kings 18:46). Pastor To Pastor: It is not wrong to desire from God a “double portion” of His Spirit. Nor is it wrong to ask for a particular gift in order to do ministry. We should ask; then we must trust God for what He will give to us, and for when He will give it. But also note that Elisha was obedient to fulfill all that God had called Him to do – both in response to the original call, and in preparation to receive God’s anointing (1Ki 19:20,21; 2Ki 2:1-11). God’s call and anointing will not automatically be fulfilled in our lives. Rather, our obedience, our submission and our full cooperation are required every step of the way – during both the preparation for, and the fulfillment of, the ministry assignment. ■

An Impartation The concept of one individual “transferring” his anointing to another is not correct. However, the Scriptures do provide us with numerous examples of what is called an impartation. This is most associated with the laying on of hands (Heb 6:2) and with prayer, as directed by the Holy Spirit. (See Acts 13:1-3; 1 Timothy 4:14; 2 Timothy 1:6.) I am aware of powerful men and women of God who pray for others to receive an impartation from the Holy Spirit. We have already learned that they cannot give their

gift or anointing to someone else. However, it does seem as if something of what God is doing by His Spirit through a ministry, or during a special season where God is moving in a pronounced and sovereign way, can be stirred within, or imparted to, others. At times, those who have been prayed for in such a meeting seem to move in a greater level of both authority and the Holy Spirit’s power after being prayed for. I personally have received powerful impartations of the Holy Spirit. These events changed my personal life as well as my direction in ministry after having been prayed for. But this is the sovereign work of the Holy Spirit bringing a fresh impartation of anointing in my life, not the works of men. Impartation That Confirms The clearest biblical example of this type of impartation is found in the developing ministry of Timothy. Paul reminds Timothy of a moment early in his ministry when Paul and the elders of the churches in Iconium and Lystra had laid their hands on Timothy and prayed for him: “Do not neglect the gift that is in you, which was given to you by prophecy with the laying on of the hands of the eldership” (1Tim 4:14). This same event is referenced again in Paul’s second letter to Timothy: “Therefore I remind you to stir up the gift of God which is in you through the laying on of my hands. For God has not given us a spirit of fear, but of power and of love and of a sound mind” (2Tim 1:6,7; see also 1 Timothy 1:18). The original word used for “gift” in this age is charisma. This suggests that a manifestation of the Holy Spirit was bestowed upon Timothy when Paul and the elders prayed for him.

Commissioned for the Lord's service.

Paul was not the author of Timothy’s gift or calling. Rather, as Paul and the elders laid hands on Timothy and prayed for him, the Holy Spirit revealed God’s will for Timothy and spoke prophetically through them to confirm God’s call and desire for Timothy’s life. As they commissioned Timothy for the Lord’s service, it was the Holy Spirit who anointed Timothy to fulfill his call from God. Pastor To Pastor It is through these occasions of prayer and the laying on of hands that the Holy Spirit will often reveal something of the will and purposes of God. His will can be revealed as a picture in the mind, a prophetic word, a confirming scripture, or an impression of what the Holy Spirit desires regarding an individual or their situation. At these times, we must wait patiently upon the Lord and listen. However, if we are not hearing something specific from the Lord, we should not speak. The value of our role as a pastor comes from being faithful and obedient to God and His Word. We may be tempted to want to please others, or feel pressured to be a “spiritual” leader who has a word for people. This is what the Bible calls “the fear of man”. It is a trap that can lead to much worse compromise and fleshly responses (Prov 29:25). We are called to be faithful: to God, to His Word, and to the leading of the Holy Spirit. If you are praying for someone, and the Lord does not speak to you concerning them, that is perfectly fine. The Lord may want to speak to them directly, or at another time, or in another way. If God is silent, we should be silent. If God speaks to us concerning someone else, we must be faithful and careful to say only what God is saying or revealing – no more and no less. It is never our role to tell someone what to do, where to go, etc. We simply submit to the individual what it is that we are sensing from the Holy Spirit. Most often, it should confirm something to them that the Lord has already placed in their heart. The matter is then between them and God to fulfill. Finally, this important note: A prophetic word from the Lord will ALWAYS agree with what God has already revealed to us through the Bible, His holy written Word! Everything we do in life must conform to and agree with the Word of God, and the principles revealed therein. ■

Following The Holy Spirit’s Leading Other examples of impartation can be seen in Acts 6:1-7 and 13:1-3. These events in the early Church were not just symbolic ceremonies. In these s, leaders in the Body of Christ sought the leading of the Holy Spirit and followed it specifically. Then with sure faith, they prayed in obedience to that leading. In response, God equipped, blessed and anointed those who were prayed for to fulfill that which He had appointed for them. ACTS •

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The critical factor is this: The leading of the Holy Spirit is for revealing the express purpose and will of God. Jesus Himself acknowledged that His earthly ministry was possible only because He was doing the will of God the Father (John 5:19,30; 6:38; 8:29). We can and must do no less! As we follow the leading of God the Spirit, He will use us to fulfill His will. A part of that may be to confirm His call in others; and then for us to pray for them to be anointed and gifted for all that God has purposed for them, for His glory and the edification of His Body (Eph 4:12-16). Greater Release At many of the World MAP pastors’ seminars, I have taught on the subject of anointing or about the baptism of the Holy Spirit. At these conferences, innumerable pastors have received a fresh filling of the Holy Spirit; others were baptized in the Holy Spirit for the first time. I personally gave them nothing, other than teaching from the Scriptures on these subjects. I may have prayed for them, but it is the Holy Spirit who touched them and filled them (Luke 3:16; John 16:7) – because they hungered for more of Him! We receive many, many reports from these same pastors about dramatic changes in their ministries. They see an increase in signs, wonders and miracles in their meetings; they have a fresh zeal for God and for evangelism; they lead many into salvation or the baptism of the Holy Spirit. What has happened? For one thing, there has been teaching from the Word of God, which brings illumination on a certain subject. The person hearing the teaching then makes a decision to receive by faith what they have learned – and to act upon it! But there is more that takes place. The Holy Spirit is present and moving in a unique way, bearing witness to the truth of the Word of God that has just been presented. Thus, when people respond with an open heart and faith – and, in their hunger for God, ask to receive all that He has provided for them – He responds to their hunger in a profound way (Matt 5:6; John 6:35). They do receive! More of God’s anointing for ministry is released to them. Please understand that God is not limited to a conference site or event. God the Spirit is everywhere present, and will respond to those who seek Him with all of their heart (Jer 29:12,13). God will meet you wherever you are, as you seek wholeheartedly for Him. Hallelujah! I want to say again that no one fully understands how God’s Spirit can and will move and work. Yet we do know that God by His Spirit will respond to our hunger for Him. The Holy Spirit freshly fills people in response to prayer (Luke 11:9-13). When their faith is stirred, they begin to ask in faith believing from that point forward (Heb 11:6). 22

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The Best Requests As we have learned, the apostles laid hands on one another and upon other workers, praying for them and commissioning them for ministry (Acts 13:2,3; 6:1-6). God directed them to do this, so something necessary and dynamic was taking place. We may not understand all of the Holy Spirit’s ways. But we know this: As the Holy Spirit leads us to pray for others – and as we allow other men and women of God to pray for us – God’s anointing, gifts, wisdom and more are imparted. Though we cannot decide who receives God’s gifts and anointing, we can certainly pray for others to be powerful instruments and to be used effectively in God’s service by the power of the Holy Spirit! (2Tim 1:6,7) We must always submit to and embrace God’s sovereign will for our lives in these matters. Perhaps the best requests for us to make of God are: “What are the gifts, and Your assignment, that You have for me? How have You called me to use them? What do You want to give me in order for me to fulfill Your will?” God has specific assignments, callings and ministry purpose for every man and woman. Along with those, He will give us abundantly “above all that we ask or think according to the power [the Holy Spirit] that works in us” (Eph 3:20) to enable us to fulfill His will as we yield our lives and desires fully to Him. 2. Anointing is not designed to be contained, possessed, or kept to ourselves. The basic purpose of anointing is to enable us to be effective in ministry or in our assignment. This includes freely giving away in ministry to others what has been given to us by the Holy Spirit. Jesus Himself, at the beginning of His ministry, said: “The Spirit of the LORD is upon Me, because He has anointed Me…” (Luke 4:16-21). You will note as you read these verses that Jesus then listed a number of things He was specifically anointed to do for others. Anointing is a sacred privilege. We should not desire it in order to be perceived as more spiritual or better than someone else. Anointing is an equipping from the Holy Spirit, given to make us more fruitful and effective in ministry and in our calling. This means that we will actually become better servants to all (John 13:12-17). A lifestyle and attitude of giving, at every level and dimension of life, is the Bible’s command to every believer (Matt 10:8; Luke 6:38; Acts 20:35). God desires His people to continually give of their resource and abilities to benefit others. Without a lifestyle of giving, we will not be healthy spiritually, and the Body of Christ will also be lacking. God has given us a profound example in the geography of Israel that will help to illustrate this principle. Life Or Death Israel has two large bodies of water. One is the Sea of Galilee, the other is the Dead Sea. The Sea of Galilee

is a beautiful, fresh-water lake that is full of life. The Dead Sea is exactly like its name. It is so filled with salt and minerals that it cannot life. The water in the Dead Sea is undrinkable, and so harsh that prolonged exposure to it can burn your skin, cause blindness or even kill you! The Sea of Galilee is fed by fresh water flowing into it from brooks and streams. At the lowest end, this fresh water then flows out into the River Jordan, which then flows directly into the Dead Sea. How is it possible, then, for the life-giving fresh water from the Sea of Galilee to become the toxic and lifeless Dead Sea? There is one important difference between these two seas: Good, healthy water flows into both, but flows out only from the Sea of Galilee. The Dead Sea has no outlet. The water in the Dead Sea just sits and evaporates, leaving behind an ever-increasing buildup of salt and minerals. The water becomes poisonous and lifeless. In the same way, the anointing of the Holy Spirit in the minister’s life is intended to produce the life of Jesus in others. It will increase the life of God within us, and then flow through us to others. We are to continually give away to others through empowered, life-giving ministry and service. As we pray for others, preach, teach the Word and share words of edification under the Holy Spirit’s anointing, we are life-giving ministers who will bless and edify others. If we become selfish with our time or efforts – and choose to not provide a continual “flow” of the life of the Holy Spirit within us in ministry and service to others – the anointing of the Holy Spirit will stagnate within us. We are intended to continually and freshly receive from the Holy Spirit (Eph 5:18,19), and then give away the “living waters” that we receive through ministry and service to others (John 7:37-39). You can read about this principle in Matthew 25:1430. What happened to the servant who did nothing with the gifts and anointing God had given him? 3. Anointing can be limited or stopped. We have learned that the anointing is the Person and presence of God the Spirit. The Holy Spirit is not a disembodied or impersonal force. The Holy Spirit is the Person of God. Scripture reveals that the Holy Spirit can be “grieved” (Eph 4:30). This means to be made sorrowful, become injured or become distressed. The Holy Spirit can also be “quenched” (1Thess 5:19). This word contains the idea of being suppressed or stifled, like a fire being dampened with water. a. Quenching The Holy Spirit. How do we quench the Holy Spirit? This most often happens when people are resistant to, or apathetic about, the working and moving of the Holy Spirit. If people are unwilling to respond to the Holy Spirit’s promptings or desires to move among them, they can stop (quench) His work in their midst. On the other hand, the Holy Spirit can also be quenched when our human efforts or enthusiasm replace the actual work of the Holy Spirit. There are churches

where people would much rather go through their own rituals and forms each week, with no desire to welcome the fresh work of the Holy Spirit into their services. When this happens, He is not free to work and move; thus the Spirit is “quenched”. There are other places where people want to “act” like the Holy Spirit is present. They may jump around, shout, shake, or other such things. It is true that when the power of the Holy Spirit is at work, there are sometimes physical manifestations. But if this is done just as a form, and is not in response to a genuine work of the Holy Spirit, this behavior can also quench the actual work that the Holy Spirit desires to do at that moment. Any time people choose to substitute a form for the actual presence and working of the Holy Spirit, He is not free to move as He desires. Thus, He is quenched. What do all of these examples have in common? They all reveal man’s attempt to control or imitate God’s work. People may decide that they are comfortable with a certain form or style that they want to adopt. Every week, it is the same schedule or form in their services. Unfortunately, this can prevent the Holy Spirit from actually working in their services to minister His life, power, healing and anointing to the people. There is no room or invitation for Him to come and work. In these instances, the will of man opposes the desire of the Holy Spirit – and the Holy Spirit is “quenched” or not free to work. The Bible specifically addresses the efforts of human flesh replacing the power and presence of the Holy Spirit: “‘Not by might nor by power, but by My Spirit,’ says the LORD of hosts” (Zech 4:6). Pastor To Pastor: Church leader, even your own style or form can limit the work of the Holy Spirit. Each time a group of believers gathers, we must always be sensitive to what the Holy Spirit wants to do. He may desire to move in a gentle, quiet way and minister healing. The Holy Spirit may come in power and set captives free! He may usher in a sense of triumphant celebration during worship, to build the faith and expectancy of the believers. Or He may bring great conviction, and with it a desire for repentance, to those present for their failures before God. The point is, we should always welcome and allow time for the work of the Holy Spirit in our services. We need to pray, listen and obey the promptings and prophetic words that may come. Then our “style” of ministry or preaching should align with what the Holy Spirit is doing at that moment. For instance, if we are exuberant or yelling when the Holy Spirit wants to minister peace or “stillness” (Ps 46:10), we will quench His work at that moment. If we ignore a mood of celebration that is rising in worship, we may stop a victorious breakthrough among the people. We may even need to pause during worship, and allow everyone present to wait upon the Lord to hear from Him personally. ...Continued on the next page... ACTS •

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Moving With The Holy Spirit It is vitally important that, as church leaders, we develop discernment and sensitivity to the Holy Spirit. This is best done through extended prayer times in the days before believers will gather. These prayer times should not involve just asking God to bless what you already have planned. This is an opportunity to submit your heart and plans to God, and wait upon Him to receive a sense of what HE desires to do! Take time during the meeting as well to wait, listen and discern. Decide to be a person who is committed to whatever God wants to do. , this is His Church and these are His people. You are there to steward them, care for them and disciple them. But most importantly, your role is to point people to God and teach them how to respond to His Spirit in everything! The Holy Spirit can perform a work of deliverance, growth or healing in a person very quickly during a service. This type of work might otherwise take months, or may never happen at all, without the Holy Spirit’s ministry to them at that moment. So let us move with the Holy Spirit, and cooperate with His work every time we gather! ■

b. Grieving The Holy Spirit. The Scriptures also speak of grieving the Holy Spirit (Eph 4:30). To “grieve” means to make sad or sorrowful. The Holy Spirit can be made sorrowful by anything that we allow or harbor in our hearts that is unlike Jesus. We can have attitudes, habits, thoughts, words or actions – whatever is not Christ-like will grieve the Holy Spirit. “And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you” (Eph 4:30-32).

When we are prepared from the Word of God, we can fully expect the Holy Spirit’s anointing to empower the preaching of the true Word of God. We can expect the Holy Spirit to use us as an instrument in that moment of ministry, and also expect His power in signs and wonders to follow. 24

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Paul’s exhortation to the Ephesian Christians helps them to understand that they are the temple of the Holy Spirit, both individually (1Cor 6:19) and corporately (1Cor 3:9-17) as the Body of Christ. Because the Spirit of God lives in us, we can have intimate relationship with Him. The Holy Spirit can be grieved because He loves us (Rom 5:5). Let us depart from any thought or deed that may cause grief and sorrow to the Spirit of God living within us. The Spirit And The Word There may be leaders who would say they welcome the work of the Holy Spirit in their midst. But they may become presumptuous by neglecting the diligent study of God’s Word and the preparation necessary to teach and disciple others in the ways of the Lord. They will just “let the Holy Spirit do the work”. This mindset is wrong, and can lead to serious problems in a leader’s life and within the church. This attitude can become an excuse for laziness or lack of discipline, which God will not bless. The Bible speaks very clearly to leaders about this issue. “Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth” (2Tim 2:15,16). As leaders, we must prepare our hearts with much prayer, and fill our minds with the Word of God. We must diligently study the Scriptures and prepare teachings from the Word of God that will help those we lead to become mature disciples of Jesus Christ. We must never teach error, false doctrines or fleshly ideas due to a lack of study and familiarity with the truth of God’s Word. We will be judged on what we teach to others (Jas 3:1). When we are prepared from the Word of God, we can fully expect the Holy Spirit’s anointing to empower the preaching of the true Word of God. We can expect the Holy Spirit to use us as an instrument in that moment of ministry, and also expect His power in signs and wonders to follow. But if we are not diligent to study the Bible and pray, we will be far more likely to minister out of our own ideas or fleshly inclinations. How can the Holy Spirit anoint us when we are not presenting the Word of God or fully representing Christ in our lives and ministries? Spontaneous Anointing The Bible does teach that there are times when the Holy Spirit can fill our mouths with the right words: “But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak” (Matt 10:19; see also Mark 13:11 and Luke 12:11,12). However, these verses refer to situations of persecution or unusual circumstance, not to a normal weekly meeting of your flock! So this Scripture reference should never be used as an excuse to not diligently study God’s Word and prepare sound teachings. There may be times when we are called upon unexpectedly to preach, pray or minister. I believe that in those moments there comes a spontaneous anointing (help) from the Holy Spirit. , He is the One who de-

sires to make Jesus known, and to draw people to salvation through Christ! He will use us in any situation to do that. But the more prepared we are in the Word of God and prayer, the better prepared we will be for God to use us effectively. God requires His leaders to be diligent in and faithful to His Word. This is for the leader’s personal benefit, as well as for the benefit of those whom they lead. A daily habit of Bible study and prayer builds within us a “spiritual reservoir” from which the Holy Spirit can draw. The Holy Spirit then adds His power, wisdom and divine insight to what we say. This combination can change the life of the hearer! The Word of God exhorts us to always be prepared for the Holy Spirit to use us in any situation (2Tim 4:2; 1Pet 3:15). This is accomplished only through diligent study of God’s Word and prayer! 4. Anointing can be abused or misused. There are several examples in Scripture of men and women who abused or misused the power of the Holy Spirit. When they did, their misbehavior brought God’s judgment and correction. a. Judges Chapters 13-16 – Samson. God’s gift to Samson was great physical strength. When the Holy Spirit came upon him (Judg 13:24,25; 14:6,19; 15:14), Samson would perform great acts against the Philistines who oppressed Israel. However, even though Samson had a great and unusual gifting, his moral weakness led to his downfall and cut short his life and service to Israel (see Judges Chapter 16). Samson thought that he could live his life on his own , and still expect God to anoint him. This was gross presumption, and led to his failure as a servant of God. Though he later repented and God used him once more, Samson’s life and ministry likely fulfilled far less than God intended. [We will look more closely at how character has a direct impact upon the church leader’s anointing in Section III.B.1., “Character And Anointing”.] b. Leviticus 10:1-3 – Nadab and Abihu. These two sons of Aaron (the High Priest) were anointed to serve as priests to the people of Israel. The Bible reveals that they offered “profane” (strange or foreign) fire before the Lord, in a way “which He had not commanded them” (Lev 10:1). This was done in disobedience to God’s prior command (Ex 30:9). God had set precise times and methods for the sacrifices and offerings of the priests. Obedience to the Lord and His ways is always of utmost priority. The fact that Nadab and Abihu were anointed as priests did not excuse their disobedience. God’s judgment was swift and severe upon these two sons of Aaron whose service for God was done on their own (Lev 10:2). As church leaders, we must always obey both the leading of the Holy Spirit and the principles and commands of God’s Word. We must not fall into the trap of thinking we can pick and choose how we want to follow God and minister in His Church. We must embrace ALL

of what He reveals to us through His Word about effective ministry, and do it with all our might! Pastor To Pastor: It is tempting for church leaders whom God anoints – especially those whom God is greatly using – to think that the basic commands of Scripture somehow no longer apply to them. They forget that all that they do is done before the eyes of a holy God (Lev 10:3). We have all heard about men and women whom God is greatly using who then fall into moral failure, financial improprieties, and other grievous offenses and sins. These failures rarely come upon them in a single moment. They usually begin with “small” compromises and excuses, leading to disobedience to the Word and complete failure (Jas 1:14,15). We must never forget that God is holy, and He has called us to be holy as well (Lev 11:44; 1Pet 1:16). God’s Word, His commands, His precepts are for every believer in, and follower of, Christ – especially His called and anointed leaders! ■

c. Numbers 11:16-30 – the Elders. The Bible records an event in Israel’s wanderings when God placed His Spirit upon 70 elders and they prophesied (v.25). There were two men who had not gathered with the others at the Tabernacle, but had remained in the camp. The Spirit came upon them as well, and they began to prophesy (v.26).

