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Veda Prasar Samiti Presents
SHUKLA YAJUR VEDA KANVA SAKHA
Traditional Chanting of Vedic Sanskrit Mantras 4 MP3 CDs Pack
Disc 1 2
3 4
Adhyaya : Anuvaka : Manthra 01 : 01 : 01 to 34 : 04 : 04 35 : 01 : 01 to 40 : 01 : 18 Brihadaranyaka Upanishad Adhyayam : Brahmana 01 : 01 to 06 : 05 Kramam Adhyaya : Anuvaka : Manthra 01 : 01 : 01 to 12 : 01 : 11 12 : 02 : 01 to 25 : 10 : 13 26 : 01 : 01 to 40 : 01 : 18 Jata, Gana, Punyaha and Santhi Patam
Duration 9 Hrs. 55 Mins.
Total:
37 Hrs. 19 Mins.
9 Hrs. 56 Mins.
9 Hrs. 28 Mins. 8 Hrs.
Re-Produced by
Celextel Enterprises Pvt. Ltd. A-1 Dev Apts. * 1-A Thiruveeti Amman Koil St. Velachery * Chennai - 600042 * India
Phone: 4202 2172 / 2243 6653 www.celextel.com www.celextel.com
Shukla Yajur Veda - Kanva Shaka [Product Brochure]
Page 1 of 9
Disc-1 Track 1 2 3 4 5 6 7 8 9 10 11 12 13 14
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Track
Dasakam
1 2 3 4 5 6 7 8 9 10 11 12 13 14
1 1 1 1-2 2 2 2 2 2-3 3 3 3 3-4 4
Track List Adhyaya - Mantra 1.1 to 3.16 3.17 to 5.38 5.39 to 8.19 8.20 to 11.11 11.12 to 13.18 13.19 to 14.65 15.1 to 16.85 17.1 to 18.86 19.1 to 21.50 21.51 to 23.29 23.30 to 25.46 25.47 to 29.32 29.33 to 32.43 32.44 to 34.22
Main Chart Adhyayam Anuvakam 01 - 03 03 - 05 05 - 08 08 - 11 11 - 13 13 - 14 15 - 16 17 - 18 19 - 21 21 - 23 23 - 25 25 - 29 29 - 31 31 - 34
01 - 02 03 - 07 08 - 12 13 - 03 04 - 01 02 - 07 01 - 07 01 - 07 01 - 03 04 - 03 04 - 08 09 - 03 04 - 03 04 - 04
Track
Display Chart Adhyaya : Anuvaka : Manthra
1 2 3 4 5 6 7 8 9 10 11 12 13 14
01 : 01 : 01 to 03 : 02 : 08 03 : 03 ; 01 to 05 : 07 : 06 05 : 08 : 01 to 08 : 12 : 01 08 : 13 : 01 to 11 : 03 ; 03 11 : 04 : 01 to 13 : 01 : 18 13 : 02 : 01 to 14 : 07 : 10 15 : 01 : 01 to 16 : 07 : 07 17 : 01 : 01 to 18 : 07 : 07 19 : 01 : 01 to 21 : 03 : 19 21 : 04 : 01 to 23 : 03 : 06 23 : 04 : 01 to 25 : 08 : 06 25 : 09 : 01 to 29 : 03 : 10 29 : 04 : 01 to 31 : 03 : 14 31 : 04 : 01 to 34 : 04 : 04
Manthram 01 - 08 01 - 06 01 - 01 01 - 03 01 - 18 01 - 10 01 - 07 01 - 07 01 - 19 01 - 06 01 - 06 01 - 10 01 - 14 01 - 04
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Disc-2 Track
Adhyaya - Mantra
Track
Krama: Adhyaya - Mantra
15
35.1 to 40.18
21 22 23 24 25 26 27 28
1.01 to 2.18 2.19 to 3.29 3.30 to 4.31 4.32 to 5.55 6.01 to 7.23 7.24 to 9.26 9.27 to 10.43 11.1 to 12.11
Brihadaranyaka Upanishad 16 17 18 19 20
1.1 to 1.80 2.1 to 2.66 3.24 to 4.7 4.8 to 5.10 5.11 to 6.75
Track
Dasakam
15
04
16 17 18 19 20
35 - 40
1 1 1 1 1 1 1 2
Manthram
01 - 01 Adhyayam 01 02 - 03 03 - 04 04 - 05 05 - 06
01 - 18 Brahmanam 01 - 06 01 - 02 03 - 01 02 - 05 06 - 05
Kramam Adhyayam Anuvakam
Manthram
Brihadaranyaka Upanishad
Dasakam 21 22 23 24 25 26 27 28