Obedience to the Lord: our utmost priority. Joshua, who at that time was Moses’ assistant, asked that these two men be stopped and forbidden to prophecy (v.28). But Moses rebuked Joshua, and expressed his prophetic desire that all of the Lord’s people would have ACTS •

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the Holy Spirit upon them (v.29; see also Joel 2:28,29; Acts 2:14-21). Joshua was likely well-intended, concerned that the two men were prophesying out of order since they were not present with the other elders. But Joshua was mistaken in thinking it was his responsibility to decide when and through whom God would speak. Pastor To Pastor: When leaders attempt to exert their own control over or restrict the working of the Holy Spirit, they are in error. Often, we have well-motivated desires to have “all things be done decently and in order” (1Cor 14:40). But our ways are not God’s ways (Isa 55:8,9). Our human standards or ideas about what we are comfortable with may not have anything to do with what God desires to do in a given moment. God can move in unusual ways, through unlikely sources, and by unusual methods. Consider Balaam’s donkey (Num 22:22-40), or Jesus using dirt and spit when healing a blind man (John 9:1-6). We are living in days of great Harvest and the outpouring of God’s Spirit. Extraordinary events, miracles, prophetic utterances and other manifestations of God’s Spirit are increasing around the world. We must use discernment, yes, and not just accept or believe everything being done in God’s name (Matt 7:21-23). But we must also learn to cooperate and move with the Holy Spirit in any given moment. We are not the ones who decide when, how and through whom the Holy Spirit may work. The vessel whom God uses is certainly not going to be perfect. None of us is, but we are the ones through whom God has decided to work! However, it must be noted that the Scriptures also make it clear to not be involved with those who are living in sin or teaching error (1Tim 6:3-5; 2Tim 3:1-5). We must also be careful to correctly judge prophecy (1Cor 14:29). We should also not use the external standards of the world to evaluate or know a brother or sister (2Cor 5:16,17). As pastors, in our desire to lead, we can be tempted to try and take control. We are then in danger of interfering with, or completely stopping, the work of the Holy Spirit in our midst (as Joshua almost did). We should take time to disciple those we serve as to when and how to prophesy. But we must then be willing to let the Holy Spirit work through them as they learn and grow. , our role as pastors is to lead people to grow as disciples. This means, among other things, that we teach them – and release them – to receive from and respond to the leading of the Holy Spirit. ■

d. Acts 5:1-11; 8:9-24 – Ananias & Sapphira; Simon the Sorcerer. The Book of Acts records two separate attempts in the early Church to misuse the power of the Holy Spirit. 26

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1) The first involved Ananias and Sapphira (Acts 5:111). They were attempting to deceive the leadership of the early Church regarding the sale of their property. But when Peter confronted them, he cited their offense as a “lie to the Holy Spirit” (v.3). It is apparent from the text that the issue was not about the amount of money they gave (v.4). Rather, they were judged for their hypocrisy. God was confronting the kind of hypocrisy and religious spirit that marked the Scribes and Pharisees (Matt 23:1-36; 6:1-6; Mark 12:3840; etc.). Those who follow Christ are to have a righteousness that exceeds that of the Pharisees (Matt 5:20). It is to be a righteousness of the heart, not an outward form or simply an appearance of righteousness. It also must be said that if a person does have that inward righteousness, it will reveal itself in outward behavior that is also truly righteous (Matt 23:25,26). It seems Ananias and Sapphira were using the unique and profound move of the Holy Spirit in the early Church for their personal gain. They were giving the appearance of cooperating with the work, but obviously had a selfish and concealed motive. Their actions reveal that they did not respect the authority of the apostles whom God had appointed as leaders – and ultimately did not respect or honor the Holy Spirit from whom the apostles had received their authority. God saw the hearts of Ananias and Sapphira, and brought swift and severe judgment upon them (Acts 5:5,9,10). God’s desire is for a pure and holy Church (Eph 5:27). To accomplish this, the Lord of the Church works unceasingly to transform and purify His Bride (Eph 5:26,27). He loves us enough to discipline and chastise us (1Pet 4:17; Heb 12:3-11). 2) The second instance of an attempt to misuse the anointing of the Holy Spirit in the early Church is found in Acts 8:9-24. Here we encounter Simon the sorcerer, who was newly converted to Christ (v.13). As Simon is following Philip, he is amazed at the great and miraculous things he sees the Holy Spirit doing! When Simon witnessed the apostles ministering to others in the power of the Holy Spirit, he coveted that power for himself. In his immature and still-worldly thinking, Simon offered to pay the apostles money in order to get that power (vs.18,19). Peter, by the power of the Holy Spirit, discerned the motives of Simon’s heart: “For I see that you are poisoned by bitterness and bound by iniquity” (v.23). It was obvious that Simon had a selfish motive. His heart was bound in sin, and he did not desire the Holy Spirit in order to glorify God and to serve others. “Bitterness” in this context is like a competitive jealously or envy (Jas 3:14). Simon wanted to be important and impressive to others, perhaps like he was when he was a sorcerer (Acts 8:9-11). He wanted God’s power for his own personal gain.

Pastor To Pastor: Even today, we encounter leaders who are truly gifted, anointed and being used by God. But sadly, they can begin to think more highly of themselves than they ought to think. They begin to act as if the power is from them, and not from a merciful God (2Cor 4:5-7). They use the ministry to make their own name great, to gain wealth, or to influence others to follow them. Most leaders do not start out this way. Good leaders hunger to see God move and for God to receive the glory when people’s lives are transformed by His power. But if we are not cautious and diligent to watch over our hearts (Prov 4:23), we can be led astray. The devil cannot deny, thwart, attack or overcome the power of God (John 1:5). So instead, Satan will attempt to deceive and poison the heart of a leader (2Cor 2:11; 11:13-15), to make him a vessel who is serving himself and no longer serving God and His purposes. ■

Holding Fast In Faithfulness In the case of Ananias and Sapphira, and with Simon, we are provided with cautionary and sobering lessons. We must be mindful that Satan has the power to influence our thoughts and actions if we allow this (Acts 5:3). We must give him no place (Eph 4:27). However, when leaders do fail – choosing sin over righteousness – it is a very serious problem. First, because our God is holy, sin violates our relationship with God. All followers of Christ have been called and commanded to personal holiness and moral purity (1Pet 1:13-19). Second, we are called to be leaders who are entrusted with the care of God’s people. When we give way to sin, we break that trust and become a bad example to the people whom we lead. We also leave the sheep vulnerable to hell’s attacks (1Pet 5:2-4; Acts 20:28-30; Heb 13:7,17; Jas 3:1). If Satan can destroy a leader, the sheep will be scattered and vulnerable to downfall (Mark 14:27). Our failures also hurt our families and our reputations. We hurt the family of God as well, and damage the reputations of other faithful church leaders who are then viewed with mistrust and suspicion (see Paul’s instructions about choosing elders in 1 Timothy 3:1-7). Satan targets church leaders very specifically with his schemes of destruction. But , he cannot cause you to sin unless you choose to follow his temptations. Resist the devil, and he must flee from you (Jas 4:7). Your leadership role and anointing is a privilege; it is also a serious and essential responsibility. The Bible gives us many exhortations about remaining faithful and finishing well (Matt 24:13; Phil 3:17,18; 2Tim 4:6-8). We are to hold fast to our hope and faith in Christ to the end, being examples to the flock of faithfulness, for Jesus’ sake and glory (1Pet 5:2,3). D. OLD TESTAMENT FORETYPES OF ANOINTING As we continue our study, let us examine some Old

Testament foretypes of anointing. As referenced earlier, the Old Testament was given for our instruction and example (Rom 15:4; 1Cor 10:11). It will help us to gain a fuller picture of anointing as a promise given that was initially fulfilled at the beginning of the New Testament Church age (see Acts Chapter 2). 1. Symbolic Foretypes There are a number of symbolic foretypes in the Old Testament of the Person and work of the Holy Spirit. a. Fire - In the Tabernacle and on the altar of incense, the burnt offerings had a continuously burning flame that was originally started by God (Lev 9:24; 2Chr 7:1-3). This flame was to be kept burning always (Lev 6:13). This same image of fire, which symbolizes the living presence of the Spirit of God, is also seen in the New Testament (Matt 3:11; Acts 2:3). b. Water - Water is a symbol used in the Old Testament to signify the Holy Spirit bringing spiritual refreshing and blessings from God. In this part of the world where water was scarce, the symbolic use of water to represent God’s Spirit spoke clearly to people (Ps 23:2; Isa 35:6,7). Ezekiel had a vision of a great river flowing from God’s dwelling place in His temple (Ezek 47:1-12). This was reflective of the unrestricted flow of God’s Spirit upon His people. Jeremiah uses the “fountain of living waters” (Jer 2:13; 17:13) to portray God’s presence by His Spirit. Jesus also speaks of living waters: “…out of his heart will flow rivers of living water. But this He spoke concerning the Spirit…” (John 7:37-39). In this instance, Jesus was specifically prophesying about the coming outpouring of the Holy Spirit (John 14:16,17; Acts 2). c. Blood - We read in the Old Testament about a special anointing for the priests involving blood (Ex 29:1921). d. Oil - The use of oil was widespread throughout the Old Testament. From common usage in cooking, lamps and cosmetics, to the highest of temple functions, oil played an important role. Oil was especially symbolic of the presence and consecrating power of the Holy Spirit. We see this with kings (1Sam 10:1), priests (Ex 29:1-9) and the ceremonial cleansing of lepers (Lev 14:10-18). Oil also symbolized joy (Is 61:3), and its absence represented sorrow or humiliation (Joel 1:10). Oil was also an image of prosperity (Deut 33:24), comfort (Job 29:6) and spiritual nourishment (Ps 45:7). A Powerful Symbolic Picture From just this brief look at the Old Testament, we see the rich deposit of symbols, pictures and imagery that reveal much to us about the anointing of the Holy Spirit and His work in our lives. As foretypes, these represent the anointing and work of the Holy Spirit that we now have available to us today! This anointing is the fulfilled promise of our heavenly Father (Joel 2:28-32) to pour out His Spirit upon His people (Acts 2:33-39). ACTS •

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One of the most powerful symbolic pictures of the anointing of the Holy Spirit is the making and use of the holy anointing oil. A study of the following age will give us much insight into the nature and function of the anointing of the Holy Spirit. “Moreover the LORD spoke to Moses, saying: ‘Also take for yourself quality spices – five hundred shekels of liquid myrrh, half as much sweet-smelling cinnamon (two hundred and fifty shekels), two hundred and fifty shekels of sweet-smelling cane, five hundred shekels of cassia, according to the shekel of the sanctuary, and a hin of olive oil. And you shall make from these a holy anointing oil, an ointment compounded according to the art of the perfumer. It shall be a holy anointing oil. With it you shall anoint the tabernacle of meeting and the ark of the Testimony; the table and all its utensils, the lampstand and its utensils, and the altar of incense; the altar of burnt offering with all its utensils, and the laver and its base. You shall consecrate them, that they may be most holy; whatever touches them must be holy. And you shall anoint Aaron and his sons, and consecrate them, that they may minister to Me as priests. And you shall speak to the children of Israel, saying: “This shall be a holy anointing oil to Me throughout your generations. It shall not be poured on man’s flesh; nor shall you make any other like it, according to its composition. It is holy, and it shall be holy to you. Whoever compounds any like it, or whoever puts any of it on an outsider, shall be cut off from his people”’” (Ex 30:22-33). The anointing oil was sacred and holy unto the Lord. The Israelites were to view the anointing oil in the same way. This mixture was a separate and unique anointing oil to be used only for sacred functions (vs.31-33). God gave a divine formula for this anointing oil (vs.22-25). It was not to be duplicated for other uses. Its use was forbidden to anyone outside the covenant people of Israel (v.33). Divine Appointing As it was a foretype of the anointing of the Holy Spirit, the very strict statutes regarding this special anointing oil reveal to us three very important principles. First, God has a sovereign will regarding the anointing of His Spirit. Just as He directed the ingredients of the anointing oil (Ex 30:22-25), God alone directs His anointing (1Sam 10:1) and how this anointing is to be expressed through a person’s life (1Cor 12:7,11). Second, the anointing oil was intended for the priests who served in the Tabernacle (Ex 30:30). It was not to be poured upon a person’s flesh (30:32). All genuine believers in Jesus Christ, as the “royal priesthood” of God (1Pet 2:9,10; Rev 1:6), have an anointing of the Holy Spirit (1John 2:20-27). This anointing is not available to the unbeliever. The Spirit of God lives only in those who are saved and who walk in obedience to God (John 3:5,6; Rom 8:14-16; 1Cor 12:3). 28

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Pastor To Pastor: In the Old Testament, the High Priest went into the holy of holies once a year to make atonement for the people (see Leviticus 16). He alone had direct access to God each year. At the time of Christ’s death on the cross, the very dense, carpet-like tapestry that covered the holy of holies in the temple was supernaturally torn in two from top to bottom (Mark 15:38; see also Exodus 26:31-33). This powerful event reveals that full access to God was now totally opened to all people. When Christ cancelled the debt of humanity’s sin at the cross, salvation through faith in Him was made available to all who would receive Him (Rom 10:9,10). All those who call upon the name of the Lord shall be saved (Rom 10:12,13). And all those who are saved by faith in Jesus Christ have free access to the “throne of grace” (Eph 3:12; Heb 4:16; 10:19), which is God’s very presence! Hallelujah! Christians no longer need a priest or anyone else to go to God on their behalf. Every believer can and should have their own personal relationship with God through prayer, worship and fellowship. They can talk and pray to Him; they can hear from Him. This equal access to God for all who believe in His Son for salvation is why all believers are called a holy priesthood. “…you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices [i.e., worship, prayer, acts of service, tithes and offerings] acceptable to God through Jesus Christ” (1Pet 2:5; see also Rev 1:6). The “spiritual sacrifices” to which we are called do not cause us to be accepted by God. We are already accepted by God because of the sacrifice of Jesus on the cross. Our salvation is only by faith in Jesus, not by any works of our own (Eph 2:8,9). This is why the tapestry which covered the holy of holies in the temple was torn from the top down to the bottom. This act symbolically demonstrated that our salvation was God-initiated. This means that God reached to us by the non-earnable favor (grace) of Christ dying for our sins on the cross. Our efforts at being righteous are ultimately futile and cannot gain us salvation (Rom 3:9-20; Gal 2:16). However, we live out and express our faith through spiritual sacrifices as we walk in obedience to God and service to His Body and the world (Jas 2:14-26). Pastor, you must teach these basic truths of the cross often. Those you lead must understand the salvation they have freely received; and then be able to communicate it clearly to those desperately trying to “earn” their salvation through any means other than what Christ has already provided (1Pet 3:15). ■

Third, the anointing oil is not to be duplicated for other uses, nor is it to be counterfeited (Ex 30:32,33). Anointing with oil in the Old Testament symbolized God’s divine appointing of an object or person. This appointment dedicated the object or person to a special place

or function in God’s purposes. With a sovereignly-commanded appointment came the authority and power needed to equip the individual to fulfill what God had decreed (1Sam 16:13; Is 61:1). The same principle is true for the New Testament believer, regardless of the place of service God has given them inside or outside the Church. This is also true for those whom God has called specifically to full-time ministry service (2Cor 1:21; 1Thess 5:24). God makes available to us everything we need not only to be fruitful servants of His, but to be overcomers in life and ministry! The Problem With Counterfeits The availability of God’s anointing to us is wonderful news! But we must be careful not to miss the warnings in Exodus 30 about counterfeiting the anointing oil. God considered this a serious, even criminal, offense (Ex 30:32,33). One who sinned in this manner was “cut off” from the people of Israel. Biblical scholars often associate this phrase with being put to death. What does this symbolism of counterfeiting mean to us today as New Testament ministers? We have already examined the sin of using God’s anointing for our own gain (Phil 1:15,16). There are other ways in which God’s anointing is counterfeited in ministry today. Some people in ministry mistakenly think that the goal of their preaching is to get people excited. So they counterfeit the anointing by their exuberant style of preaching or teaching. Sometimes they will say things that people want to hear, even if it contradicts the Bible; they might tell exaggerated stories; or they might use other forms of manipulation to excite the crowd. Others in ministry may want to be impressive and gain a following for themselves. They may counterfeit anointing by pretending to understand “deep mysteries” that no one else knows (2Cor 11:3,4); claim titles or positions in order to be impressive to others; or use their position or authority to influence others to do things that may be unrighteous or that may benefit the leader. There are many other ways in which people are tempted to counterfeit or misuse anointing. But the point is this: Counterfeiting or misusing the Holy Spirit’s anointing is a serious offense to God. It is also a form of deception that, when pursued, will give place to the demonic realm in a church leader’s life. Ultimately this will bring the judgment of God on that person’s life as well. Counterfeiting the Holy Spirit’s anointing is addressed in the New Testament. One of the more pointed examples is when Paul condemns “false apostles”. Paul equates them with Satan’s attempt to mimic God’s angels in order to lead believers astray (see 2 Corinthians Chapter 11). There are those today who appear to be messengers anointed by God, but they are not. The New Testament gives many warnings about them (Matt 7:15-20; Acts 20:27-30; 2Cor 11:1-15; Gal 1:6-10; Col 2:18-23; 1Tim 4:1-3; 2Tim 3:1-9; 2Pet 2:1-22; 1John 4:1-6; Jude 3-19). Later in this article, we will study seven characteristics that are found in those functioning with a genuine anointing from the Holy Spirit. This list will be helpful in

examining your own ministry, as well as in discerning the genuine presence of the Holy Spirit in other ministers or church leaders. Pastor To Pastor: There is nothing wrong with wanting to be effective in ministry and desiring the anointing power of the Holy Spirit. But it is wrong to pretend to be something we are not, including trying to act like we are anointed. Besides, why should we go through the effort of pretending we are anointed, when we truly can be anointed – if we will receive it on God’s and not our own. We can protect our lives from sin and deception regarding anointing – and step into an ever-growing, genuine anointing of the Spirit – in several ways: • Accept the gifts and calling that God has given you; do not envy or criticize what others have or try to imitate them. • Pray daily to know the will of God for you and your ministry. • Be content with where God has called you, and with what He is asking you to do. • Continually ask for God’s help and power to do His will. • Remind yourself every day that you are in ministry to serve God and others, and not to serve yourself or your own gain. Also, keep in mind that there is no particular style of preaching or leading that is more “anointed” than another style. I have seen anointed leaders who speak gently and quietly. While they were teaching the Word of God, people were sovereingly healed or touched by the Holy Spirit. Other leaders may show more outward physical expression or become louder when the Holy Spirit is ministering through them to others. Neither style is right or wrong. The important thing is to cultivate sensitivity to the Holy Spirit each time you minister. Pause, listen, respond to what He is saying and doing in a particular gathering. Then align your style with what the Holy Spirit desires to minister at that moment. Be reminded that God has called you just as you are. He has given you specific gifts for a reason. He desires to use you as the person you are along with the gifts you have – in combination with His Holy Spirit’s anointing and transforming work – to minister to others. ■

2. Lessons From The Anointing Oil Let us now examine more thoroughly the ingredients of the anointing oil and what they reveal about the anointing of the Holy Spirit. Specifically, the anointing oil contained myrrh, cinnamon, sweet cane (calamus), cassia and olive oil (Ex 30:23,24). a. Myrrh. Myrrh was a mild narcotic used as a pain killer. Known for its pleasant smell, it was also used in the making of perfumes and cosmetics. ACTS •

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Myrrh was among the gifts presented to the young Jesus by the wise men (Matt 2:11). At the cross, there was an attempt to give myrrh to Jesus to ease His suffering, yet He refused it (Mark 15:23). By refusing this pain-killer, Christ Jesus held fast to His mission to “taste death for everyone” (Heb 2:9). Because of its fragrance, myrrh was also one of the spices used for Jesus’ burial (John 19:39). The use of myrrh as an agent that removes pain has a prophetic significance for us. Jesus Christ, the Anointed One, came to bear our burdens at the cross. At that place of sacrifice, Jesus fulfilled His purpose of being our Healer (1Pet 2:24) and the One who sets us free from the bondage of sin and death (Heb 2:9,14-18). As a prophetic symbol in the anointing oil, myrrh speaks to us of how the Holy Spirit helps to bring people into healing and deliverance from their brokenness, bondage to sin, and sickness. The prophet Isaiah speaks prophetically of the power of anointing: “…the yoke will be destroyed because of the anointing oil” (Isa 10:27). The Hebrew word for a yoke being “destroyed” in this verse goes beyond just being damaged or broken; it means utterly destroyed. The power of the Holy Spirit can totally deliver people and bring complete healing to the sick. It is God’s desire that we minister to others in this way with the Holy Spirit’s anointing. b. Cinnamon. In biblical times, cinnamon was a rare, expensive and highly prized spice (Song 4:14). Cinnamon is fragrant, but is best known for its fiery-hot taste when used in certain foods. Thus, the presence of this spice in the holy anointing oil speaks to us of the fire or zeal that comes from the anointing of the Holy Spirit. John the Baptist described Jesus the Messiah as the One who would baptize us with the Holy Spirit and with fire (Matt 3:11). The word “fire” in this verse is interpreted by some as an agent of purification in the heart of a believer. There is truth in this interpretation, but the meaning goes even further. Fire is explosive, powerful and consuming. Scripture speaks of Jesus being consumed with zeal for His Father’s house (John 2:13-17). Supernatural Boldness There is a clear example of this type of fiery zeal from the Holy Spirit in the New Testament. Before the Day of Pentecost, the disciples and the few remaining believers were together in a room in Jerusalem (Acts 1:12-14). They had been told by Jesus that they were to evangelize the world (Acts 1:8). Yet how could such a huge task be accomplished by so few people? They were not great orators, philosophers or even well educated. They were ordinary people, surrounded by a hostile culture that had just crucified their leader. These men and women were not cowards, but they were confused, unsure and without a sense of what to do or how to do it. But they wisely waited, continuing in prayer while maintaining unity and mutual encouragement. Though they did not understand, they clung to the promise that Jesus had made to them of a coming power from the Holy Spirit (Acts 1:5,8). And so they waited… 30

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The disciples went from being frightened, uncertain sheep to becoming bold, testifying, miracle-working shepherds! They declared the Gospel without shame, even to the point of suffering and death. This is the fiery zeal that comes from the anointing of the Holy Spirit. “And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit…” (Acts 2:2-4). In a single moment, the lives of those approximately 120 people were changed as they were filled with the Holy Spirit! Immediately, this event gained notice (Acts 2:513). Peter, an uneducated fisherman who had denied Christ out of fear, suddenly stands and boldly preaches his first sermon under the anointing of the Holy Spirit (2:1439). As a result, more than 3,000 souls were added to the Kingdom of God that very day (2:41). The disciples went from being frightened, uncertain sheep to becoming bold, testifying, miracle-working shepherds! They declared the Gospel without shame, even to the point of suffering and death. This is the fiery zeal that comes from the anointing of the Holy Spirit (Acts 4:23-31). This zeal is not a ing moment of human emotion. It is a strength and boldness that arises like a flame from within when we have the anointing of the Holy Spirit. It is a deep confidence in the truth of God’s Word and the Gospel of Jesus Christ that moves us to act, to pray, to preach, to believe for a miracle – all by the power of the Holy Spirit! c. Sweet Cane (calamus). This is a highly fragrant cane whose stem root was greatly desired by perfumers. The pleasant fragrance was best released by bruising or crushing the root of the plant. In the same way, there is a type of bruising or crushing of a believer’s life that is necessary to release the fragrant aroma of God’s presence within us. Please note that this is not the same type of brokenness and destruction that comes from sinful and rebellious choices. Instead, this is a holy brokenness that comes only by the hand of God. This spiritual crushing, though sometimes painful, produces two things: First, it puts to death our flesh – our selfish desires and our self-dependence (Luke 9:23-26; Rom 12:1,2; 13:14; Gal 5:16-26).

Second, this “breaking open” of our lives allows a greater measure of the grace and power of God to be made manifest in and through us. Paul writes about this very thing in his letter to the Corinthians (2Cor 12:7-10). Pastor To Pastor: As church leaders, we feel the need to be strong, confident and competent. The result of this can be that we leave no room for the Holy Spirit to be strong through us. There is a right kind of weakness that causes us to properly lean upon the Holy Spirit and depend upon His anointing in our lives. This is how ministry is done by His power, and not our own. There is a scriptural basis for the type of bruising that accompanies anointing from the Holy Spirit. This crushing cannot, and should not, be avoided. It is a necessary part of maturing into Christ’s image – leading us to a life of surrender, trust and obedience as nothing else can. Please take a few minutes and look up the following scriptural examples, meditating upon the truth in each one: • Jesus – Isaiah 53:1-6; Acts 3:18; Hebrews 5:9; 12:2 • Paul (and others) – Acts 9:15,16; Romans 8:18; 2 Corinthians 1:3-7; 4:7-18; 6:4-10; 11:22-30; 12:710 • All believers – I Thessalonians 2:14-16; 2 Timothy 3:12; 1 Peter 4:1-19 ■

Life-Giving Self-Denial The powerful principle of breaking and bruising is seen in other scriptural symbolism as well. For instance, in communion, breaking and crushing are a necessary part of the forming of the elements (Luke 22:14-20; 1Cor 11:23-26). Jesus used the bread (broken and ground wheat) and the wine (crushed grapes) as symbols of what He was about to do for all of humanity through His crucifixion. Jesus Christ bore God’s judgment upon Himself as the righteous consequence for our sins. His dying upon the cross reveals the ultimate, divine crushing that was necessary to release life (Acts 2:23,24) – the eternal life of salvation through believing in Jesus. Thank God that we do not have to undergo this ordeal, even though that is what our sin and rebellion deserve! However, there is a dying to self that is necessary in order for the life and power of God within us to be released through us. This is NOT a type of fanatical martyrdom or self-mutilation to “prove” our spirituality. But the requirement of walking with Christ and fully serving Him demands a willingness to lead a life of self-denial and submission to God’s will, even to the point of sacrifice (2Sam 24:18-24; Luke 9:23-26). Becoming Trustworthy Vessels Jesus’ attitude in the midst of suffering is our ultimate example: “…who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Heb 12:2). Jesus

fully embraced the purposes of God the Father in His suffering and sacrifice. Of course, Jesus did not enjoy the suffering (Luke 22:42-44). But He did realize the necessity of the cross (Luke 24:46-49). His willingness to suffer and die in our place not only released our salvation, but was an act of obedience to fulfill the Father’s will (Matt 26:39,42,44). Our suffering and sacrifice may be small compared to what Jesus gave for us, but it is difficult nonetheless. However, we do have the benefit of God’s amazing commitment to use our suffering for His glory and our good at the same time (Jas 1:2-5,12). God is committed to taking the sufferings and tribulations we encounter in this life and turning them to ultimate blessing (Rom 5:1-5; 8:18, 2Cor 4:17). Our Father’s commitment to us is stated clearly: “And we know that all things work together for good to those who love God, to those who are the called according to His purpose” (Rom 8:28). And what is God’s “purpose” for those who have believed upon Christ for salvation? It is also clearly stated in the very next verse: “…to be conformed to the image of His Son, that He might be the firstborn among many brethren” (Rom 8:29). God desires to use everything in our lives to shape us into the image of Christ, fit vessels for the Master’s use (2Tim 2:19-21). Sometimes our suffering is due to the brokenness of this world and the sinful nature of the people who are in it. At other times, God may orchestrate circumstances in our lives for His divine use and purpose. Either way, God promises to use it for our good. God will transform us in such a way that we become pure and trustworthy vessels of His will and purpose, allowing the anointing of the Holy Spirit to flow through us unhindered. But we must cooperate with and yield to His work in our lives! The Fragrance Of Christ Every believer in Christ, and especially each church leader, is called to be one who “diffuses the fragrance of His knowledge in every place. For we are to God the fragrance of Christ among those who are being saved and among those who are perishing” (2Cor 2:14,15). This aroma of the reality of God’s presence will be released through our lives as we yield to His holy “crushing” and transforming work. Throughout Scripture, and today, God uses ordinary men and women in mighty ways. Often, they endure crushing and bruising in their preparation and during their service. But because of it, the purposes of God are fulfilled and the fragrance of God is released through their lives. It is worth being reminded again that there are truly no great men and women of God – only humble (broken, yielded) men and women who are greatly used of God! d. Cassia. Cassia is the bark of a plant that is similar to the cinnamon plant. Cassia was used as a laxative in Bible times. As a symbol in the holy anointing oil, cassia represents the purifying effect of the anointing of the Holy Spirit. ACTS •

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It is true that the anointing of the Holy Spirit provides us with power, gifts and divine ability. But in addition, the Holy Spirit’s work is to transform the lives of those He anoints. We can study a clear example of the importance of this work in the life of King Saul. Samuel anointed Saul to be king over Israel (1Sam 10:1). Saul was set apart for God’s assigned purpose to be king. The anointing gave Saul authority, gifting and abilities to carry out his Godgiven assignment. The Scriptures reveal even more that Saul received with his anointing: “Then the Spirit of the LORD will come upon you, and you will prophesy with them and be turned into another man” (1Sam 10:6). Then, shortly after that: “So it was, when he had turned his back to go from Samuel, that God gave him another heart” (v.9). We can see that the anointing not only equipped Saul with what he needed, but it also included a transforming work. This made him a far more worthy and useful instrument in God’s hand. This is a wonderful and encouraging picture of what the anointing of the Holy Spirit can provide for us as God’s instruments as well. Unfortunately, Saul (as have others) turned his back on all that God had given him by rejecting God’s Word and commands in favor of doing his own will (1Sam 15:22-33). How tragic that what began as a great rulership over Israel ended in shame for King Saul and his family. Pastor To Pastor: God gave King Saul everything he needed to fulfill his assignment and to be a successful king. Saul did that for a time, and was fruitful. But, sadly, Saul then chose to do what he wanted instead of what God had commanded, and his end was failure. When God calls us, He makes available to us what we will need to fulfill His will. But never forget that what the Father is shaping us to be is as important as what He is calling us to do. God desires our transformation, that we become Christlike in character and action. Our Father requires us to obey His Word and trust Him in all things. We will never mature to the place that we no longer need to grow and respond to the transforming work of the Holy Spirit! It is a lifelong process. The Holy Spirit will correct, reprove and convict us. God does not condemn us (Rom 8:1), but does require that we obey and yield to His transforming work. Sometimes we may stumble or fail; but we must quickly repent and come back into proper alignment and submission to God and His will. God works to transform us: • For His glory; • For our joy, peace and blessing; and • To make us more fruitful and effective as His ambassadors and servants to others in ministry. ■ 32

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We will reap what we sow, whether that be righteousness and blessing, or corruption. God will hold us, as leaders, to a stricter standard. Responding To The Spirit’s Work In studying cassia, we have learned of a primary work of the Holy Spirit. He comes to purge out that which is not in line with the life, character and Person of Christ. A vital sign of a truly anointed person is that they are becoming more and more like Christ in their character – not necessarily any great ability, gifting or ministry that they exhibit. As church leaders, we must allow the Holy Spirit to continually deal with our fleshly weaknesses, temptations and failures. We must not grieve the Holy Spirit by resisting His transforming work in us (Eph 4:30). We will reap what we sow, whether that be righteousness and blessing, or corruption (Gal 6:7,8). God will hold us, as leaders, to a stricter standard (Jas 3:1). Do not be deceived; God is not fooled. If you persist in sin, it will eventually become obvious to all (Num 32:23). So choose righteousness! Respond to the Holy Spirit’s work! Obey and trust God! Receive His anointing on your life and ministry! Be an example to others of a responsive, teachable, yielded vessel to the Holy Spirit’s work. Let Him work in you, so that He can be glorified even more through you! Amen! e. Olive Oil. Oil is the symbol most often used to represent the Holy Spirit in both the Old and New Testaments. Olive oil as an ingredient in the holy anointing oil has profound significance. It has elements of each of the other four ingredients, and adds one more unique feature. In biblical times, olive oil was: • used as medicine, to treat illness and pain (like myrrh); • used as fuel for lamps, and was associated with fire (like cinnamon); • made by crushing and bruising, and gives off a pleasant aroma (like cane); • used to cleanse and purify both outwardly and inwardly (like cassia). But olive oil has an additional quality that is vital to the Body of Christ. Olive oil is a natural lubricant. When placed between or over two objects, it reduces friction and wear. This symbolism speaks to us of the necessity and importance of unity among God’s people. Scripture presents this concept of associating anointing and unity together in a beautiful way: “Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious oil upon the head, running down on the beard, the beard of Aaron, running down on the edge of his gar-

The Church: one harmonious whole... every part important. ments. It is like the dew of Hermon, descending upon the mountains of Zion; for there the LORD commanded the blessing – life forevermore” (Psalm 133). Unity among God’s people is a source of joy and peace. God is pleased when His people walk in right relationship with one another. His blessing is released and the anointing of the Holy Spirit flows more freely. Symphonic Relationship The biblical concept of unity is often misunderstood. In the Scriptures, unity is not the same thing as uniformity. Uniformity is when all things are exactly the same, and there is no difference of any kind. However, the concept of unity in Scripture is like a symphony. In a symphony, there are many different musical instruments. Each plays a different part. But these various parts are all working together under the direction of a conductor. Thus, there is a lovely, harmonious whole. This is also true in the Body of Christ. There are many different gifts, callings, styles, personalities and abilities. Yet we have all been called into a symphonic relationship (John 17:20,21). No one is exactly the same as another; yet each has been called to play an important part. God then directs the willing participants into a harmonious symphony – His Body, loving one another as a testimony to the world (John 13:34,35). Paul speaks of this as he discusses the manifestation gifts of the Spirit in 1 Corinthians Chapter 12 (see also 1 Corinthians 14:26-40). The early Church was an example of this unity, which was fostered by the anointing presence of the Holy Spirit (Acts 2:42, 44-47). Dangers Of Disunity Disunity among the of Christ’s Body has widespread ramifications. Paul rebuked the Corinthians

regarding their divisiveness (1Cor 3:1-23). He called them fleshly and immature: “For you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men?” (v.3). Disunity and division among the brethren is a serious offense. It is not only destructive; it also severely limits the speed and effectiveness of God’s Kingdom work. Paul’s discussion of the manifestation gifts mentioned above was prompted by the disorder and disunity created by people’s pride and selfishness. Most grievous is the fact that when the of the Body of Christ do not have love for each other and serve the Lord’s purposes in a unified manner, our witness before the world is severely hampered. The Bible urgently reminds us that the world will know we are Christians by our love for one another (John 13:35). If the world does not see the presence of love among us, our witness to the world appears questionable. We can do great works in Christ’s name; be a great preacher; hold evangelistic crusades; and much more. But if we do not love our brothers and sisters in Christ, these acts lose their effectiveness (see 1 Corinthians 13). There are numerous exhortations in the Scriptures regarding the danger of attitudes that violate or hinder unity in the Body of Christ. Please take a few minutes and read just a few of them: • Romans 13:13,14 • Galatians 5:13-23 • Ephesians 4:20-29 • 1 Timothy 6:3-5 • Titus 3:9-11 • James 3:14-16 • 1 John 2:9-11; 3:10-18 These verses clearly show that where there is division, strife, enmity, bitterness, jealousy, competition, resentACTS •

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The Holy Spirit will lead us into right relationships.

ment, etc., unity is hindered and even broken. This grieves the Holy Spirit (Eph 4:30) and can quench His anointing presence (1Thess 5:19). It is obvious that where these carnal attitudes are present, the devil is also behind the scenes hard at work to bring division and hinder the work of God (Jas 3:13-16). “Divide and conquer” is a strategy as old as the devil himself – a strategy he has learned to use well to hinder and attempt to destroy the Body of Christ. But his strategies are effective only if we cooperate with them! Relationships: Valued By God The anointing of the Holy Spirit will bring healing and reconciliation of relationships within the Body. This should be especially true among leaders. God expects us to live in right relationship – first with Him, and then with one another (Eph 2:14-17). It is only human pride, envy and bitter selfishness that stand in the way. These attitudes are what the devil will use to sow disunity, hate and unforgiveness in the Body. If you feel that your brother has something against you, go to him and seek to make things right (Matt 5:23,24). If you have something against someone else, be quick to REPENT! (Matt 5:21,22) Repent of taking offense and allowing anger, hatred and judgmental attitudes to take root in your heart. Forgive others, lest God’s judgment come upon you (Matt 6:14,15; see also Matthew 18:21-35). God places great importance upon relationship – so much so, that He sent His Son to suffer and die so that the relationship with Him that was broken by our sin could be 34

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restored. In this same way, His love and forgiveness toward us make possible right relationships with one another. We have learned that what God commands, He always makes possible. And He has commanded us to have right relationships with one another (John 13:34,35). We must value and continuously invest in our relationship with God. We must also do the same with our brothers and sisters in Christ. All lasting and life-transforming ministry flows from healthy relationships. This process begins with what we receive from God in relationship with Him. Then, out of love and comion and from what we have received from God, we then give to and serve others. This is God’s pattern for ministry. Jesus’ life on this earth serves as a continuous example of this kind of ministry pattern for us.

Unity, Diversity, Love There are differences of expression in the Body of Christ. But these differences need not become stumbling blocks to unity and relationship (Rom 14:13). , unity is not the same as uniformity. Unity is a symphonic relationship as we each respond to the inner working of the Holy Spirit’s anointing in our life. The Holy Spirit will always convict us, help us and lead us into right relationship with others – if we will respond. A simple guide for unity has been expressed this way: “In essentials, unity; in nonessentials, diversity; in all things, charity (love).” As we grow and live in the anointing of the Holy Spirit, let us have grace and love for one another. As we do, the anointing of the Holy Spirit and the witness of Christ can be released more fully in and through us! Gaining Understanding This brief study of the holy anointing oil (Ex 30:22-33) reveals that God has given to us some amazing images and foretypes of the work of His Holy Spirit. Surely, our study of the Scriptures gives us understanding, wisdom and hope (Rom 15:4). During this study thus far, you may have some questions, such as: • Can I grow in anointing? If so, how? • Is there such a thing as “false anointing”? If so, how can I recognize genuine anointing? • What will hurt or quench the anointing in my life? • Can I be continually filled with the anointing of the Holy Spirit? We will discuss these questions and more in the next section, “Walking In The Anointing”.

The Anointing of the Holy Spirit PART III

WALKING IN THE ANOINTING As we begin our study of learning to live daily in the anointing of the Holy Spirit, let us briefly review some critical principles. The anointing of the Holy Spirit is not a “spiritual badge” to attain. Nor is it just a familiarity with religious words or phrases. Rather, it is a living, growing relationship with the Holy Spirit. , the Holy Spirit is a Person, just as Jesus and the Father are Persons. Therefore, we can – and must – learn to walk in a daily, living relationship with the Holy Spirit. We have learned that anointing is not some kind of mystical force or power for us to use or manipulate for selfish purposes. Anointing is, however, a divine power, ability and gifting directly linked to the Person of the Holy Spirit and His presence within our lives. The power that comes from the presence of the Holy Spirit flows through our personal relationship with Him. Anointing is the Person and presence of the Holy Spirit, bringing with His presence all of the necessary power, gifts and authority that are needed to fulfill the Father’s will at a given moment of ministry or assignment. Our First Responsibility We have learned that during the time of the Old Testament, the Holy Spirit of God “came upon” His prophets, priests, judges and other servants. In the New Testament times and following – also known as The Church Age – the Holy Spirit has been poured out (Acts Chapter 2). God the Spirit lives within each genuine believer, to lead us, comfort us and minister through us to others (John 7:37-39; 14:16,17,26). All believers in Jesus Christ have been given the Holy Spirit (1John 2:20,27). This is necessary because every believer is called to some form of expression of ministry as a member of the Body of Christ (Eph 4:12). We all need the help of the Holy Spirit every day!

But for those who are called to a particular ministry assignment, there is a specific and profound anointing available. This anointing is given by God in His sovereignty. One can either receive it and grow in it, or choose to reject it or ignore it. This kind of anointing (divine empowerment by the Holy Spirit) is related directly to your gifts and calling. For example, a person called to fulfill the gift of evangelist (Eph 4:11) may not have the anointing for an apostolic gift. He will function best and be most fruitful when operating within the power, gifts and authority for which he has been anointed – in this case as an evangelist. However, in everyday, practical application, it may not be quite that simple. Though one might be called and anointed for a particular ministry task, each of us still has a general call as a believer in Christ to live and function daily as a participant in Christ’s Body. For instance, from what we can see in Scripture, Timothy was likely called to teach and pastor in the church. Yet he was also commanded by Paul to “do the work of an evangelist” (2Tim 4:5) – not to be an evangelist, but to at times do the work necessary to evangelize others. Therefore, we see that as ministers of Christ, we all have general responsibilities and tasks to do that may not involve our specific calling. But they are, nonetheless, still necessary and important to the healthy function of Christ’s Body. Our first and primary responsibility as a believer in Jesus Christ, and as a church leader, is obedience to Christ. We must obey the Lord and live by the standards He has already given to us through the Word of God. In Scripture, we see that believers have been assigned many responsibilities: to serve others, feed the poor, care for orphans, equip the saints, reach the lost – the list goes on. There will be times and seasons in your life with Christ that you will need to devote time and effort to these forms of ministry outreach, in addition to your primary calling or assignment. ACTS •

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A good guideline to follow in discerning what you are to be doing in ministry is this: “Whatever your hand finds to do, do it with your might” (Eccl 9:10; see also Colossians 3:23). Pray over every opportunity, and then be quick to obey the Lord as He calls you to serve others. It does not matter whether the task before you is great or small – what is important is that when the Lord asks you to do it, then obey Him! Pastor To Pastor: My first official “position” as a licensed minister and Bible-school graduate was as a full-time janitor of a large church. I spent two years cleaning bathrooms, emptying trash, vacuuming meeting rooms, picking up the grounds and other dull but necessary tasks. I did not really enjoy this job. It was not easy. And it was humbling. But I knew God had asked me to do it; and it was some of the best preparation for learning to serve the Body of Christ that I could ever have received. It was truly a test of my faithfulness. My obedience to this assignment and diligence in carrying it out led to the open door for the next assignment, and so on with each ministry assignment through the years. I have pioneered churches, taught youth, pastored churches, spoken at conferences, led missions teams, evangelized, and much more. And somehow, by God’s grace, over that 30-year period, the Lord prepared me and led me to the place of now leading a worldwide ministry. I fully believe I would not be leading World MAP today if I had not been willing to obey the Lord to the best of my ability all along the way – step by step, fulfilling each assignment – no matter what He asked me to do in His name. I did not always obey perfectly, and I have made mistakes along the way. But overall, I did my best to keep following the path of obedience that God had set before me. God has a plan for your life. He knows best how to lead you to fulfill it. Our obedience to God and His Word is not an option – it’s a necessity! ■

Our First Calling No matter the level of leadership or influence, our first calling is always to our relationship with Christ. This relationship includes obedience, trust, service, personal holiness, humility, all the fruit of the Spirit (Gal 5:22,23) and ongoing growth. These characteristics provide the foundation for a rich and growing relationship with Jesus Christ. One of the results of this solid foundation of personal relationship is the release of ministry through you, and the necessary anointing you will need to accomplish your ministry assignments. With this basic review of key principles in mind, let us now look more closely at what it means to Walk In The Anointing. A. PROTECTING THE ANOINTING When the Holy Spirit anoints us for ministry, it is a sacred privilege. It is something we must foster and protect in our lives. 36

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Of course, I do not mean that the Holy Spirit (the One who anoints us) somehow needs our protection. Rather, we must protect our own heart and life from the spiritual and moral pollution of this world (2Pet 1:2-4; 1John 2:15-17). Solomon, the writer of Proverbs, exhorts: “Keep your heart with all diligence, for out of it spring the issues of life” (Prov 4:23). It is through our life that the anointing of the Holy Spirit will flow in ministry to others. Thus our life, our heart, must be kept pure. 1. Rats In The Well Paul states that each believer in Christ is a “temple of the Holy Spirit” (1Cor 6:19,20). As such, we are exhorted to not allow our “temple” to be defiled by participating in sin (see also Romans 6). The Bible contains numerous exhortations about remaining pure in body, soul and spirit (1John 3:2,3). These ages are directed to every believer, and especially to leaders in the Body of Christ! Why is personal purity so important? Because the Holy Spirit lives within us – each of us who have been redeemed “with the precious blood of Christ, as of a lamb without blemish and without spot” (1Pet 1:19), not with the blood of bulls and goats (Heb 9:13,14). When we participate in sinful actions or attitudes, the place where the Holy Spirit desires to dwell becomes defiled and polluted. Keeping Pure Let us say that there is a farm or village with a single well of water available. Everyone uses that well and depends on the water from that well. The water is used for washing, cooking, laundering and drinking. Can you imagine needing to use this water, only to find that dead rats are floating in the well? This provides a rather graphic picture of how our choices can impact the temple of the Holy Spirit within us. He is our greatest resource for all we need for daily life. But not just for us personally. The Spirit of God within us, as church leaders, helps us to be a godly resource for others. Truly, in ministry we give to others out of what we are and what we receive (Matt 10:8; see also the Sea of Galilee/Dead Sea analogy in Part II, Section C.2). But what if we have allowed “rats” into our lives? Certainly the presence of sinful habits and attitudes will poison and pollute us, affecting our ministry, our relationships, our family, our jobs – everything we touch. What are some of the more common “rats in the well”? The New Testament gives us several categories, and then gives lists of specifics within those groupings: • Fruits of the flesh (Gal 5:19-21). • Improper behavior based upon the deception of sin (Eph 4:17-32). • Legalism, or the spirit of religion (Gal 5:1-6; Col 2:11-23). • Striving for position, titles, power (Matt 6:1,2,5,16; 23:2-12).