Main Chart Adhyayam Anuvakam
01 - 02 02 - 03 03 - 04 04 - 06 06 - 07 07 - 09 09 - 10 11 - 12
01 - 02 03 - 03 03 - 07 08 - 01 01 - 08 09 - 04 05 - 06 01 - 01
Track
Display Chart Adhyaya : Anuvaka : Manthra
15
35 : 01 : 01 to 40 : 01 : 18
01 - 09 01 - 13 14 - 04 01 - 01 02 - 04 01 - 04 01 - 04 01 - 11
Brihadaranyaka Upanishad Adhyaya : Brahmana 16 17 18 19 20
01 : 01 to 01 : 06 02 : 01 to 03 : 02 03 : 03 to 04 : 01 04 : 02 to 05 : 05 05 : 06 to 06 : 05
Krama Adhyaya : Anuvaka : Manthra 21 22 23 24 25 26 27 28
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01 : 01 : 01 to 02 : 02 : 09 02 : 03 : 01 to 03 : 03 : 13 03 : 03 : 14 to 04 : 07 : 04 04 : 08 : 01 to 06 : 01 : 01 06 : 01 : 02 to 07 : 08 : 04 07 : 09 : 01 to 09 : 04 : 04 09 : 05 : 01 to 10 : 06 : 04 11 : 01 : 01 to 12 : 01 : 11
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Disc-3
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Track
Track List Krama: Adhyaya - Mantra
29 30 31 32 33 34 35 36 37 38 39 40 41 42
12.1 - 12.85 13.1 - 13.75 13.76 - 14.55 14.56 - 15.35 16.00 - 16.85 17.1 - 18.15 18.16 - 18.86 19.1 - 19.43 20.1 - 21.106 21.32 - 21.106 22.1 - 22.75 23.1 - 23.60 24.1 - 25.13 25.14 - 25.67
Track
Dasakam
29 30 31 32 33 34 35 36 37 38 39 40 41 42
2 2 2 2 2 2 2 2 2-3 3 3 3 3 3
Main Chart Adhyayam Anuvakam 12 13 13 - 14 14 - 15 16 17 - 18 18 19 - 20 20 - 21 21 22 23 24 - 25 25
02 - 07 01 - 05 06 - 03 04 - 09 01 - 07 01 - 01 02 - 07 01 - 01 01 - 02 03 - 07 01 - 08 01 - 06 01 - 03 04 - 10
Track
Display Chart Adhyaya : Anuvaka : Manthra
29 30 31 32 33 34 35 36 37 38 39 40 41 42
12 : 02 : 01 to 12 : 07 : 19 13 : 01 : 01 to 13 : 05 : 13 13 : 06 : 01 to 14 : 03 : 11 14 : 04 : 01 to 15 : 09 : 04 16 : 01 : 01 to 16 : 07 : 07 17 : 01 : 01 to 18 : 01 : 15 18 : 02 : 01 to 18 : 07 : 07 19 : 01 : 01 to 20 : 01 : 01 20 : 01 : 02 to 21 : 02 : 20 21 : 03 : 01 to 21 : 07 : 14 22 : 01 : 01 to 22 : 08 : 11 23 : 01 : 01 to 23 : 06 : 14 24 : 01 : 01 to 25 : 03 : 09 25 : 04 : 01 to 25 : 10 : 13
Manthram 01 - 19 01 - 13 01 - 11 01 - 04 01 - 07 01 - 15 01 - 07 01 - 01 02 - 20 01 - 14 01 - 11 01 - 14 01 - 09 01 - 13
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Disc-4 Track
Track List Krama: Adhyaya - Mantra
43 44 45 46 47 48 49 50 51 52 53 54
26.1 -27.8 27.9-29.10 29.11 - 30.46 31.1 -31.51 32.1 -32.84 33.1 -34.13 34.14 - 35.55 36.1 -39.12 40.1 - 40.18 & Kr. Kareega 40 - Isavasya Upanishad & Mandala Brahmanam Isavasya Upanishad, Surya Mantra - Ganam & Abh. Japa Selected Suktas
Main Chart Adhyayam Anuvakam
Track
Dasakam
43 44 45 46 47 48 49 50 51
3 3 3 4 4 4 4 4 4
26 - 27 27 - 29 29 - 30 31 32 33 - 34 34 - 35 36 - 39 40
52
4
40
Manthram
01 - 05 06 - 01 02 - 04 01 - 07 01 - 06 01 - 02 03 - 04 01 - 09 01
01 - 01 01 - 10 01 - 12 01 - 01 01 - 15 01 - 05 01 - 21 01 - 03 01 - 18