As a leader in the Body of Christ, you have been called to a life of purity and holiness. The anointing that God gives His called servants is far more precious and sacred than the holy anointing oil of the Tabernacle of the Old Testament – for it is the very presence of the Holy Spirit Himself! • Using ministry to gather wealth and possessions (Matt 6:19-21,24; 1Tim 6:3-10; 2Tim 4:10). • Being judgmental, bitter, unforgiving (Matt 7:1-6; 18:21-35; Col 3:12-19; Heb 12:15; Jas 3:13-18). • False teaching, heresy (Matt 24:4,5,11,23-27; Gal 1:8; 2Cor 11:13-15; 1Tim 4:1-5, 2Tim 2:14-18; 2Pet 2:1-22; Jude 7-19). This is just a brief representation of “rats” that can ruin the personal “well” of your heart, and also pollute others that are within the sphere of your influence of life and ministry. As a leader in the Body of Christ, you have been called to a life of purity and holiness (Matt 5:8; 1Cor 9:2427; Heb 12:14; 1Pet 1:13-19). The anointing that God gives His called servants is far more precious and sacred than the holy anointing oil of the Tabernacle of the Old Testament – for it is the very presence of the Holy Spirit Himself! Our highest calling is to live in right relationship with God. This requires us to live a pure and undefiled life as a fit “temple” (1Cor 6:19,20), a place of residence for the Holy Spirit. A life of purity glorifies and pleases God our Father, and makes us far more trustworthy and usable in the Master’s hands. Only you can keep your own well pure. Decide now to be a clean vessel from which flows the unhindered Spirit of God and the unadulterated Word of God. Become a purified ministry instrument, whom God can anoint to do great exploits for His glory and purposes! (1Cor 10:31; 2Tim 2:19-21)

A Lesson From Failure Solomon was a king who was raised up by God and given exceptional gifting (1Ki 3:5-14; 4:29-34). He received two miraculous visitations from the Lord (see 1 Kings 3 and 9). Solomon was commanded to observe all of God’s ways and to obey His statutes and laws (3:14; 6:11-13; 9:4-9). And this Solomon did – for a time. But we later read that Solomon’s rulership ended in

destruction and ruin for him and for his entire kingdom (see 1 Kings 11). Solomon, like so many leaders, started well but finished poorly. How did this happen? It can be summed up in one single word: disobedience. A closer examination of the Book of 1 Kings reveals that Solomon was a brilliant person, “wiser than all men” (4:31). He acquired unparalleled wealth (10:11-29) and the praise and honor of men (10:1-9). But then Solomon began to violate God’s clear commands (11:1,2). And slowly, choice after choice, compromise after compromise, Solomon became consumed with himself, and with the blessings and privileges that were acquired because of God’s anointing and gifts. This path ended in the ruination of Solomon’s rule. What, then, can we learn from Solomon’s life and reign? a. Distraction leads to laxity (lack of discipline and diligence). Solomon wrote that it is “the little foxes that spoil the vines” (Song 2:15). Solomon’s court was filled with wealth and opportunity, and many people who would do anything to be near him. Do you think that God knows the capacity of the human heart to be distracted, even by seemingly innocent pleasures – then to be led into undiscipline, and ultimately disobedience? I am sure God does. Knowing this, He spoke repeatedly to Solomon to obey all that He commanded him (1Ki 6:12; 9:4). But Solomon did not heed the Lord, especially once he became “successful”.

Solomon: distracted... to ruin. ACTS •

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Pastor To Pastor: Church leader, even the ministry can become a distraction if it becomes your consuming ion – pulling you away from time in God’s presence due to being overly busy, or to pressure from the constant needs of others. Jesus, while on this earth, modeled for us the need to take time to hear from His Father and to be spiritually refreshed (Mark 1:35-39; Luke 5:16; 6:12). We must never forget that the Lord is the fountain and source for the anointing of His Spirit and for our understanding of His Word (John 1:33; 6:63,68). It comes from HIM! Truly fruitful ministry is the outflow of what we receive at the feet of Jesus in prayer, waiting upon Him and studying His Word (Luke 10:41,42; John 15:16). Most of us know this very simple and basic truth. The problem occurs when we fail to daily apply this fundamental principle for power-filled life and ministry. Let us be on guard against the kinds of distractions that drain us, or that lead us to compromise and sin. Solomon’s heart was pulled away from God by that which he allowed in his life (1Ki 11:1-4,9). His loyalty and obedience to God were diluted with worldly pursuits, to the point of his own destruction and the ruination of all that God had set him over. Some good questions to ask yourself about ANY activity in your life are these: “Is this activity or attitude leading me closer to God and His purposes for my life? Or is it leading me away?” ■

b. The praise of men is a deadly pitfall. Teaching or preaching for the praise of men is a trap that leads to deception. It is God alone who can accomplish things of eternal worth (Zech 4:6). Yes, God does desire to use us as vessels through whom He can work. But the power and glory belong to God alone for anything good that is done through us. For without Him, we can do nothing (John 15:5). God has revealed in His Word that He will share His glory with no man (Isa 42:8; 48:11). We must not seek glory or praise from men for the work of ministry (John 7:18). One of the sharpest criticisms that Jesus made was of the Scribes and Pharisees. He rebuked them for their love of the praise of men (Matt 23:5-12; John 5:41-44). Even though they knew the Scriptures and were familiar with God’s ways, their pride led them to be unwilling to accept or believe in Jesus Christ as their Messiah (John 5:39,40). Following In His Footsteps Jesus was given the Holy Spirit’s anointing without measure (John 3:34,35). He was and is the King over all kings, and the Lord over all lords. Yet, for our sake, He made Himself a humble Servant (Matt 20:28; Phil 2:3-11). Truly, as leaders in the Body of Christ, we should: “Let this mind be in you which was also in Christ Jesus…” (Phil 2:5). We have not been given the Holy Spirit without measure as Jesus was. But we do have all of 38

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His resources available to us, as we live in obedient relationship to Him and to the Holy Spirit (2Pet 1:2-4). Of course, even with these resources, we are not above or better than our Master. But instead, we are to be like Him (John 13:12-17), using what God provides to humbly serve others. Therefore, we should never think too highly of ourselves when God uses us in ministry. We must guard against pride – the sin of the devil (1Tim 3:6). The Most Dangerous Of Sins Pride is a deadly sin that can slowly poison even the most committed leader and block the flow of the Holy Spirit’s anointing. A church leader may have great skill, wisdom or knowledge. But to take pride in these things is folly. First, because all that we have comes from God. Second, because all of our wisdom, skill and ability are really nothing compared to both the anointing of God’s Spirit and what God alone can do! (Matt 7:21-23; 1Cor 3:18-21; 4:20; 8:1-3) Pride is likely the most dangerous of sins. It was the fundamental sin of Satan (Isa 14:12-14). Pride can make us decide we can do things better than God, and will ultimately lead us into rebellion against God. When we begin to make our own plans apart from submission to God, we are actually in rebellion against God. When we are not fully yielded to Him, we become separated from Him, for “God resists the proud, but gives grace to the humble” (Jas 4:6). Pride leads us to feel self-sufficient and self-dependent. Consequently, we believe we no longer need to be taught by either God or man. We resist feeling that we need anything from God, and we quit asking; so we also quit receiving (Jas 4:1,2). It requires humble, childlike faith to either ask of or learn from our Father in Heaven (Matt 18:3,4). God is the supplier of all that we need. We must humbly recognize that we need Him and what He has provided for us, or we will never receive anything. Pride keeps us from this kind of humility, thus robbing us of the blessings of God’s Kingdom, including His anointing. Trust In The Lord Alone Imagine for moment a coin. On one side is stamped “pride”. On the other side is stamped “the fear of man”. These two sins of the flesh often manifest together in a person’s life. “The fear of man brings a snare, but whoever trusts in the LORD shall be safe” (Prov 29:25). The “fear of man” wears many faces. Some common ways in which pastors are snared in this trap are: • Fear of displeasing or upsetting people in the congregation (even to the point of condoning their sin). • Showing extra favor to those who give money or who have influence. • Saying or doing things to try and win approval from (or be perceived as better than) fellow pastors or other believers. There are many other ways in which we can be ensnared by the fear of man. But regardless of the method,

when you give place to the fear of man you become trapped into doing the will of other people. You are ensnared by their opinions and judgments. How can you then serve the Lord with a full heart, when you are busy serving the opinions of men? One cannot serve two masters (Matt 6:24); one cannot stand when the heart is divided (Ps 86:11; Mark 3:24,25). Jesus also faced this problem, through the selfish desires of people (Mark 1:35-39; John 6:15,22-40); the judgment of the Pharisees (Matt 22:15-22; Luke 7:36-50); or even the demands of His own earthly family (Matt 12:4650; John 7:1-9). In all of these points and more, Jesus did not cater to the opinions of people. Rather, Jesus kept His focus on doing only the will of God above all else and regardless of the cost. Even when people believed in Jesus and seemed to follow Him, He knew how fickle men’s hearts could be (John 2:23-25). Jesus warned His followers to not trust in or seek for the praises of men (Luke 6:26). For if it is the high opinion of men that we seek, our hearts will not be disposed to serving only the Lord. The Lord is looking for people whose hearts are totally and only loyal to Him. It is through such people that He will do great things (2Chr 16:9) and upon whom He will pour out His anointing! Notice what will keep us safe from the fear of man: It is trust in the Lord (Prov 29:25). When we know the Lord, when we have sought Him for His will, when we act in obedience to what He has said because we fully trust Him – it matters not what men may think. Our trust must be in the Lord! When we are most concerned with what HE thinks, we will not be caught in the trap of fearing what people think. c. Greater compromise begins with the “little foxes” of smaller compromises (Song 2:15). There is a common problem among leaders whom God is using in a significant way. They may begin to feel they are so important that they no longer need to obey all of God’s principles and standards. They might know about them and be able to teach them; but they no longer believe they personally need to live by them. This is what I have termed the “Leadership Exception Clause”. It is when leaders feel they have become so important that they no longer need to be humble, or serve, or be patient with others, or self-sacrificing, etc. In their minds, they become the “exception” to God’s standards; they see the pursuit of their selfish and fleshly ways as excusable because of their “importance” or “success”. They accept the world’s way of thinking, that somehow their success in ministry is because of their great abilities and talents – and they begin to live as though they are a celebrity! Because God is faithful to often continue to minister through them (Rom 11:29), these leaders begin to presume upon God’s goodness. They slowly begin to adopt attitudes and behaviors that will eventually lead them into outright sin. This will result in their failure in ministry, even to the point of destroying their faith (1Tim 1:19) or searing their conscience (1Tim 4:2).

Even when people believed in Jesus and seemed to follow Him, He knew how fickle men’s hearts could be (John 2:23-25). Jesus warned His followers to not trust in or seek for the praises of men (Luke 6:26). For if it is the high opinion of men that we seek, our hearts will not be disposed to serving only the Lord. It will also lead to a grieving (Eph 4:30) and a quenching (1Thess 5:19) of the Holy Spirit of God. And eventually it will stop the flow of God’s anointing altogether. As church leaders, we are called to be an example of Christ’s character to the Body of Christ. We are not to be the exception! We must know the Word of God and live by it, to the very best of our ability. If we do fail, we must be quick to repent (2Cor 7:10; Rev 3:19). Let each of us take heed to the warnings of Scripture: “…and be sure your sin will find you out” (Num 32:23; see also Galatians 6:7,8; 1 Timothy 5:24,25). Guarding Your Heart The Bible exhorts: “Keep your heart with all diligence, for out of it spring the issues of life” (Prov 4:23). Solomon wrote this verse, perhaps after he had already destroyed his relationship with God and ruined his kingship. We do not know for sure. But the truth of what Solomon wrote by the Spirit of God still speaks clearly to us today. The devil has many “rats” that he would use to tempt us. Our own flesh also has many misplaced and sinful desires. But these things can come in and pollute the well of our life only if we open the door to them. They can corrupt the habitation of our heart – the dwelling place for the Spirit of God – only if we let them in and give place to sin. So what can we do to keep our “well” pure? As we are the temple of the Holy Spirit (1Cor 6:19,20), there are some practical steps we can take. Let us look at those now. 2. The Pathway To Purity a. Live by the standards of God’s Word. The Psalmist asks a profoundly critical question, and then answers it. “How can a young man cleanse his way? By taking heed according to Your word” (Ps 119:9). ACTS •

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Through Paul’s letters to Timothy and Titus, the Holy Spirit gives clear directions to all pastors. These three “Pastoral Epistles” (1 & 2 Timothy and Titus) were written to pastors (Timothy and Titus) about pastoral matters. It is in the letters to Timothy that we read that the Word of God – not the opinions of men – is our guide for all we do, say, become and minister (1Tim 4:12-16; 2Tim 2:15-18; 3:16,17). Jesus speaks of God’s Word being our standard for life. He states that to do less than following all of the Word is a failure that risks judgment (Matt 5:17-20). The Word of God is inspired by the Holy Spirit (2Tim 3:16; 2Pet 1:19-21) and is affirmed by the Holy Spirit (John 14:26; Heb 4:12,13). Men’s opinions and ideas, no matter how well-intended or attractive, are not our guide for life. They are also not what we should teach to our congregations about life in God’s Kingdom. We must be very careful about the opinions of men (1Cor 2:1-16) – even if we happen to agree with them. For men, even those whom we respect and trust, are only that: just men. It is true that some people can help us. They can teach us what they have learned. Their knowledge of the Word of God and their experience may be beneficial to us. But that goes only so far, and is helpful only as it fully agrees with the Word of God! Our lives cannot be purified by people’s opinions or the latest trends in ministry. We can walk uprightly before the Lord only as we follow Him and obey His Word. There is one Holy Spirit and only one source for God’s eternal Word – the Bible! So read it, meditate on it, study it, memorize it, obey it, live it, preach it, teach it! Amen! b. The Holy Spirit works in prayer. “The spirit of a man is the lamp of the LORD, searching all the inner depths of his heart” (Prov 20:27). Our times of prayer are both a source of blessing and instruction, and a place of communion. Prayer can also be a powerful weapon when directed by the Holy Spirit. Unfortunately, in the busy activities of life, church leaders like you and I often neglect vital times of simply waiting upon the Lord. But it is only as we give time to wait and listen that the Holy Spirit can truly work in our hearts. Each of us needs a regular and thorough “heart examination” by the Holy Spirit. As we pray and then wait upon the Lord, He can reveal hidden motives, places of impurity or areas of weakness. In His love for us and for Christ’s Body, the Holy Spirit wants to convict and shape us, so that we will take care of the very things that otherwise will hamper or even destroy our lives and ministries.

Proverbs 16:2,25; 28:26 Jeremiah 17:9,10 1 Corinthians 10:12,13 There are many more scriptures that clearly reveal our need to open our hearts before the Holy Spirit. The Lord already knows our areas of struggle; we cannot hide them from Him. But we can deceive ourselves and allow sin, fleshly desires or brokenness due to sinful behavior to continue until they bear the fruit of unrighteousness in our lives. The Lord is looking for hearts that are kept clean from sin. He desires that nothing hinder His anointing, or the fruitfulness of our lives and ministries. As you humbly show yourself trustworthy to guard your heart from sin and allow the Holy Spirit to cleanse you from within, God’s anointing can be poured out without limitation.

Guarding Against Self-Deception The simple fact that we are active in ministry, know about the Bible and can teach others does not mean we are perfect. If anything, those things should make us more aware of the capacity of the human heart to be deceived and to make excuses for sin! Please take a moment even now and read the following scriptures:

“Search me, O God…” We desperately need the Holy Spirit to be a lamp shining into our soul and spirit. We need Him to reveal the condition of our hearts, that we may be purified, renewed and transformed. This is God’s will for our lives! (Phil 1:6; 2Cor 3:18; Rom 8:29) As we cooperate with this work of the Spirit in prayer, we will be grown into “vessels of honor” (2Tim 2:20,21).

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Pastor To Pastor: The longer we walk with the Lord, the easier it is to no longer sense the need for the shaping work of the Holy Spirit in our lives. Sadly, for church leaders this is especially true. We are so busy learning about and teaching the Word of God that we begin to assume that we are also applying it daily to our own lives. We are so intent on praying for our ministry and for others that we neglect spending time just waiting upon the Lord to hear from Him for our own sake. We learn to keep smiling and acting like everything is fine, even if we are struggling with sin or brokenness on the inside. Can you it that this can sometimes be true? Jesus declared that our righteousness must be a righteousness of the heart. It must exceed the limited, outwardly-religious form of the Pharisees (Matt 5:20). Please that Jesus did not die for mankind in order to start a new religion. He gave His life so that we could be restored to God, and then be continuously transformed more and more into the image of what man was originally created to be before sin so brutally marred us (Matt 15:10-20; 23:2328; Rom 12:1,2; 2Cor 3:18; 1John 3:1-3). We have already learned that this is a lifelong process, even for us as leaders. If we neglect the inner condition of our heart, it becomes far too easy to fall prey to sin. The problems may start out small, but small compromises always lead to greater and more destructive ones. That is why it is essential that we allow the Holy Spirit to work in our hearts daily, to convict us and stop the problems before they lead to sin. ■

Then God can freely pour out the anointing of His Holy Spirit, releasing more of who He is both in us and through us to others in ministry. Let our daily prayer be as David’s: “Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting” (Ps 139:23,24). c. Walk in obedience. “And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him” (Acts 5:32). We have already discussed the place of the Word of God and the transforming work of the Holy Spirit in the personal life of the pastor. These are vital keys to living a life of purity. However, these can both be made ineffective in our lives – if we refuse to obey. We disobey when we ignore God’s commands or simply neglect to follow through on what the Holy Spirit has revealed to our heart (Jas 1:21-25). Saul is a clear example of this type of failure (see 1 Samuel 15:1-35). David learned well from Saul’s failures, and wrote about this critical principle (see Psalm 40:6-8). Church leaders are often willing to serve and even sacrifice for the ministry. That is not wrong. But God desires something more important than sacrifice; He requires our humble and yielded obedience (1Sam 15:22,23). We have already studied the importance of obedience to the Lord and His Word in matters of our inner motives, attitudes and daily behavior. But the work of the Spirit also requires our obedience in matters of the Lord’s work – in both what we do, and how we do it. Aligned Through Obedience Moses learned an immensely painful lesson regarding obedience to the leading of God (Num 20:7-13). Moses was commanded by God to “speak to the rock before their eyes, and it will yield its water” (v.8). But instead, Moses struck the rock (v.11). The result was that Moses was not allowed to enter the Promised Land (v.12; see also Deuteronomy 31:1,2; 32:48-52). Why would Moses disobey this clear command of the Lord? The children of Israel had faced drought and thirst in the wilderness twice before (Ex 15:22-26; Ex 17:1-7). On the first occasion, God led Moses to cast a tree into bitter, undrinkable water, and the water became sweet. On the second occasion, God had told Moses to strike a rock, and fresh water came forth. But this third time, God asked Moses to do something different. He asked Moses to speak to the rock. But instead, Moses fell back upon a previous method, and struck the rock. Perhaps Moses was not open to this new way in which God wanted to move. Maybe Moses was angry or impatient with the complaining children of Israel. We do not know for sure. But we do know this: Moses’ disobedience displeased the Lord (Num 20:12). The important lesson is this: The outcome in this situation was not as important as the method! The children of Israel did get their desired water. But God’s measure of obedience did not consist in the result; rather, it consisted

in his servant completely fulfilling God’s way of accomplishing His purpose. This is the essence of obedience! We are to follow God’s Word and the leading of the Holy Spirit, even if we do not understand why with our limited minds (see Isaiah 55:8,9; 1 Corinthians 1:18-25). God has given us His Holy Spirit to lead and guide us. We, as the children of God, are called to trust and obey Him (Rom 8:14). Please understand that obedience is not a matter of earning God’s blessing or anointing. However, when we walk in obedience, we align ourselves with the Lord and the principles of His Word. As we do so, more of God’s anointing power is available to us. This principle was addressed by Paul: “But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified” (1Cor 9:27). Paul was fully aware that his personal behavior was directly linked to the ministry God had given him. New Testament Standards A pastor has two basic aspects to his life: the private/personal life and the public/ministry life. God’s expectation for obedience involves both areas. A pastor’s life, both personal and public, must be under the discipline and development of the Holy Spirit and the Word of God. If a church leader is dedicated to obedience in all areas of his life, the anointing of God’s Spirit will flow into every area as well. It is a mistake to believe that anointing is just for public ministry. The Lord is equally concerned for your effectiveness in family and personal life, as well as how He might use you in a secular job or other circumstance. The requirements in the New Testament for church leaders (read 1 Timothy 3:1-7) are also our standards as pastors. The early Church elders were the pastors of the local churches. Thus, the guidelines and standards for their personal and public lives are the standards for pastors today. The Biblical Order Too many pastors neglect these standards, especially as they relate to the needs of their wives and children. They think it is somehow godly to neglect their families in order to devote all of their time to ministry. The Word of God makes it very clear that this is NOT what God has called pastors to do! A husband (including a pastor) is to love his wife as Christ loves the Church, lavishly and sacrificially. A pastor and his wife are to have respect and love for one another, praying for and serving each other. The children are not to be spoiled, nor treated as servants. Rather, they are to be nurtured and cherished, raised in a godly and loving manner. We are to be examples to our children of the character of Christ and their loving heavenly Father. (See Ephesians 5:22-33; 6:1-4; Colossians 3:18-21; 1 Peter 3:7.) Our families are to be a priority, and providing for them is a responsibility we cannot ignore: “But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than ACTS •

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an unbeliever” (1Tim 5:8). The biblical order is: our relationship with God first; our family second; ministry and other responsibilities after those two. A pastor’s handling of finances should also be guided by the principles of God’s Word and the Holy Spirit. The resources God provides for the pastor personally should be used to: • bless the Lord through tithes and offerings; • bless our family through providing for them; • bless others as we share out of what God has provided to us. All The Help We Need A pastor’s public ministry is also to be fulfilled in obedience to God’s Word and the leading of the Holy Spirit. The Holy Spirit will help us and often guide us as to what He would have us do in our specific ministry situations. As we dedicate and discipline ourselves, listen to godly counsel, study God’s Word, pray regularly while following the Holy Spirit’s leading, we will grow and mature as Christian leaders. As we do, we can expect an everincreasing flow of God’s anointing upon our lives and through our ministry (see Paul’s exhortations to Timothy: 1 Timothy 4:12-16; 6:11,12,20; 2 Timothy 1:6,7,13,14; 2:1,15,16,22-25; 4:1-5). This is God’s desire for us! He makes available all the help that we need to serve Him faithfully, and to live according to His ways. But we must choose to obey! Pastor To Pastor: If a pastor or church leader violates or continually ignores these basic principles concerning their private and public life, the anointing of God will be quenched. There will be the loss of fruitfulness both at home and in ministry. Unless there is full repentance and a genuine recommitment to God’s purposes, the leader risks destruction both personally and in ministry. This destruction may take time, but be assured that we all reap what we sow (Gal 6:7,8). Sadly, there are gifted and powerfully anointed leaders in the Church today who begin to lead hypocritical lives. In other words, they teach one thing, but have begun to live another way. We will all fail at times, and none of us is sinlessly perfect. But I am not addressing an occasional point of failure, after which comes quick repentance. Rather, I am referring to an ongoing, flagrant violation of the standards of God’s Word in a leader’s personal life. God our Father and the name of Jesus Christ are dishonored by this. People in the world are turned away from salvation through Christ by this hypocrisy. Those in the Church or our own families also become disillusioned with the things of God due to this lack of integrity in the personal lives of church leaders. This is wrong, and if your behavior causes another to stumble, Jesus warns of certain judgment (Luke 17:1,2). God’s judgment upon our works will be sure (1Cor 3:11-15). ■ 42

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We need peer relationships. A large part of our effectiveness as church leaders will be lost without healthy relationships with other leaders. We need one another, probably more than we realize or want to it. The Lord Of All Of Our Life The Holy Spirit dwells within us as believers; He anoints us for the purposes of God to be fulfilled. His desire is to fill our lives totally, not just as it relates to ministry. Jesus is to be the Lord of all of our life – of our whole heart, not just a part (1Pet 3:15). We must obey the Lord and His Word in all areas of our lives, that He may receive glory and that we may be effective instruments for His purposes! d. We need peer relationships. Pastors and leaders are often reluctant to reveal things about their lives. Their insecurities can give rise to jealousy or competition with one another. Satan plays upon these tendencies in order to keep the Body of Christ, and especially leaders, divided and fearful of one another. A large part of our effectiveness as church leaders will be lost without healthy relationships with other leaders. We need one another, probably more than we realize or want to it. Believers, including pastors, are family (brothers and sisters). This is a far more important factor than what comes from titles, positions, denominational affiliation or the size of your church. The various gifts and roles in the Body of Christ are given in order for us to work effectively together (Rom 12:3-8; 1Cor 12). No one of us has what it takes to be effective in ministry without the partnership of other believers and leaders. But this kind of unity requires maturity, love, servanthood and humility. Strong Pastors especially need one another. We must make room for and pursue relationships with other pastors and godly leaders. The primary purpose of this is to create mutual ability. We must have this for our spiritual health and protection from failure. Such relationships should allow genuine openness, a place to share our challenges, difficulties and triumphs in life and ministry. In this circle of friendship and relationship, we can receive ministry, prayer and biblical counsel. God intends this kind of relationship for our growth and maturity: “As iron sharpens iron, so a man sharpens the countenance of his friend” (Prov 27:17). These trusted relationships can provide a secure place

to share our fears, concerns and temptations. We can confess our faults and sins (Jas 5:16), and receive ministry and encouragement. Every person in ministry needs encouragement. The devil works hard to tempt leaders to fall into personal failure or to quit the ministry. Sometimes people – even those in our own congregations – may misunderstand or oppose us, or even act hatefully toward us. We need the of spiritually strong and trustworthy friends to help us though such times, in order to emerge as victors through Christ! Pastor To Pastor: Do not believe the lie that it is more “spiritual” to not need other people in your life. Rather, the more mature we become, the more we will recognize our need for holy relationships in the Body of Christ. Paul tells us that together we form the temple of God filled with the Holy Spirit (1Cor 3:16,17). These friendship and ability groups should be chosen prayerfully and carefully. Not everyone you know will be a compatible partner for prayer, nor will everyone have the maturity to be trustworthy. Find those whom you respect and can trust. Look for those with the maturity, wisdom and sensitivity to the Holy Spirit to genuinely speak the truth in love. Prayer should be the primary focus of your time in such a group. Also, these groups should involve fellowship only with people of the same gender – men with men, women with women. These vital relationships will keep us “sharpened” and firmly established on the pathway of growth, purity and greater anointing! ■

3. Seven Characteristics Of Genuine Anointing Confusion regarding the nature and purpose of anointing is often due to a single or short-term exposure to a ministry event. It might be a powerful sermon, a moving prayer, or the presence of signs or miracles at a meeting. This short-term view can lead to misunderstanding in two ways. First, it is easy to misperceive anointing as enthusiasm, talent, gifts, style or skill in ministry. Second, we might think that a peak moment of supernatural manifestation is the sum purpose of anointing. Though these miraculous or exciting moments can truly be the result of the anointing of the Holy Spirit, we must that there is more to anointing than that. It is important that we develop a long-term view of anointing. This is the understanding that genuine anointing will result in the transformed lives of people (Rom 12:1,2). By transformed lives, I mean lives that are solidly grounded in the Word of God and prayer. People living transformed lives are reaching out to the world around them through witnessing and loving service. They are resisting sin and the works of the flesh, walking in humility and repentance. They are active in the Body of Christ; having discovered their spiritual gifts, they are using them in ministry. They are becoming more Christ-like all the time!

These things should be true of a transformed leader, as well as those to whom an anointed church leader is ministering. Truly anointed ministry will be consistently fruitful, with the ongoing result of lives being saved and discipled to be followers of Christ. Anointed ministry is not a pathway to recognition, wealth or ease. The apostle Paul was a profoundly anointed man, greatly used of God. Yet he suffered intensely, was poor and often persecuted, spent times in prison, and was even despised by the church he sought to serve (2Cor 4:8-15; 7:2-6; 11:23-33). Paul’s life was ended by the axe of an executioner when he was beheaded in Rome. Yet just before his death, Paul declared that his total reward was a “crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (2Tim 4:8). Paul’s life did not amount to much according to the world’s standards of “success”. Even some Christians today might not think Paul was much of an apostle. But Paul’s reputation was that he boldly proclaimed the Gospel of Jesus Christ (Acts 17:1-6). He was known as a man of authority and power, even by the demonic realm (Acts 19:15). He taught and discipled others, and planted churches. Paul was inspired by the Holy Spirit to write what became a full one-third of our New Testament (mostly done while in prison for his faith). And the apostle Paul was a primary agent for spreading the Gospel throughout the then-known world. Paul was truly anointed of God, full of the power of the Holy Spirit! (Col 1:24-29) We must be clear about the purpose of God’s anointing. We are not given God’s anointing for our personal gain or for other people’s entertainment. It is for the purposes of God to be fulfilled! It is to minister in such a way that the lives of people are transformed by the Word and the power of God! Testing Ourselves We must use discernment in these days, to perceive what is of God and what is of man. We must discern what is from the Spirit of God, and what is from a different spirit (2Cor 11:4). The Bible tells us that, as time advances, the demonic realm will increasingly seek to lead people astray. Even Christians will be deceived and led astray, rejecting what is truly from God (2Tim 3:1-9; 4:3,4). We must “test the spirits” (1John 4:1-6), because the devil actively seeks to deceive and destroy people (2Cor 2:11; 10:1-5; 11:14; 1Pet 5:8). Also, evil men will seek to use God and spiritual things to serve themselves (2Cor 11:13-15; Phil 1:15,16; 2Pet 2). How, then, can we know what is truly the anointing of the Holy Spirit? And by what measure can we test ourselves to ensure that we are walking faithfully and obediently to Christ regarding anointing? Here are seven characteristics that will be evident in regard to the anointing of the Holy Spirit. ACTS •

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The genuine anointing of the Holy Spirit: 1) will always glorify Jesus (John 16:14), not men or even the ministry; 2) will be true to and consistent with the whole counsel of the Word of God (John 14:26), since the Holy Spirit will never violate God’s written Word; 3) will cause spiritual life to happen in those exposed to or receiving ministry (John 6:63) – people will be more committed to Jesus, His Word and His ways; 4) will direct people to Jesus and His salvation, not to another person or to signs and wonders (John 15:26); 5) will promote peace and unity in the Body of Christ (1Cor 12:1-14) among those who love the Lord and His Church more than their own point of view; 6) will have life-transforming power (1Cor 2:4,5; 4:20; 1Thess 1:5), which is the product of anointed ministry; 7) will produce the character of Christ in people (Gal 5:16-24; 2Cor 3:18) – this is God’s will for every Christ-follower! The presence of these seven important characteristics of genuine anointing will be a mark of those who minister in the anointing of the Holy Spirit. These characteristics also help us to see the need for a long-term view of anointing. There can be short-term or spontaneous anointing for a specific moment of ministry. But as shepherds of Christ’s Body, we are anointed to make disciples and equip God’s people – long-term work – not just have occasional moments of exciting ministry. Use the list above to examine your own ministry. As a church leader, you have a precious and important call to shepherd the people in Christ’s Body. Christ is our Chief Shepherd. He has called you as an undershepherd. It will be to Him that you will give an for how you fulfilled His charge to care for His sheep (1Pet 5:1-4). Can We Receive More? It is our role to diligently and faithfully follow Christ. We must apply the standards and principles of God’s Word to our lives, and constantly grow in our ability to be led by His Spirit. The ministry call that God has given you is not your ministry. It is HIS ministry that He desires to do through you! Ministry, when done God’s way, will lead to great fruitfulness (John 15:14-16) and will be accompanied by His anointing. We have established that the anointing of the Holy Spirit is sovereignly appointed by God. It will be consistent with our calling and gifting. This anointing is not subject to human will, other than our ability to either receive it or reject it. If you are like me, you desire more of God’s anointing in your life and ministry. Your heart’s cry is to be an effective vessel through which God’s Kingdom purposes can be fulfilled. So is it possible to not only receive God’s anointing, but also grow in the anointing that God gives to us? Can we receive more than we have now? Let us briefly look at these questions. 44

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There are no shortcuts to growing in God’s anointing. Nor is the anointing ours to grab and use in order to be powerful in ministry for our own gain. that God’s power is not separate from His person. The anointing is the presence of the Holy Spirit – which will always be subject to God’s will and purpose, not our own. B. GROWING IN THE ANOINTING It is the Lord’s desire that you have the anointing of the Holy Spirit. It is also His desire that you grow in your ability to live and minister in the Holy Spirit’s anointing. There are no shortcuts to growing in God’s anointing. Nor is the anointing ours to grab and use in order to be powerful in ministry for our own gain. that God’s power is not separate from His person. The anointing is the presence of the Holy Spirit – which will always be subject to God’s will and purpose, not our own. 1. Character And Anointing It is important to realize that as you grow in the character of Christ, so also will you grow in anointing. Our character will either complement and release the anointing through our lives – or it will block and hinder the work of the Holy Spirit through us (see Ephesians 4:30; 1 Thessalonians 5:19). that we are first and foremost God’s sons and daughters. Christ’s sacrificial work made it possible for us to be restored to relationship with our Father in Heaven. Jesus Christ, as Head of the Church (Col 1:18; 2:19), has called us and given us spiritual gifts – so that, as sons and daughters of God, we might serve the Body of Christ (Eph 4:11-16; 2Tim 1:9). These spiritual gifts and callings will function fully and correctly only when empowered and directed by the Holy Spirit (1Cor 12:7 – all gifts operate on this principle). This is why we can say that all truly anointed ministry flows from relationship. Our submitted and growing relationship with Christ is the basis upon which life-transforming ministry works. Regardless of your level of maturity or experience with the Lord, this is still true. Never forget that effective ministry flows from maintaining a fresh and ever-deepening relationship with Jesus Christ!

Pastor To Pastor: It is all too easy in ministry to neglect our relationship with the Lord. We might begin to think that yesterday’s “manna” from Him is sufficient for today. But it is not! Jesus gives a powerful warning that illustrates this problem. Read Matthew 7:21-23. The people being described in this verse are people in the Church – people with prophetic ministries, deliverance ministries, those who minister in signs and wonders, etc. But these leaders have, at some point along the way, left their “first love” (Rev 2:1-5). They have become deceived, thinking that maintaining a successful appearance in ministry (having the outward form) is enough. They might even be able to quote Scripture ages and use the authority of Jesus’ name. Yet they are not walking in a genuine, obedient and fresh relationship with the Lord. They do not know Him, and He does not know them. Their end is terrible (Matt 7:23). ■

Satan’s Strategy As we have learned, one of the works of the Spirit in our lives after salvation is our personal transformation (Rom 8:29; 2Cor 3:18). It is our lifelong cooperation with this work – along with our daily obedience to the Word of God and time in His presence – which develops within us godly character. Satan actively resists the growth of godly character in church leaders. The devil cannot corrupt or steal from us the Holy Spirit’s anointing and gifts. Rather, the opposite is true: “For this purpose the Son of God was manifested, that He might destroy the works of the devil” (1John 3:8; see also Luke 10:17-20; Romans 8:37-39; 2 Corinthians 10:3-5; Colossians 2:14,15; Hebrews 2:14). Because the devil has no power to harm or corrupt the anointing and gifts of the Holy Spirit, his primary target is

Satan: age-old observer of human behavior

you! Satan actively seeks to rob, kill and destroy the saints (John 10:10). One of the ways he does this is by attempting to undermine godly character, especially in the leaders of the Church. The devil seeks to corrupt church leaders and make them unfit for the purposes of God (1Cor 9:24-27; 2Tim 2:19-22). He does this through temptation, deception, fear, intimidation, division, pride, selfishness – whatever the sin, and Satan will be the source! Satan’s temptations usually begin in small ways. He will begin to appeal to our fleshly desires and selfish nature. The devil has had centuries to observe human behavior, and to develop ways to try and make us fall. We do not need to fear him – but we certainly must be wary and on our guard at all times! (1 Pet 5:8,9) Please note that we are most vulnerable to the wiles of the devil when we neglect our continual and growing relationship with Jesus Christ (1Tim 4:1,2; 2Tim 1:1-9; Heb 2:1-3). Without nearness to Christ, we will be far more tempted to make exceptions for ourselves, excuse lapses in behavior, entertain lustful thoughts – all of which will lead to sin, deception and failure (Jas 1:13-15). It is God’s desire that His anointing penetrate our character. Godly character (or the lack of it) will directly impact our fruitfulness and effectiveness in ministry. God wants His anointing to flow in and through our lives, without the hindrance of ungodliness. It is no exaggeration to say that the anointing is as much about character (ours) as it is about power (God’s). Let us take a moment now to learn from the life of the most anointed man who ever lived. 2. The Master’s Footsteps Truly Jesus Christ was the most anointed person to ever walk the earth. He had the Holy Spirit without measure (John 3:33-35). His unmatched anointing was prophesied centuries before His birth (Isa 61:1-3). Jesus affirmed this prophecy at the beginning of His ministry (Luke 4:17-20). Jesus’ ministry on earth confirmed that He was truly THE Anointed One. A quick look at the Gospel of Luke (Chapters 4 and 5) reveals His mighty power from the very beginning of His ministry. Jesus was anointed to: • Cast out demons (4:33-37, 41); • Teach with authority (4:22,32); • Heal the sick (4:38-40;5:15); • Call people to repentance (5:17-26,31,32); • Perform signs and wonders (5:4-9); • Prophetically call people to ministry (5:10,27); • Develop a core leadership group (5:11); • Heal a leper, which was astounding for those times (5:12-15). This is just a sampling of how Jesus began His earthly ministry. He accomplished so much more than this. There is only one Son of God who came to earth, died for us, then rose again to show that He was truly God! Jesus is the One who has called us (1Cor 1:26-31). He has given us all the necessary gifts (Eph 4:11-16) and the power (John 16:7) to fulfill His will (John 15:16). ACTS •

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Christ commissioned His Church to carry on His work (Acts 1:4-8). It is only by the power of the Holy Spirit of God that we can fully accomplish this. This same Spirit that anointed Jesus has now been poured out upon this earth, available to all who believe in Jesus Christ for salvation (Rom 8:14-17). Hallelujah! Walking In Jesus’ Footsteps God is looking for those who are loyal to Him (2Chr 16:9). Jesus showed Himself to be loyal to God and pleasing to Him (Matt 3:17). Jesus was obedient to the Father’s will in all things (Heb 10:5-7). Though Jesus was capable of sin, He never once sinned (Heb 4:15). Since He is our example in all things, what can we learn from the life of Jesus Christ in regard to growing in anointing? Let us walk in His footsteps for a moment to gain the lessons that will promote growth in our character and in spiritual matters. a. Jesus was subject to authority. Jesus chose to be subject to the authorities that were set over Him. Even as a young boy, He was submitted to His parents and other authorities in His community (Luke 2:41-51). And throughout His earthly ministry, Jesus was continually submitted to His Father in Heaven.

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The Bible teaches us that we as leaders are also subject to authority structures in our lives. There are governments, denominations, churches, jobs – all have structures of authority. We may find safety and comfort in having those authorities over us. However, in some instances, we may not completely agree with them. We might even find ourselves subject to those who are ungodly, selfish or tyrannical. It is likely that during our lifetime we will serve under both benevolent and seemingly unreasonable authority figures. But whatever the nature of those authority figures, the Word of God instructs us concerning the importance of submission as a pattern for life. This includes submission to: • God (Jas 4:7); • Governmental authorities (Rom 13:1-7; 1Pet 2:13-17; also, see note below); • Leadership in the Body of Christ (1Cor 16:15,16; 1Thess 5:12,13; Heb 13:7,17); • One another in the Body of Christ (Eph 5:21; 1Pet 5:5); • Husbands, by their wives (Eph 5:22; Col 3:18); • Parents, by their children (Eph 6:1-3; Col 3:20); • Employers, by their employees (Eph 6:5-9; Col 3:224:1; 1Pet 2:18-21). NOTE: As Christians, we are to bear with our government wherever possible. Jesus did not call for the overthrow of Rome, even though at the time it oppressed Israel terribly. But if a government or leader denies people the liberty to worship and obey God, we must continue to serve God – even though it may bring persecution (1Pet 4:12-19). The only time you may consider not submitting to authorities set over you is if they command you to violate the Scriptures, or to violate a principle of moral conduct (i.e., by lying, stealing, sexual misconduct, etc.). For instance, if a governmental authority commands you to stop preaching the Gospel or to refrain from speaking in Jesus’ name, Christ’s overriding command compels you to speak out anyway. The apostles continued to preach in this manner (Acts 4:1-31; 5:17-42; 8:1-4). If you face this kind of situation, it will require much caution, wisdom and courage. Be led by the Holy Spirit, and God will be glorified! (Mark 13:9-13) The Principle Of Submission Submission is a fundamental principle of the believer’s life, and especially the life of a church leader. We must submit to God, first and foremost, in everything. Then we must choose to submit to those in authority over us – whether in our community, denomination, job or other situation. Even if we do not agree with them, like them or respect them, we must remain submitted in our attitude and actions. The only exception is if, in their role of authority, they require you to violate the Word of God or if they are leading others to do the same.

Pastor To Pastor: There are times when we might have difficulty with an authority figure. We may feel that we are not being treated fairly or given appropriate respect or acknowledgment. Jesus’ example to us in those situations is that He “made Himself of no reputation, taking the form of a bondservant” (Phil 2:7). Christ did not seek the approval or praise of men, in part because He knew how futile it is; people can quickly change their opinions (John 2:23-25; 6:15,26,60-66). Instead, Jesus Christ sought the pleasure of His Father in Heaven. He also chose the role of a servant (Matt 20:28). Out of His heart of submission and service came both salvation for us and great glory for God (Phil 2:7-11). As church leaders, we will at times be placed in positions of authority. In order to effectively lead with authority, we must first learn to live and walk under authority! That means we must understand how to live in the principle of submission. If you are having a problem with a leader in authority, there are some practical steps to take. First, pray daily for the person. This will help you to gain God’s perspective on them. Next, seek the Lord as to His solution to your conflict. Search the Scriptures, and wait upon the Lord for His answer. You may need to go to the person and share your concerns in a humble manner (Matt 5:23,24). You can also seek out counsel from those who are wise and objective, who will help you to resolve the problem and will not simply side with you. Finally, keep your own heart right (which includes no complaining or gossip) and trust God to be your defender (Ps 5:1; 7:10; 31:2; 59:16,17; etc.). This is exemplified in the life of David, who chose to honor God and wait on His timing even though Saul’s behavior was difficult and at times ungodly (read 1 Samuel 16-24). ■

God may not be the author of a trial or difficulty in our life. But He does promise to use every situation in our life for good; that “good” is the shaping of us into the image of Christ (Rom 8:28,29). Sometimes God will use the difficulties that we face to test our hearts (Ex 20:20; 1Chr 29:17). At other times, a challenging relationship may force us to mature. Choosing godly responses in the midst of difficulty will always cause us to grow in character. If we choose to adopt Christ’s attitude and heart in the midst of trials, this will often lead to God entrusting us with a greater measure of His authority, influence and anointing. b. Jesus grew into maturity. Jesus gave Himself to a steady, balanced pattern of growth (Luke 2:52). Though this verse likely involves Jesus’ youth, it still sets an example for us of a healthy pattern of personal growth and maturity. 1) “increased in wisdom” – A primary source of wisdom is the Word of God. As you read and study it, ask the

Holy Spirit to open your understanding and speak to you regarding truth (2Tim 2:15). Jesus said that the Holy Spirit “will teach you all things, and bring to your remembrance all things I said to you” (John 14:26). The Spirit of God will quicken (make alive and relevant) the words of Jesus. The Holy Spirit will draw from the Word of God which we have deposited into our lives. We make these deposits when we read and study the Bible, as well as through listening to or studying sound biblical teachings and sermons. As church leaders, we must fully give ourselves to the study, memorization and application of the Scriptures in order to grow in wisdom. This reading and studying, however, is not for making sermons! It is for our personal growth. Then, from this ever-deepening well of the rich deposits of God’s Word in our lives, we can draw out those truths that the Lord quickens in our hearts as we minister to others. This will hold great personal blessing for us, as well as for those to whom we minister (1Tim 4:12-16). 2) “increased in…stature” – We have learned that our bodies are temples of the Holy Spirit (1Cor 6:12-20; 1Thess 4:1-8). Therefore, we need to be good stewards of the bodies God has given to us. Our physical health can have a direct impact upon our ability to be effectively used by God in ministry. We are all aware of the obvious abuses of our physical body that should be avoided: drunkenness or drug abuse (Eph 5:18); sexual misconduct (1Thess 4:3-5); gluttony (1Cor 6:12,13; 9:24-27). Let us instead use our bodies in the service of the Lord! The Bible does tell us that bodily exercise has less value than godliness (1Tim 4:8); but exercise still has some value. However, we should maintain our priorities, not being more concerned with our physical condition than with our spiritual condition. Moderate daily exercise is good for our health. Doing our best to eat healthy foods is also important. We should watch over our schedules to ensure that we are getting adequate sleep. These matters can contribute to our effectiveness and longevity, increasing the number of years that God can use us and receive glory from our service to Him! 3) “increased... in favor with God” – Jesus walked in obedience to the Father’s will. His entire ministry was to do what God the Father wanted Him to do (John 5:19,30). Jesus spoke what God the Father was saying (John 8:26,28) and performed the works of God (John 5:17; 9:4; 14:10). Jesus perfectly obeyed the Father’s will, so much so that He could say, “The Father has not left me alone, for I always do those things that please Him” (John 8:29; see also John 4:34; 6:38). But beyond His obedience, Jesus also walked in a close and intimate relationship with the Father by the Spirit. Jesus often went alone to pray (Luke 5:16). The original Greek verb tense in this verse reveals that spending time alone in prayer was a regular habit for Jesus. The obedience of Jesus did not earn God’s love or favor. But it did ensure that no sin or compromise would violate His relationship with the Father. This is of proACTS •

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found importance for us, for Jesus extends the same promise of intimate relationship to us! Jesus promises to “manifest” (reveal) Himself to us as we walk in obedience to His commands (John 14:21-24). Our obedience to Christ and His Word, in big things and small, will help position us spiritually to walk more closely with our Lord. Our obedience does not earn the Lord’s favor. But it does allow for an ever-deepening relationship and communion with the Father, the Son and the Holy Spirit. And it is from this place of intimate relationship that the anointing of the Holy Spirit will flow in and through us in an ever-increasing way. 4) “increased… in favor with… men” – This does not imply that Jesus sought the praise or favorable opinion of men. Jesus did choose, however, to not act in arrogance, even though He was truly superior to all men! Instead, Jesus spoke and acted with love.

Obviously, Jesus did not need to repent, for He was without sin (Heb 4:15). John even tried to dissuade Jesus, knowing that Jesus was sinless and his superior (Matt 3:14). Yet Jesus still requested to be baptized by John: “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness” (v.15). Why did Jesus ask to be baptized? This event marked the inauguration, the beginning, of the ministry of Jesus. Accordingly, Jesus chose in this act of submission to water baptism to identify Himself with sinners – people like you and me. Jesus, the sinless Son of God, chose to put Himself alongside sinful humanity in His mission to bring the hope of salvation to all mankind. In order to “fulfill all righteousness”, Jesus acknowledged God’s will that He take on the burden of humanity’s sins and be their Redeemer and Savior.

Grace And Truth Jesus modeled for us the perfect balance of God’s character: “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:14); “for the law was given through Moses, but grace and truth came through Jesus Christ” (v.17). Jesus spent time with sinners (Matt 9:9-13) and with the religious (Luke 7:36-50). He spoke of God’s love and purpose to any who would listen. Jesus did not seek men’s approval or praise, but He did seek to reveal the heart and the Word of God the Father in every situation. Jesus taught that God expects us to keep our relationships with one another pure and undefiled. The Bible clearly reveals a host of fleshly and sinful behaviors that are unacceptable to God in our relationships, including: unforgiveness, bitterness, anger, envy, jealously, strife, gossip, being judgmental, etc. (Matt 5:21-24, 43-48; 6:12,14,15; 7:1-6; 18:21-35; Rom 12:9-21; Gal 5:13-15, 19-21; 1John 2:9,10; 3:10-18 – these are just a few of the many references that illustrate God’s strong emphasis on our having right relationship with one another). We cannot control the attitudes or behavior of others; but we can decide what our own will be. And oftentimes, our attitude of “grace and truth” will open the way for reconciliation and peace with others. When we work toward right relationships, filled with God’s “grace and truth”, it facilitates unity. Greater unity in the Body of Christ is a key to releasing the anointing presence of the Holy Spirit in our lives, our churches and our communities. It is also a witness to the world of the genuine truth of the Gospel (John 17:20,21). c. Jesus walked in humility. Without doubt, God the Son was the most humble of all men. Jesus was fully God, yet He took on the form of a man and the role of a lowly servant, that He might lay down His life for us all (Phil 2:7,8). If we are to walk in His footsteps, we must walk in humility. Jesus began His ministry by humbling Himself, even when it did not appear to be necessary. We see this when Jesus came to John the Baptist as John was baptizing people for repentance from sin (Matt 3:13-17).

The Servant Of Servants Jesus knew that His God-appointed mission was to be a humble servant to humanity (Matt 20:28). He was aware of it even at twelve years old (Luke 2:41-50). It was affirmed again by what took place immediately following His water baptism. “When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. And suddenly a voice came from heaven, saying, ‘This is My beloved Son, in whom I am well pleased’” (Matt 3:16,17). Three things happened to Jesus as He humbly obeyed the Father’s will in baptism: 1) “the heavens were opened” (v.16b) – This symbolized God revealing Himself and His purposes in a new and powerful way through His Son. Jesus was and is God (Col 1:15,16,19; Heb 1:3). To see Him, hear Him and know Him is to truly know God. In Jesus, God had revealed Himself to sinful man in a clearer way than ever before. 2) “the Spirit of God descending” (v.16c ) – Jesus received a powerful, unlimited anointing of the Holy Spirit. This enabled Him to fulfill God’s purpose and will, revealing the heart of God more fully and opening the way of salvation to all. In receiving the anointing of the Holy Spirit, Jesus has become the One who baptizes the believer with the Holy Spirit (Luke 3:16). 3) “My beloved Son, in whom I am well pleased” (v.17) – Most assuredly, God spoke in profound revelation to affirm Christ’s identity. But this declaration carries with it an even deeper meaning. There are two parts to this statement that are from Old Testament prophetic ages about the Messiah. “This is My beloved Son…” is from Psalm 2:7. The Jews historically accepted this entire Psalm as a prophetic description of the coming Messiah. The second part, “in whom I am well pleased,” is from Isaiah 42:1. This entire chapter of Isaiah, along with Chapter 43, prophesies of the Messiah as the Suffering Servant, the Redeemer who will bring God’s justice, mercy and salvation to all mankind.

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When God spoke those words, He affirmed that truly Jesus is the long-awaited and prophesied Messiah. He is the Chosen One of God to be the Savior, King of all kings and Lord of all lords. This also affirmed that the way to the eternal, divine crown was only through the cross. The King of kings was first to be the Servant of all (Phil 2:511). His pathway to the throne was obedience to the Father (Heb 5:8). Jesus would fulfill the mission that was motivated by love (John 3:16). Jesus Reached To All From these events surrounding the baptism of Jesus, we can learn important lessons regarding anointing. First, the willing obedience of Jesus to humble Himself, even when it was not necessary, released more of what God intended for Him and desired to do through Him. Jesus reached to all, without condemnation, offering the love, forgiveness and salvation of God (John 8:111). He led by example in humility (John 13:1-17), ultimately revealing God’s heart of love at the cross (1John 4:9,10). Pastor To Pastor: Church leader, we too must walk in humble obedience to God. We must humbly reach out to all with the Gospel. These truths may seem obvious. But that does not mean we are doing them! Humbling ourselves is often a very great challenge. Humility is directly linked to our character. And our character is a critical factor for growth and fruitfulness in functioning in the anointing of the Holy Spirit. God resists the proud; but He gives grace to the humble. Who of us does not need more of the grace of God in our lives? It is released to us through our humility. This humility is not a groveling or self-hatred designed to impress others with how “spiritual” we are. The truly humble person does not need to show off his humility to others. When someone pretends to be humble, the result is as distasteful as a show of pride. True humility is a matter of the heart. It is an attitude of unselfish concern for others. It is a total absence of arrogance or conceit. Let me recommend several godly attitudes and actions that will help us to walk in obedient humility. It would be wise to make these daily habits: • Ask forgiveness of those we have hurt or offended. • Give forgiveness from our hearts, even when it is not asked for. • Love someone who seems to us to be unlovable or undeserving. • Ask for help, and accept it. • Decline titles, positions or privileges whose only use is to set us “above” others. • Choose a task of service that brings no notice, no praise, no honor and no immediate reward. • Let others receive the credit that might rightfully be yours. ■

Jesus taught often about humility, knowing our human tendencies toward pride (Matt 6:1-15; 18:1-4; 20:20-28). If we desire to receive the genuine anointing of the Holy Spirit – which results in the fruitfulness of transformed lives – then we must walk as Jesus walked. It is a walk of humble obedience and faithfulness to God’s revealed will in His Word; it is a walk according to the leading and guiding of the Holy Spirit every day (Mic 6:8). d. Jesus understood testing. Immediately following His baptism, Jesus was “led by the Spirit” into the wilderness to fast, pray and do battle with Satan (Luke 4:1-12). One might think that after His experience of being baptized and anointed by the Holy Spirit, Jesus would be sent right into powerful, visible ministry. But God’s wisdom is far beyond ours (Isa 55:8,9) and His purposes are designed with an eternal view in mind. It is clear that Jesus’ testing was according to God’s plan (Matt 4:1; Mark 1:12,13; Luke 4:1). There is much to learn from the attitudes adopted by Jesus during His time of trial and testing. He did not grumble or complain. He did not give in to fear or confusion. Throughout the trial and with its subsequent victory, Jesus placed His full trust in God the Father. Pastor To Pastor: As church leaders, we face multiple and unique trials, tribulations and temptations. Being a leader in the Church can send us from the highest pinnacles of joy to the lowest depths of frustration and defeat – and oftentimes, that is just from one Sunday to the next! Fellow pastor, as a leader in the church, you are a target for hell’s attacks. You might feel alone in your struggles, thinking no one else understands. It can be tempting to think that if you were more mature or spiritual, you would not go through such difficult times. You might even be tempted to give up and quit the ministry. These lies of the devil are meant to discourage you – do not believe them! The truth is that anyone who attempts to serve the Lord will face persecution, trials and temptations (2Tim 3:12) – including Jesus. His life is an example to us of how we can face and endure trials with an overriding sense of victory and trust in God. Jesus knew that God would not leave Him or forsake Him. He knew that God is faithful and that His promises are true. He knew that He could fulfill the Father’s will, with the power of the Holy Spirit and God’s help: “He who calls you is faithful, who also will do it” (1Thess 5:24). I recommend that you memorize this scripture, and think upon it when you face challenge or difficulty. Then take time to carefully study the insights and principles from the life of Jesus [Part III, Section B.2]; these will also help you during challenging times. ■

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thing of God’s purpose was being accomplished both in and through His life. Jesus found peace and strength in His submission to God and His trust in the unchanging power of God’s Word. Armor That Fits When God brings us to a new level of responsibility or releases fresh anointing into our lives, He often allows a period of testing to follow. Let us look at some of the reasons why this testing can be so important: We need to “grow into” the anointing God gives us. God will stretch us spiritually for our good. But growth can be uncomfortable; we may be tempted to resent or resist it. However, because God knows what our future holds, He will seek to prepare us for victory rather than defeat. This requires us to be strengthened and matured, and requires that we yield to the process. We can see a foretype of this principle in the Old Testament (1Sam 17:38,39). David is about to face the giant, Goliath. Saul wants David to wear his personal armor. But David rejects Saul’s armor, declaring, “I cannot walk with these, for I have not tested them” (v.39). David could not effectively use armor that did not quite fit him and that he was unaccustomed to wearing. Though the armor worked well for Saul, it was untried and unfamiliar to David. In the same way, the anointing and gifts that we are called to walk in should be ours – not someone else’s. It is too easy to place our confidence and trust in another person’s gifting and anointing. We might try to emulate them, even preaching their sermons or mimicking their style. We try to function in “armor” that is not our own! Trying to function in someone else’s anointing is a problem because God has called you. He wants to use you. The anointing He has given to you is meant for you. You are a unique vessel whom God desires to use in a particular way. The assignment He has is for you, and the anointing He gives you will perfectly fit your assignment. But it often takes time to understand and “grow into” your calling, your assignment, and your anointing. Sometimes, God will use a season of testing or trial to help you develop and “fit into the armor” God has for you. When you yield to God in such seasons, He will cause you to grow so that you will become strong and capable of functioning in your own “armor” – your anointing He has given to you – that you might be victorious and fruitful in His calling. We must learn to draw upon the resources He has given us. Trials will often reveal to us our inadequacies. In difficult times, we recognize more than ever how much we need the Lord and what He alone can provide. We already learned the importance of having a godly kind of weakness, one that increases our dependence upon God (2Cor 12:7-10). This kind of weakness allows us to be vessels through which the anointing of the Holy Spirit can flow. Our Continued Need Of God When we are filled with God’s anointing, and func50

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tioning in confidence and faith (which is based upon obedience), there is still a danger of which we need to be aware. This danger is that, little by little, we can begin to rely upon ourselves and our accumulated experience and skill. We then depend less and less upon the Lord or upon the power of the Holy Spirit. This does not need to happen; but it can happen if we are not careful. Jesus said, “I am the vine, you are the branches. He who abides [remains, tarries, dwells, takes up residence] in Me, and I in him, bears much fruit; for without Me you can do nothing” (John 15:5). Let me emphasize here that the anointing of the Holy Spirit is all about Jesus. It is not about gifts, power or ministry. It is not even about the people to whom we are ministering – it is about Jesus! The seven characteristics of true anointing [listed in Part III, Section A.3] had one thing in common: They ALL pointed to Jesus. It is only in Him, by the Spirit of God, that we “live and move and have our being” (Acts 17:28). No matter how much God is using us, and no matter how much experience we gain, we must always maintain a simple, childlike faith. This kind of faith involves humble trust in and deepening dependence upon the Lord. Our human nature can lead us toward selfishness and a feeling of independence from God. But trials and tests will remind us of our continual need for Him, and for His grace and touch upon our lives. We need purifying in order to set us free to receive more of His anointing. Jesus said, “It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life” (John 6:63). The presence of the Spirit of God in our lives will cause our sin nature to be uncomfortable – as it should! For the Spirit and the flesh (sin nature) are at war with each other, or “contrary” to one another (Gal 5:16,17; see also James 4:1-10; 1 Peter 2:11). God knows the things in our hearts, minds and personalities that will hinder or block the anointing of His Holy Spirit. Testing and trials will often act as purging agents, forcing our weaknesses to the surface in order for them to be dealt with. Purging Out Impurities Artisans who work with silver and gold will tell you that the ore, when first mined, is full of impurities. It has to be heated and melted in order to force the impurities to rise to the surface. Then the dross (waste material) is skillfully skimmed from the liquid metal (Prov 25:4). This process is usually repeated over and over, until the metal is purified and usable. Those heating the ore know the exact moment to remove the precious metal from the flame, in order to avoid damaging it. In a similar fashion, God will use the trials that may come into our lives to cause the impurities in us to be “brought to the surface” and exposed. They can then be recognized – and removed by means of repentance, healing and deliverance, bringing freedom from the bondages of our sin nature.

Pastor To Pastor: Church leader, what rises to the surface in your life when circumstances “heat up” (intensify) or when you feel pressured? How do you react, or what do you turn to for relief? Does what rises to the surface reveal an attitude or behavior that God may want to cleanse, heal or remove from your life? Could there be something He might want to teach you in the midst of your trial or difficulty? These times when we are confronted with our weaknesses and impurities are not to be feared. God, in His love, will use tests, trials and tribulations to cleanse and shape us. He will also give us revelation, understanding, sovereign touches of His love and grace, and insights into His Word. He uses these occasions to stretch our faith and to transform our character so that we will be more effective and useful vessels. ■

Wisdom Under Trial God uses trials to purify and strengthen us. God does not test us in order to make us feel like failures or because we are “not good enough”. No! God allows testing and trials in our lives to increase our strength; for He does not want us to be weak in the times when we will need strength (Prov 24:10; Jer 12:5). God uses trials to prepare us to be able to receive, and be faithful with, more of His anointing! This is why James exhorts us to “count it all joy when you fall into various trials” (Jas 1:2). The Scriptures go on to encourage us to patiently endure the trial (vs.3,4), knowing and trusting that our faithful God will use it for our good and His glory. This is His promise to us (Rom 8:28,29). James goes on to counsel us to also ask for wisdom (Jas 1:5-8) – and, with faith, expect to hear from God. Why do we need this wisdom? Is it just to escape the trial? No, but instead it is to give us discernment and understanding so that, regardless of the source of the trial, we will know what to do while God is at work in us.

It is Satan who is the author of evil, the one who seeks to steal, kill and destroy... The devil cannot ruin or limit our gifts or anointing directly. Those are under the sovereign rule of God alone. But Satan will tempt us in the area of our character and try to attack, deceive, pollute or disqualify us as God’s instruments.

Need For A Proven History God desires to give us more of His Spirit. But that often requires that we have the strength of character and the maturity to not waste or misuse His gifts. You would not give a car to a five-year-old child, no matter how much they felt they were ready, would you? They would not have the maturity to handle the responsibility. They first need to grow up physically, mentally and emotionally. This same principle is true in the Kingdom of God. Look at Paul’s instructions to Timothy about the appointing of elders and deacons (1Tim 3:1-13). It is commendable and good if someone wants to be a leader. But they must have a proven history of godly behavior and character, and maturity in life. Specifically, Paul instructs Timothy that a new convert should not be appointed as an elder, for new converts do not yet have that kind of maturity. Standing Up Under Temptation Our God is perfect in holiness. He will never commit an act of evil, nor will God ever tempt us – the objects of His love – to do evil or sin (Job 34:10-12; Jas 1:13-18). It is Satan who is the author of evil, the one who seeks to steal, kill and destroy (John 10:10). The devil cannot ruin or limit our gifts or anointing directly. Those are under the sovereign rule of God alone. But Satan will tempt us in the area of our character. He will try to attack, deceive, pollute or disqualify us as God’s instruments. If he can persuade us to choose sinful behavior or attitudes, then the work of God through our lives can be hindered or destroyed through our own personal failure. What then should we do since our “adversary the devil walks about like a roaring lion, seeking whom he may devour” (1Pet 5:8)? We should deal with temptation the same way that Jesus did in the wilderness (Luke 4:3-12). The methods to resist the works of the devil are summarized for us also in James 4:7-10. Read that portion of Scripture, and let us study it together for a moment. “Submit to God” – obey and trust the Lord. Obedience to His Word will keep us away from places or situations of temptation. Also, run to Him first in prayer when you are being tempted; do not try to resist temptation without God’s help. “Resist the devil” – use the Word of God and your spiritual prayer language (“tongues” – 1 Corinthians 12 and 14); in prayer with someone you trust. “Draw near to God” – bring your entire situation to God in prayer and allow Him to shine the light of His Spirit and His Word into your heart. Be patient and wait upon Him to do what only He can do. Resist the temptation to take matters into your own hands and try to resolve or fix the situation yourself. “Cleanse your hands”, “purify your hearts”, “humble yourselves” – as the Holy Spirit reveals or convicts you of areas of bondage, sin and weakness in your life, bring those to God in prayer with a humble and repentant heart; confess your failings and your need for God’s cleansing work, His forgiveness, healing and deliverance. ACTS •

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Grace To Be Overcomers In addition, there is another powerful list of instructions to help us know how to engage in spiritual battles. Read Ephesians 6:10-18. This instructs us to put on our armor, take up the Sword of the Spirit (God’s Word) and be “bathed” in prayer. Then, after having done all you can, stand firm in your faith, trust and submission to God. You can resist the devil and his works, and he must flee! God will give you the victory today! The enemy does not give up. He will try again, since his goal is your destruction. This was true even with Jesus. Though He faced a great trial in the wilderness – and won a sound victory – it was not His final encounter with the enemy (see Luke 4:13; see also Matthew 16:23; Luke 22:1-6). But with every temptation, Jesus did not give in to sin. that God is completely for you (Rom 8:31). He has even promised that He will not allow you to be tempted beyond what you can resist; He will always provide a way of escape (1Cor 10:13; 2Pet 2:9). Let us rejoice, therefore, that we have a King who intimately knows and understands our struggles. This just and loving Savior freely invites us to receive His strength, power and grace to be overcomers like Him (Heb 4:14-16). We must pursue a lifelong pattern of reliance upon the power of the Holy Spirit. When Jesus returned from forty days in the wilderness, the Bible records the following: “Then Jesus returned in the power of the Spirit to Galilee, and news of Him went out through all the surrounding region” (Luke 4:14). Jesus came to His home town of Nazareth. This was the place where He had grown up and where He went to the synagogue for the Sabbath (Luke 4:16-30). It was there that He stood up to read, choosing from the whole of Scripture this age from Isaiah 61:1,2: “‘The Spirit of the LORD is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and recovery of sight to the blind, to set at liberty those who are oppressed; to proclaim the acceptable year of the LORD’” (Luke 4:18,19). Jesus declared that His Messianic work was to be accomplished by “the Spirit of the Lord”. Jesus was anointed and empowered by the Holy Spirit. It was only by this anointing that He could do all that He prophetically declared regarding His ministry. Full Dependence Upon The Lord In this age, Jesus is setting the perfect pattern for how we can carry out the Father’s will. As we know, Jesus came only to do the Father’s will, not His own. Likewise, you and I are called to do the Father’s will and not our own. We are not called to carry out “our program”, regardless of how good we think it might be. Instead, we are called, authorized and empowered to carry out the will of One Person – God. And to do God’s will, we need God’s power! 52

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Do not give in! As we have learned, our great challenge as we mature in the things of God is how to become more and more dependent upon God and the power of the Holy Spirit. It is too easy to begin to depend upon our growing gifts and abilities. We may have some success, so we back away from concerted prayer or study of the Bible. We may not feel as spiritually hungry, or as desperate to see God work in people’s lives or our community. Our trust is then placed more on our accumulated experience and skill, and less on the anointing power of the Spirit of God. In these instances, difficulties and trials can bring us back to our knees, back to our place of dependency upon the Lord for all that we need in life and ministry. We can see, in the life of Jesus, times of great miracles and ministry, and times of great trial and opposition. But either way, the sinless Son of God was totally dependent upon the enabling power of God’s Spirit. Jesus chose to take on the limitations of a human body and to empty Himself of His divine privileges (Phil 2:7). Because of this, Jesus allowed himself to be fully dependent upon the Father’s will and the enabling power of the Holy Spirit. This carried Him through life on this earth, through His ministry, even through His death and subsequent glorious resurrection! If Jesus, God the Son, needed the power of the anointing of the Holy Spirit to fulfill the Father’s will – how much more so do you and I? Trials: God’s Instruments To Shape Us God will use trials in our lives. He is not punishing us in these times. Just the opposite is true. Because God loves us, He disciplines us (Heb 12:3-11). Because we are

truly His sons and daughters (Rom 8:14-16), He does what is necessary to shape us and cause us to grow into His image (2Cor 3:18). Because we are fellow-heirs with Christ (Rom 8:17), and are destined to rule and reign with Him (2Tim 2:12; Rev 5:10), we will go through testing to prepare us for what is to come (Rom 8:18; 2Cor 4:17). Let us not fear or flee from the trials and difficulties that will come to each of us. But instead, as James writes, “count it all joy when you fall into various trials” (Jas 1:2). For these are the very instruments that God will use to shape, transform and prepare us for His use and glory! 3. Pursuit Of The Person Of God As we have seen, there are many principles and lessons to be learned from the life and ministry of Jesus. Unquestionably, no one has ever taught like Him (Luke 4:32). Jesus performed signs, wonders and miracles throughout His ministry – so many, in fact, that John the apostle declares that they were too numerous to record! (John 21:25) Since Jesus Christ is the same yesterday, today and forever (Heb 13:8), the works that He did during His earthly ministry are still being done today. These great works and miracles are being done by the Holy Spirit, through the of Christ’s Body. This means that the ministry Jesus began while on earth, He has now given to His followers to continue (Acts 1:1-8). We have not, of course, been given His mission to die on the cross for the sins of humanity. That was Christ’s mission alone. Eternal salvation is only through His sacrifice (Acts 4:12). There is nothing we can do to add to that great and finished work. We are only to receive it! Pastor To Pastor: Please understand that Jesus’ ministry was not cut short by His crucifixion. The primary focus of Jesus’ mission here on earth was His death on the cross for the salvation of mankind. This salvation was gloriously accomplished through His death, and subsequent resurrection (John 19:30; Eph 1:17-23; Phil 2:5-11; Heb 9:11-15). So we can say with confidence that no one killed or murdered Jesus against His will. Rather, Christ’s death for our sins was part of God’s foreordained purpose for Him (John 1:29; 12:27; 19:5-11; Acts 2:2224,33). Jesus willingly received and fully accomplished this mission. ■

Greater Works Those of us who have received salvation through Jesus Christ have been given the ministry of Jesus to carry forward, even “to the end of the earth” (Acts 1:8). We have been given the Holy Spirit to enable us to fulfill this blessed command. Jesus also said, “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father” (John 14:12). In this verse, we see clearly that Jesus has called us to carry on His works. However, we must understand that this does not mean our works will somehow be superior to Christ’s. Nor can

we ever become Christ’s equal in any way (Matt 10:24,25; John 13:16). For only Jesus was and is God; and only Jesus is One in essence with God the Father and the Holy Spirit (John 10:30). When Jesus said “greater works”, He was referring to the fact that we will do works that are greater in number and scope. The length of the ministry of Jesus was approximately three and a half years. Our ministry can span our entire lifetime. The earthly ministry of Jesus was geographically confined to a small area and to a relatively small number of people. This is limited when compared to the millions of Christ-followers and our calling to go to “the end of the earth” (Acts 1:8). We are to “preach the Gospel to every creature” (Mark 16:15) and “make disciples of all the nations” (Matt 28:19). So those are the “greater works” that we will do! Good News For All It has been the plan in the heart of Father God to bring salvation to all people. Through the death and resurrection of Jesus, this is now possible. But this wonderful Good News must be told to all the nations (Matt 24:14; John 4:35). How will they know unless someone tells them? (Rom 10:14,15) It is the assignment of every believer to make the Good News of salvation through Christ known to all people. But in order to accomplish this, we need the power and enablement of God’s Holy Spirit! By the power of the Holy Spirit, “He will convict the world of sin, and of righteousness, and of judgment” (John 16:7-11). It is also by the Holy Spirit that signs and wonders were done by the first apostles (Acts 2:43; 5:12; etc.). These same Holy Spirit-empowered signs and wonders have continued through the Church Age, and are available to us today (1Cor 12:9,10). Most pastors and church leaders today hunger to see more of God’s evident power through their ministries. We desire to see the sick healed, demons cast out, the dead raised – and more – all to the glory of Jesus! These works are certainly available to us today by the power of the Holy Spirit. Jesus did them in His ministry by the Holy Spirit (Acts 2:22). And He has promised that we will also do them (John 14:12) by the same Holy Spirit (1Cor 12:11). We can and should expect – and believe in faith for – God to confirm the preaching of the Gospel with miracle power through our ministries (Mark 16:19,20). This He will do by the power of the Holy Spirit, according to His will. Hallelujah! Signs Point To God Here we must bring a balancing and cautionary perspective. The focus or goal of our ministry should never be miracles, signs and wonders. Nor should those things become our heart’s desire. It is true that God is doing many marvelous and miraculous things in the world today. But what is the purpose of these mighty signs, wonders and miracles? ACTS •

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A “sign” or “wonder” is an abnormal or very unusual event or occurrence (please read more about signs in the special insert below). A sign is designed by God to get our attention. For instance, a burning bush in the desert may not be that unusual. However, when that bush continues to have a burning appearance for a lengthy time but is not consumed, it certainly gains our attention and notice! (See Exodus 3:1-3.) But a sign is more than just an unusual phenomenon. The primary purpose of signs or miracles is that they are designed to point to something. Whatever the sign or wonder is pointing to will determine its validity. All signs and wonders done by the Holy Spirit will always and in every case point people to God the Father or God the Son – Jesus. The sign itself is not the “end destination” or the focal point. Instead, the sign should lead a person to the destination. God got Moses’ attention with a burning bush that was not consumed. But once God had Moses’ attention, He

began to reveal Himself (Ex 3:4-6) and His purpose for His people (Ex 3:7-4:17). Which was more important? God making a bush burn continuously, or what He revealed about Himself and His purpose? Is The Gospel Clearly Preached? The basis for judging signs and wonders, prophetic words, visions, and similar spiritual occurrences is not whether they are unusual or supernatural. Even the devil can use deception to perform limited supernatural signs and wonders (2Cor 11:14). Satan’s works in this regard will increase as we enter the end times (Matt 24:23-25; 2Thess 2:8-10; Rev 13:13,14; 16:14; 19:20). The demonic realm will attempt to produce counterfeit miracles in order to deceive people, leading them away from the truth of the Gospel and Jesus as the only way of salvation. But even this negative example shows that signs and wonders can gain the attention of people.

A BRIEF LOOK AT SIGNS AND WONDERS SIGNS, WONDERS AND MIRACLES FROM GOD ARE GOOD, AND ARE SOMETHING WE SHOULD EXPECT TO SEE TODAY. They did not cease with the death of the first apostles (c. A.D. 100). Nor did they stop when the New Testament Scriptures were “canonized” (the term used to signify an official recognition by Church leadership of the apostolic writings as inspired by God – c. A.D. 300). The Holy Spirit is still today doing the works that Jesus began almost 2,000 years ago! Jesus is the “same yesterday, today, and forever” (Heb 13:8). And He is the One who has called us to carry on with His works (John 14:12), by the power of the Holy Spirit. However, as exciting as signs, wonders and miracles are, there is a limit to what they can accomplish. We have established that signs exist to capture people’s attention. And they should always direct people to Jesus. This is critical, because signs and wonders do not cause “saving faith” to grow in a person’s heart. Faith built only on a sign or miracle will tend to be shallow and not lasting. (For an example of this, read John 6, particularly verses 14, 15, 26-35, 60-64.) Ultimately, to enter into salva54

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tion, a person must choose to respond to the truth of Jesus Christ – who He is and what He did for them on the cross. They must believe in Him, repent from their sins, and receive Him as their Lord and Savior. The First Place Belongs To Jesus Jesus, early in His ministry, understood the wicked and shallow nature of the human heart (Jer 17:9). Jesus did not entrust or “commit” Himself to the people who were following Him (John 2:23-25). He discerned that they had only a superficial faith in Him, arising “when they saw the signs which He did” (v.23). Miracles, signs and wonders done by the power of the Holy Spirit are legitimate and valid. God uses them to get people’s attention. But lasting faith must be built on something – Someone! – far more eternal and solid: Jesus Christ! A faith that is built upon the Person of Christ and His sacrifice for their sins is a solid, lasting, saving faith. This is the kind of life-transforming faith that will remain strong and grow, in spite of adversity and trial. This is the kind of faith that can last a lifetime – and into eternity! The Holy Spirit does use signs, wonders and miracles to capture people’s attention. But He does so in

order to lead them to an opportunity to choose to believe on Christ for salvation. Let us look at two examples of this. In the first example (John 9:141), Jesus heals a man who was born blind. The man is healed, but then Jesus confronts him with the opportunity to believe in Him (9:35-38). In the second example (Acts 13:4-12), Paul confronts a wicked sorcerer. Under the anointing of the Holy Spirit, Paul speaks a prophetic judgment upon the sorcerer (vs.9-11). A proconsul who sees this demonstration of power is convinced that what Paul has taught him about Christ is true (v.12). You will notice that in both cases, the faith in Christ was not based on the sign itself. It was based upon the question of whether or not they believed in Jesus Christ (John 9:35-38; Acts 13:12). The sign or wonder simply acted to validate the truth and power of the Gospel of Jesus Christ. Church leader, signs and wonders should have a place in your ministry. But the first place in all things belongs to Jesus; everything else should simply and very clearly point people to Him. Jesus is their Savior! Jesus is their Lord! All praise and glory to Him!

Thus, the true basis for judging signs and wonders by the Holy Spirit is this: Does this occurrence glorify Jesus? Does it direct people to Him? Does it move people to respond to Him – to love, worship, obey and follow Jesus Christ? Is the Gospel being clearly preached, so that the unsaved have an opportunity to repent? Is the name of Jesus being lifted up above all other names? These are the questions we must answer as we seek discernment and understanding on this issue of signs and wonders. No Other Gods This brings us to one of the key principles of walking, ministering and growing in the anointing of the Holy Spirit: Are we seeking God for what He will do for us? Or are we seeking God for who He is, and seeking Him out of our desire for relationship with Him – desiring only to know Him and to make Him known? We have established that the power of God is not separate from the person of God. God’s anointing is God’s Spirit working in and through a yielded human vessel. But what happens when someone loses their focus upon God, or misdirects their hunger for spiritual things away from Him? We can see the disastrous results of this among the Jewish religious leaders in Jesus’ day. Jesus confronts these religious leaders who desired to kill Him (John 5:16-18). They were men of deep and profound learning, but had lost their way in spite of their knowledge. Jesus rebukes them for having lost sight of the very point of all their learning: “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. But you are not willing to come to Me that you may have life” (John 5:39,40). The Jewish leaders knew the Scriptures. But they had missed the Living Word – Jesus, who was standing right in front of them! (John 1:1-5,14) Later, Jesus again rebuked the religious elite for always seeking a sign, though they had already witnessed many such signs (Matt 12:38,39). And Jesus rebuked them a third time when addressing the blindness of the Pharisees, scribes and lawyers who were asking for yet another sign (Matt 16:1-4). Then toward the end of Jesus’ ministry, when the Pharisees’ willful blindness to the truth remained unchanged, Jesus pronounced judgment upon them (Matt 23:37-39). What was the point that Jesus was trying to make? There are many lessons to be learned from Jesus’ encounters with the religious leaders of His day. But essentially, Jesus was pointing out that the Jews were seeking for what they wanted God to do for them – but not for God Himself! This is one of the reasons they rejected Jesus as the Messiah. He would not give them what they wanted, which was that He would right then begin a Kingdom on earth where the Pharisees, scribes and lawyers would be among the privileged leaders. They desired power, influ-

God is righteously jealous for our love and devotion. He alone in all the universe is worthy of our love and worship; God is our creator and we owe our existence as a living human race to Him; and He gave His Son to redeem us – the objects of His perfect love – from sin and death (Col 2:11-15; 1John 4:9,10). ence and material wealth. They had become comfortable with their positions, titles of respect and social status (Matt 6:2,5, 6,16-18; 23:2-7; John 12:42,43; etc.). They had missed the point entirely, thinking only of themselves. Jesus, of course, condemned this attitude of self-service and religious pride. The religious leaders had forgotten a fundamental truth about the God whom they said they served. “You shall have no other gods before Me… For I, the LORD your God, am a jealous God” (Ex 20:3,5). God is righteously jealous for our love and devotion. First, because He alone in all the universe is worthy of our love and worship. Second, because God is our creator and we owe our existence as a living human race to Him (Gen 1:26-28; 2:18-25; John 1:3). Third, because He gave His Son to redeem us – the objects of His perfect love – from sin and death (Col 2:11-15; 1John 4:9,10). This truth is affirmed again in the New Testament: “The Spirit who dwells in us yearns jealously” (Jas 4:5). This statement is made during a rebuke to early Christians who were attempting to use God to fulfill their selfish desires (Jas 4:1-4). They are called “adulterers and adulteresses” (v.4) because they were betraying their committed and holy relationship with their Savior in order to pursue the fleshly, ing pleasures of this world. But even then, God did not reject them. Rather, He yearned jealously for them, for He alone truly loved them. God will receive back and forgive the truly repentant adulterer (Jas 4:6-10). It is clear, then, that we are not to violate our love and service to God by becoming enamored with any other things. Avoid Being Drawn Away In our role as pastors and leaders in the Body of Christ, there is to be only One who holds our loyalty, allegiance, desire and hope – Jesus! • Not signs, wonders or miracles • Not a big ministry, or those who have one ACTS •

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Not gifts, callings, abilities, positions or titles Not even His blessings It has been said that the greatest obstacles for believers are often the blessings that God gives to His people. Why would that be so? Because our attention and desires can easily be moved away from God, and instead become fixed on His blessings. Our hearts are deceitfully selfish (Jer 17:9). Though we may be saved, we are still very prone to sin (1John 1:8). Pastor To Pastor: Friend and church leader, please understand that it is not wrong to want the anointing presence of the Holy Spirit poured out upon you and your ministry. It is God’s great desire for you to have this! But if we are not wise and cautious, our hearts can be seduced. In our desire for success in ministry, we can begin to focus on what God can do for us, instead of on our love for Him for who He is alone. Slowly and subtly, we can be drawn away from a righteous pursuit of the Person of God to instead hungering for what He can do for us. This is precisely what happened to the Pharisees. They substituted their knowledge about God for a genuine, submitted relationship with God. They knew a lot about the Scriptures and religious matters, but they did not know Him. They did not desire God Himself, but sought what He could do for them. Some leaders today, instead of being drawn to God, become drawn to the supernatural phenomena that often accompany the moving of the Holy Spirit. This is like someone who wants to marry a rich man or woman because of the riches they possess. They desire the person’s wealth and what it can do for them more than they desire the person. What a terrible and selfish attitude! When we covet supernatural experiences, our love for God Himself can become less than pure – even cold (Matt 24:12). This is similar to the attitude revealed in Simon the sorcerer, who sought the miracle power of the Holy Spirit for his own gain (Acts 8:9-24). Our God is jealous for us. He desires our loyalty, our love and our devotion because He loves us with an everlasting love (Rom 5:5; 1John 3:1). Those who have set their whole heart upon the Lord are the kind of people for which He looks. It is through devoted children of His that He can manifest Himself in powerful ways (Dan 11:32). ■

Our First Calling Many times in Scripture, we are exhorted to seek the “face” of God (2Chr 7:14; Hos 5:15; Ps 27:8; etc.). The face of God as spoken of in Scripture represents God’s Person, His heart. However, nowhere in Scripture are we exhorted to seek the “hand” of God. The “hand” of God, or the “hand of the Lord”, refers to His works, His deeds, His blessings. We can see the results of God’s working (His hand) 56

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through what He does. And it is not wrong to want to see those results in and through our ministry. But please understand: It is when we seek God’s face (His heart, Himself) that we discover the will of God and what He desires to do. As we follow and obey His will, then we will see God’s mighty hand by His Spirit at work! Seeking God, and our relationship with Him, must always be our first priority. It is from this place that everything of worth in ministry will flow. True Sons, True Servants Jesus said, “If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor” (John 12:26). Notice that in this verse, Jesus is in the first position. Jesus is the Lord of the Church (Eph 1:22); we are to follow Him. He is not following us around in ministry to bless what we ask Him to bless. Our first calling as church leaders is a daily relationship of seeking the Lord – knowing Him, loving Him, worshipping Him, communing with Him (Ps 63:1-8). It is from this place that we will truly discover His will and plans for our lives, our ministries and all else. It is God’s desire to pour out His blessing, His anointing, His signs and wonders upon His Church, and upon you as His called leader. But can He trust you with that? Do you have the maturity, the strength of character and the wisdom to stay loyal only to Him? God promises to release more of His “hand” if our hearts belong solely to Him. “For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal [fully committed, obedient] to Him” (2Chr 16:9). He jealously wants our hearts with a righteous jealousy, for He loves us with His everlasting love (Rom 8:31-39). Pastor To Pastor: God absolutely and unconditionally loves you! Regardless of your imperfections, He loves you deeply, personally and eternally. You were not created for ministry service alone. If God had wanted more servants, He would have simply made more angels. But He made you because He wanted sons and daughters who walk in relationship with Him. The angels are unable to have this kind of relationship with their Creator – only we humans can experience this (Heb 2:14-18; 1Pet 1:12). Christ did not give His life so you could be in the ministry. He died to be the sacrifice for your sins, in order that you could be restored to a relationship to God. We are not just servants of the Lord. We are the friends of Christ (John 15:15) and co-heirs with Him (Rom 8:17). We are sons and daughters of the Living God (Rom 8:15,16). We have the privilege and opportunity to serve the Lord and His Body out of our love and gratitude for Him! ■

Daily In His Presence The anointing of the Holy Spirit is directly related to our constant priority of seeking the Person of God. King David, whom the Lord referred to as “a man after My [God’s] own heart” (Acts 13:22), gives us direction for relationship with God: “When you said, ‘Seek my face,’ my heart said to you, ‘Your face, LORD, I will seek’” (Ps 27:8). To “seek” means to earnestly, diligently, persistently look for and search until the object of our seeking is found. Jesus spoke of this principle as well (Matt 6:33; 13:44-46; Luke 11:9-13). Seeking for God costs time and energy. We may have to give up some comfort, privilege or activities. But it is through seeking God that we come to know Him. Out of that close relationship, we begin to know His will for our lives and ministries. As we walk in obedience to His will, He releases His anointing upon and through us. Let us always place as our first priority a daily time in the Lord’s presence. It is there that we receive that which is truly eternal in substance, which will not diminish or fade (Luke 10:38-42). Decide today, and every day: “Your face, Lord, will I seek”. Review As we conclude this section, “Growing In The Anointing”, please that each of us can and should grow in the anointing power of the Holy Spirit. This includes you (as the pastor and leader) – and the people you lead! You have responsibilities as an undershepherd (1Pet 5:2-4) of God’s people. These include ensuring that every person you lead is both growing in their understanding of God’s Word and growing in their ability to minister in the power of the Holy Spirit. This is the scriptural pattern for healthy growth in the Body of Christ (see Ephesians 4:11-16, especially verse 12). The pathway to growing in anointing is perhaps somewhat different than you may have expected. Let us review the key principles vital to growth in anointing: • Purity • Godly weakness • Humility • Submission to authority • Right response to testing • A heart for God alone • Walking and growing in daily relationship with God Jesus was our example of every one of these characteristics. He was the most anointed Man to ever walk the earth. He invites us to walk in His footsteps on the pathway of God’s anointing. As we do, we will receive a full measure of everything we need in order to fulfill the Lord’s high calling for us! C. RECEIVING HIS ANOINTING I was part of the ministry team at a Pastors’ Conference in Cuba. Near the end of the conference, there was time given for testimonies from those attending. An elderly, rather frail gentleman, who was obviously blind, was helped along as he slowly came to the platform.

This elder brother began his testimony by sharing that he had served the Lord all of his life; the of his family were also serving the Lord. He informed the crowd about the many churches he had planted over his lifetime, including the six churches he had planted within that year! He talked about losing his eyesight and how challenging that was, including the need to have someone read the Bible to him every day. Then he paused for a moment, and bowed his head. The auditorium of more than 1,000 pastors became silent. Suddenly, the man raised his hands in a gesture of triumph and shouted, “I have lost my sight, but not the fire!” The entire assembly erupted into cheers and worship to God. What would keep a 76-year-old man “on fire” – and still preaching, teaching, evangelizing and planting churches? Only the anointing of the Holy Spirit and the man’s dedication to be used by God for His purposes and glory! Treasure In A Clay Pot My hope is that God will use me effectively every day of my life until He takes me to my heavenly home. But it does not take long in ministry to realize that serving in the ministry can be wearying and exhausting at every level – physically, mentally, emotionally and spiritually. This is not all bad, for we are not to be selfish with the gifts, power and anointing of God. We are to continually give away what God has given to us. Neither are we to be lazy or undisciplined in ministry (Luke 9:62; Eccl 9:10; Col 3:23); rather we are to give every effort to the cause of Christ. However, if we become too tired, “burned out” or exhausted, it can potentially create serious problems. God knows that we are finite, and limited in our strength. So He does offer to us His strength, wisdom, grace, abilities and power in order for us to do His will – and we desperately need those things. For without Him we can do nothing (John 15:5). Paul understood this need when he wrote: “But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us” (2Cor 4:7). As an experienced and widely accomplished apostle of Christ, Paul knew that the power and drive to do the will of God is not within man’s natural abilities or capacity. Rather, “this treasure” within the “clay pot” of our lives – which gives us all that we need – is the anointing of the Holy Spirit! (Read 2 Corinthians 3:1-4:18.) He Supplies Our Need The requirements of ministry (or just living as a Christian in today’s world) can deplete us of God’s power and strength. Jesus Himself needed to be refreshed spiritually, receiving ministry from God’s Spirit. A study of the Gospels will reveal the many times that Jesus drew away to lonely places to pray (for example, Luke 4:42; 5:16; 6:12). After these times of prayer, Jesus would work powerfully, make important decisions in His ministry, be equipped to endure trials, etc. ACTS •

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What is being revealed to us by Jesus’ example? To answer this question, let us look at two Scripture ages. 1. Be Filled! “And do not be drunk with wine, in which is dissipation; but be filled with the Spirit” (Eph 5:18). There are three significant principles that come from the original Greek language structure for the phrase, “be filled with the Spirit”. a. This phrase is in the present tense form. This means that it is happening now and continually. In other words, “be filled with the Spirit” means we are to be continually filled with the Holy Spirit. This is wonderful news! To be continually filled means that we can be filled not just once, but over and over again! We receive the Holy Spirit at salvation (Rom 8:15,16; Eph 1:13-15). This is a general anointing given to all believers (1John 2:20,27). When we are sovereignly called for ministry assignments, God makes additional anointing available to us that will help us function fruitfully in that assignment. God gives to us of His Person, power and gifts. But as we give this away in ministry, we can be drained or spiritually depleted. So God has made it possible for us to be filled with His Holy Spirit again and again, as often as we need! This pattern is clearly seen in the ministry of the early Church. The Book of Acts records some of these instances for us: • Peter was filled to preach the Gospel and defend the faith (Acts 4:8). • The disciples received boldness and power to preach the Gospel, in spite of persecution (Acts 4:31). • Paul was initially filled with the Holy Spirit (Acts 9:17), then filled again as he was about to confront demonic powers (Acts 13:9). • Following a confrontation with religious leaders, the disciples were filled again with the Holy Spirit (Acts 13:42-52). • Stephen was filled, and filled again (Acts 6:5; 7:55). • Barnabas was also refilled (Acts 13:52). This repeated filling with the Holy Spirit brought great power to the preaching and teaching of these disciples. Their bold declarations of the Gospel were also accompanied by signs and wonders (Acts 5:12). Some may believe that such miracles occurred only through the original apostles. But the Book of Acts reveals that signs and wonders by the Holy Spirit were being done through whomever He chose. For example: Stephen, who had been appointed to wait on tables (Acts 6:8); and “the brethren” (Acts 14:17). Paul writes about the fact that the Holy Spirit can move miraculously through anyone He might choose to empower and direct (see 1 Corinthians 12:1-11). Increase Through Giving There is an added benefit to being continuously filled with the Holy Spirit. As we “freely receive and freely 58

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give” (Matt 10:8), our capacity to receive more of His anointing is increased! This principle of God’s Kingdom is true in finances, time, service and other areas – the more we give, the more we receive. We are growing every time we minister, giving away the Holy Spirit’s life and power to others. This means we can then receive more, and thus have more to give away. This blessed process of receiving and giving, receiving and giving, is a benefit to all concerned. God is blessed and glorified because His will is being fulfilled. The of Christ’s Body are blessed, and growing into strong disciples (Eph 6:12-16). You, as a minister, are being blessed – as a powerful and faithful servant of the Lord, fulfilling His calling and growing in your capacity to both give in ministry and receive more from the Holy Spirit! All of this is dependent upon being filled with the Holy Spirit – continually. This is a separate process from receiving the sovereign gift of the Holy Spirit at salvation, or then being baptized with the Holy Spirit (Acts 8:14-17; 19:1-7). We are to live in a way that we are continually filled with the Holy Spirit, again and again! b. The phrase “be filled with the Spirit” (Eph 5:18) is also set in the imperative mood. This means that this phrase is a command, not a suggestion! God knows far better than we do how much we need His power and ability. Truly, we need the Holy Spirit in order to live as a victorious overcomer in daily life. But even more so, we need an overflowing presence of His Spirit in order to be fruitful and effective in ministry. When God makes a command, it is always: • righteous and reasonable • for His glory • for our good • made possible by His provision! God, by His sovereign will, has made possible for us the unlimited provision of the Holy Spirit. And He commands that we be continually filled with His divine provision of the Holy Spirit. Hallelujah! This is a command that we should be rushing to obey every day, and at every moment of need. c. This phrase is also written in the ive voice. This means that these fresh and continual fillings of the Holy Spirit cannot be achieved by our efforts. We cannot earn them or work to be worthy to receive them. They are a gift of God to us. We can only open our hearts and receive what He desires to give us. However, we must be positioned to receive them! Herein is a primary key of living the Spirit-filled life and having a Spirit-filled ministry. Have you ever wondered why some people seem to always be filled with the Holy Spirit, moving in gifts, wisdom, power, etc. – while others do not seem to function this way? The way to position yourself to be continually filled with God’s Holy Spirit is to yield. This means that everything in your life must be submitted and surrendered to God – your will, your plans, your weaknesses and, most especially, your strengths. When you do this, you are

yielding your entire being to the Holy Spirit and to His desires for you. Yielding our lives to the Holy Spirit puts us in a spiritual position to more readily and freely receive what He desires to give us. However, please note that yielding our lives to the Holy Spirit is not the same thing as being possessed. Demons are the only ones who try to take over a person’s will and personality (Luke 8:29-38a). Leaders in cults and false religions may also try to control or subjugate other people, because they are functioning in demonic deception. We are not called to be religious “puppets” without a mind or the ability to make choices. Instead, we are called to a relationship of love, trust and cooperation with the presence of the Holy Spirit living within us. He is there to work within us, to transform and purify us; and to work through us as ministering vessels for the Lord God. When we yield our lives to God and His work in this way, we will be positioned to receive fresh and continuous fillings of anointing. Pastor To Pastor: As sons of our heavenly Father, we are to be led by the Holy Spirit (Rom 8:14). The word “led” in this verse is present participle. This means that we are to be continuously led. This continuous leading of the Holy Spirit includes, but is not limited to, a formal knowledge of the commands and principles of Scripture – and our obedience to them. This is a primary way to be led by the Holy Spirit, since God has already revealed to us in His Word how we are to live day to day. But being continuously led by the Holy Spirit also involves developing sensitivity to His promptings, which can come at any time. The Holy Spirit may prompt you about your ministry, your personal life, someone else’s point of need, or many other things. He is ever-present, and with you to help guide you in this life. The Holy Spirit will also help you know how to cooperate with Him in ministering to the needs of others. If a prompting is from the Holy Spirit, it will always lead you to obey the commands and moral standards of God’s written Word. If you feel led by the Holy Spirit to make a major change or to do something out of the ordinary for you, it is wise to follow the exhortations of Scripture and seek out spiritually mature counselors (Prov 11:14; 24:6). They can help to confirm that what you are sensing is indeed from the Holy Spirit – or indicate that it might not be. This will help guard you against error or deception. ■

Summary We have learned three important principles regarding the biblical phrase, “be filled with the Spirit” (Eph 5:18). • We can be continually filled, beyond just a one-time experience. • We must be continually filled, as God has commanded us. • We can receive God’s continual filling and anoint-

ing of the Holy Spirit only through Him – it is a gift from Him that we position ourselves to receive by yielding our lives to Him. 2. Seek God! You may be asking yourself right now, “What must I do to receive these fresh fillings (anointings) of the Holy Spirit of God? Do I go to a special place? Say particular words? Seek out someone to pray for me? Must I go to special meetings?” This sacred Scripture age reveals how and when we can receive more of the anointing of the Holy Spirit. Jesus said this: “So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. If a son asks for bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish? Or if he asks for an egg, will he offer him a scorpion? If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!” (Luke 11:9-13) In this age, Jesus gives us very simple direction for how we can be freshly filled, again and again, with the Holy Spirit. a. We are to ask, seek, knock. God is the Giver of the Holy Spirit (v.13). The onition in this verse to pursue the Lord – ask, seek, knock – is written in present tense in the original Greek language. This word structure means to keep doing it, even now. We are to keep asking, keep seeking, keep knocking – until we have received an answer from our loving Lord. We are promised, “everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened” (v.10). Hallelujah! God delights in pouring out His Spirit upon us; ours is but to ask of Him. Jesus used three examples of pursuing the Holy Spirit – asking, seeking, knocking. He is not revealing three separate mechanisms or methods. Rather, He is exhorting us to pursue God in earnest, and with sincerity. You will notice that there is no mention of begging or of trying to prove your worthiness to receive. These efforts are not necessary; in fact, they are attitudes that can actually block our ability to simply receive by faith as God’s beloved sons and daughters. b. The Holy Spirit is for sons and daughters. Those who are sons and daughters of God, made so by spiritual rebirth (John 1:12,13; 3:5-8), do not have to beg their loving heavenly Father for His promised blessings. Jesus illustrates this great truth with the analogy of how we as parents would respond to our own children (vs.11,12). Then Jesus goes on to compare our parental role with God’s place as our heavenly Father (v.13). Jesus then contrasts our limited, sinful nature with God’s unlimited perfection and love. If we, as “evil” (sinful) parents, would not deny our children good gifts, why would we think our perfect and holy heavenly Father would do that to His children? (For more about God’s ACTS •

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heart toward us, read Romans 5:6-10; 8:31-39; 1 John 3:1; 4:10,12-19). We are not beggars who must plead and beg with a reluctant God. We are sons and daughters of the Most High God, and He delights in filling us with His Holy Spirit! Truly, we should ask with humility and a total surrender of our lives. Yet we, as His sons and daughters, may “therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Heb 4:16; see also Ephesians 3:12; Hebrews 10:19-22). c. What can prevent us from receiving? There are problems that can hinder us from being continually filled with the Holy Spirit. 1) The presence of sin or compromise in our lives (Rom 6:12-14; 1Cor 5:6,7). The Bible teaches that we will never be sinlessly perfect in this life (1John 1:8). We will all have occasional points of failure, for which we must quickly repent and receive God’s forgiveness. However, we are not to indulge in ongoing compromise with the world, the flesh and the devil. The Bible refers to such behavior as the “practice” of sin (Gal 5:21). This means to engage in sin as a regular habit or to perform it repeatedly. Such ongoing sin will disqualify us from being fit vessels for the Master’s use (1Cor 9:24-27; 2Tim 2:19-21). Our God is a holy God and calls us to also be holy, by the power of His Spirit and His grace working within us (1Pet 1:13-19). The Spirit, who is holy (Rom 1:4), desires to work through instruments that are also holy. 2) The presence of self-serving motives, such as ego or pride (Matt 7:21-23; Phil 2:3,4; 1Tim 6:3-5). We have already studied the sin of pride and its dangers. As church leaders, we are to be like Jesus, who is “meek” and “lowly” (Matt 11:29). God will not anoint those who are serving with the wrong motives (Jas 4:6). We must allow our hearts to be searched by the Holy Spirit (Prov 16:2) and cleansed of the desire for our own glory. Here are some Bible verses for you to read and mediate upon: 2 Chronicles 16:9; Proverbs 13:10; 16:5,18; Matthew 23:8-14; Galatians 5:20; Philippians 1:15,16; 1 Timothy 3:6; James 3:14-4:4. 3) A lack of full surrender of your entire life (Rom 12:1,2; Gal 2:20). I have already written about the importance of yielding your entire life to God. However, let me point out that the anointing of the Holy Spirit is given so that the yielded servant of God will have power in and for service. If we desire God’s power for any reason other than to serve Him and others, we cannot expect His anointing in our lives. Our yielded service is to be directed by God, for He knows best how to use us in Christ’s Body. We do not necessarily get to choose what we will do for God. Our hearts should desire to do whatever He might ask of us. Our position of complete yieldedness is necessary in order to receive power from God and know His will. Then we must choose to obey Him. This is how we can be genuinely fruitful in ministry. 60

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Deadly barrier

4) A faith that is weak or lacking (Heb 11:6; Jas 1:6). “Faith comes by hearing, and hearing by the Word of God” (Rom 10:17). We must learn from the Scriptures what God has made available for us, or our faith will be weak. As you have gone through this biblical study of anointing, you have learned that the power of the Holy Spirit is available to you today. And not just a little bit, like a drop of water in the desert. The Holy Spirit is to flow through you like RIVERS! (John 7:37-39) God is a loving Father, who delights in giving of His life and power to His children. But we need to ask in faith, trusting in Him to answer our heart’s cry (Ps 138:3). If you are worried that your faith is weak or small, then what Jesus said regarding faith: “…if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you” (Matt 17:20b). Jesus disclosed that our faith can be small, but still effective – IF it is directed toward God! We are not to put our faith in ourselves, or in the amount of faith we have. We are to put our faith in God and in His Word. For what He says, He will do! We can trust that He will fulfill His Word, and we can thus put our faith fully in Him. Therefore, strengthen your faith in the Word of God. Trust what is revealed in the Word about the One who is your Creator, your Savior, your King! Go to Him often, seek His face – and He will answer you (Jer 29:11-13). 5) A lack of spiritual hunger (Ps 63:1,2; 84:1,2; Matt 5:6; John 6:35,48; 7:37-39). God always responds to a spiritual hunger for more of Him. A lack of spiritual hunger can be caused by many things, such as: • Tragedy, sorrow or death (as in the loss of a family member) causing an emotional or spiritual dullness.

• Discouragement, failure or weariness, making you feel hopeless or unmotivated to seek the Lord. • Anger, bitterness or unforgiveness toward others – including God or even yourself – quenching the desire for God. • Pleasures and distractions of this world, or laziness and complacency, blocking or even destroying a righteous hunger for more of God. Life on earth can be difficult and full of challenges to overcome. But we can be encouraged that God has provided ways to get beyond any sorrow, heartache or failure that we may have experienced. God’s healing and delivering power, His love and forgiveness, His mercy and grace – and His anointing – are ours if we will but come to Him. The apostle Paul gives us insight into how he moved beyond the things that could potentially hinder his pursuit of and hunger for God. He wrote to the Philippians (3:12-14): “Not that I have already attained, or am already perfected…” (v.12a). Paul humbly recognized his weakness and failures. “…but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me…” (v.12b). Paul knew that he couldn’t give up; he must go on, for the sake of the Gospel. “Brethren, I do not count myself to have apprehended…” (v.13a). Paul did not understand everything, including all that had happened to him. “…but one thing I do, forgetting those things which are behind…” (v.13b) Paul made a conscious decision to let go of the pain or hurt, success or failure – all that was past. “…and reaching forward to those things which are ahead…” (v.13c). Paul chose to let go of the past, and instead reach toward God’s purposes for him. “I press toward the goal for the prize of the upward call of God in Christ Jesus” (v.14). Paul decided to keep pursuing God, and God’s will, no matter what. Through every kind of adversity and trial, every joy and victory, Paul followed the Lord with all of his heart. Breaking up the fallow ground of our hearts (Hos 10:12) is not always a short or easy process. But if we will bring ourselves openly to God – the One who made us, who saved us, who loves us – we can receive a renewed heart and a fresh hunger for the Lord (Ezek 36:26,27). d. We must wait upon the Lord. Scripture exhorts us often to “wait upon the Lord” (Ps 25:5; 27:14; 37:7,9,34; Isa 30:18; 40:31; Lam 3:25,26; etc). This is an important principle of the Christian life. There are always blessings that come from waiting upon the Lord. However, it is not always in our nature to wait. We become impatient, fearful or forgetful. Our busy lives, the work of ministry, pressure to make a decision – many things press in upon us and make demands upon our time. But there is a simple, yet painful, truth in life: you will always make time for what is truly important to you. Sadly, we do not always realize what is truly important until it is too late.

Pastor To Pastor: It is important to take time occasionally to evaluate our priorities, look at our lives closely, and consider all of our activities. Then we should lay all of that before the Lord, consider His Word, and decide whether our priorities are in alignment with His. If the scriptural exhortation to take time to “wait upon the Lord” is not high on our list, it should be. For this is often the only way we will hear Him speak to us. ■

Drawing Nearer To God In order to receive more of the Holy Spirit in our lives, we must ask. And then we must wait upon the Lord. As we wait, we are far more likely to hear His “still small voice” (1Ki 19:12). Waiting allows time for the Holy Spirit to deal with our hearts and lives, preparing us to receive more of His presence and power. He may reveal a blockage or hindrance to our receiving; He may convict us; He may instruct or direct us; and more. It is often during times of patiently waiting that the work of transformation is taking place in our lives. As we are transformed, we will receive; as we receive more of His Spirit, we will, of course, be more effective and fruitful in service. Another great benefit of waiting on the Lord is that those times in His presence draw us nearer and nearer to Him. We come to know Him in a far deeper and more personal way. As you wait upon the Lord, you may want to be silent (Ps 46:10). Or you can quietly pray with your spiritual language, or softly worship (1Cor 14:2,15). But , the primary purpose of waiting is to listen and receive. That is often best done in a still and quiet manner. In your hunger for more of God, your prayers may rise in volume. That is not necessarily wrong. But just that you do not have to prove your desire or worthiness with the volume of your prayers; neither do you need to loudly beseech the Lord in order for Him to hear and answer. Instead, trust in His promise: “…how much more will your heavenly Father give the Holy Spirit to those who ask Him” (Luke 11:13). Do Not Fear Some might fear that waiting upon the Lord for more of the Holy Spirit might instead bring a demon spirit. This is not possible! First, demons can enter in only where they are specifically invited, or by a person’s participation in satanic activities such as witchcraft. If you are praying to the Lord and your desire is for Him alone, no demon can suddenly “slip in” upon you. You need not fear this! The demonic realm is aware that as you receive more of the Holy Spirit, you will walk in God’s power in a greater way. This means that your boldness and authority in spiritual matters will naturally increase. So the devil may try to tempt or distract you away from time spent seeking the Lord. ACTS •

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You are a saint who has been bought and washed with the blood of Jesus Christ. Satan and his demons have no power over you that you do not directly give them. The devil was defeated at the cross (Col 2:14,15). But : You are a saint who has been bought and washed with the blood of Jesus Christ. Satan and his demons have no power over you that you do not directly give them. The devil was defeated at the cross (Col 2:14,15). So take up your armor and sword (Eph 6:10-18) and stand firm in the Spirit as you draw near to God (Jas 4:7,8). e. Receive the Holy Spirit’s anointing by faith. We are God’s children and the heirs of His promises (Rom 8:17; 2Cor 1:20; Gal 3:26). This includes the promise of the Holy Spirit (Acts 2:38,39). We have learned that this is not just a one-time filling, but is a continual and fresh filling of His presence and power in our lives (Eph 5:18). What God has promised, He will fulfill – so just ask Him! So let us ask – and keep on asking, seeking and knocking until we have received (Luke 11:9,10). God wants you to have the Holy Spirit in fullness (Luke 11:13). Just open your heart and believe in Him and His desire to fill you – as you wait patiently upon Him (Heb 11:6). Praying for fresh filling can be a daily occurrence, because we are to be continually filled! We need His power and presence, moment by moment, in all that we do. Just Receive We receive by faith, not by our feelings. We are seeking an impartation of the presence of the Holy Spirit, not an emotional experience. As you ask, you may take any physical position you feel comfortable with – sitting, kneeling, standing, or lying prostrate. You can be in your prayer closet, kitchen, bedroom, church or outdoors. The position and location are not as important as your open heart and your desire to receive. When you ask for a fresh filling of the Holy Spirit, use whatever words are in your heart. There is not a right or wrong way to pray to God. He wants to hear from you, just as you are. Your asking might take a form like this: “Come Holy Spirit, I open my heart to receive more of You. I yield my heart and my life to You. I ask You to freshly fill me. Fill my life with Your presence. Fill my mouth with praises to God. Fill my ministry with Your power, that I might be a useful vessel for God…” Use your own words and open your heart to God. Pray and receive! Be filled, in Jesus’ Name! Hallelujah! 62

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Conclusion My brothers and sisters, fellow workers in God’s fields, and partners in ministry service for the Gospel – you and I have a high calling indeed! We have the honor of serving Christ’s beloved Body, those “not redeemed with corruptible things, like silver or gold… but with the precious blood of Christ, as of a lamb without blemish and without spot” (1Pet 1:18,19). This is a calling that we cannot – and must not – attempt to fulfill in our own strength. Thanks be to God, He has given us all that we need to be truly fruitful, truly effective, and truly glorifying to Him! We began this study with God’s Word: “‘Not by might nor by power, but by My Spirit,’ says the LORD of hosts” (Zech 4:6) God, through the ages, has already done such great and marvelous things. But there is so much more that He has promised to do, which is yet to be fulfilled! There are “greater works” to be done – miracles, signs and wonders to the glory of Jesus (John 14:12). And God wants to do them through you! The Lord desires the bold proclamation of the Gospel, the conversion of the lost to Christ and establishment of His Church. He desires this for YOUR church, YOUR city, YOUR nation! Glory to God! God is continually looking for those who will fully yield their own lives to His will. He is searching for those whose hearts are loyal to Him, through whom He might show Himself strong. He answers those who desire Him above all else, and who will let their spiritual hunger for Him grow – those who will boldly say, “Here am I! Send me” (Is 6:8). There is only one way to completely fulfill God’s call and will for your life and ministry – that is through the anointing of the Holy Spirit! It is by the power of the Holy Spirit that you will receive the transformation, gifts and abilities necessary to be and do all that God would desire of you. And it is yours for the asking! God will give you abundantly of His Spirit; believe this, receive His anointing, walk in it and minister with it. As you give away the life and power of the Holy Spirit in service to others, He will have more to pour both into and through you. May the Lord bless you and open your spiritual eyes to understand His truth. May you receive His grace and help to obey Him in all things. May He abundantly anoint you and your ministry, that the lives of others might be transformed and become a glory to Him who died to save them. And May God receive all the praise, all the glory, all the honor that is due Him from your life and ministry as you walk and grow in the anointing of His Holy Spirit. I ask this before the Father, in the strong and mighty name of Jesus Christ our Savior. Amen! Editor’s Note: Please see the next page for instructions on how you may access the next ACTS Magazine teaching more quickly on World MAP’s website at www.world-map.com.

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