01
01 - 18
Jata Gana 53 54
4
40 01 Punyaham and Santhi Paatam
Track
Display Chart Adhyaya : Anuvaka : Manthra
43 44 45 46 47 48 49 50 51 52 53 54
26 : 01 : 01 to 27 : 05 : 01 27 : 06 : 01 to 29 : 01 : 10 29 : 02 : 01 to 30 : 04 : 12 31 : 01 : 01 to 31 : 07 : 01 32 : 01 : 01 to 32 : 06 : 15 33 : 01 : 01 to 34 : 02 : 05 34 : 03 : 01 to 35 : 04 : 21 36 : 01 : 01 to 39 : 09 : 03 40 : 01 : 01 to 40 : 01 : 18 Jata - 40 : 01 : 01 to 40 : 01 : 18 Gana - 40 : 01 : 01 to 40 : 01 : 18 Punyaham and Santhi Paatam
01 - 18
In Track 51, the Krama chanting ends at time 11:37 and afterwards upto 30:00 Sukla Yajur Veda Krama - Lakshana Vivaranam.
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Manthra Sankhya Break-Up Dasakam - 1 Adhyayam 1 2 3 4 5 6 7 8 9 10
Dasakam - 2
Dasakam - 3
Dasakam - 4
Manthram Adhyayam Manthram Adhyayam Manthram Adhyayam Manthram 50 11 47 21 106 31 51 60 12 85 22 75 32 84 76 13 116 23 60 33 46 49 14 65 24 47 34 22 55 15 35 25 67 35 55 50 16 85 26 44 36 24 40 17 64 27 45 37 20 32 18 86 28 14 38 27 46 19 43 29 50 39 12 43 20 46 30 46 40 18
Total Mantras
2086
Important Suktas Disk Track 1 1 1 1 1 1 1 1 1 1 1 1 1 2 2 2
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1 2 2 2 3 6 8 8 9 9 10 10 11 15 15 15
Timing
Suktam / Manthram
36:52 to 38:49 06:25 to 06:36 12:34 to 13:02 38:03 to 39:17 14:03 to 14:54 26:45 to 27:55 00:15 to 18:37 27:50 to 32:31 04:03 to 17:01 33:46 to 34:00 28:17 to 34:50 35:11 to 35:38 38:38 to 38:52 00:09 to 03:30 03:31 to 04:58 13:45 to 16:57
Pithru Suktam Gayathri Thrayambakam Vishnu Suktam To Stop Torrential Rain To ward off Serpent Fear Rudram Aprathiratha Suktam Chamakam Antidote to Cholera Saraswathi Manthras Varuna Manthra Ganapathi Purusha Suktam - do - Utthara Anuvakam Several Santhi Manthras
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Vedas “The Vedas (knowledge) are a large body of texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. The class of "Vedic texts" is aggregated around the four canonical Samhitas or Vedas proper (turiya), of which the first three (traya) are related to the performance of yajna (sacrifice) in historical Vedic religion: The Rigveda, containing hymns to be recited by the hotr; The Yajurveda, containing formulas to be recited by the adhvaryu or officiating priest; The Samaveda, containing formulas to be sung by the udgatr. The fourth is the Atharvaveda, a collection of spells and incantations, apotropaic charms and speculative hymns. The Rig Veda manuscripts have been selected for inscription in UNESCO's "Memory of the World" 2007. According to Hindu tradition, the Vedas are apauruseya "not of human agency", are supposed to have been directly revealed, and thus are called sruti ("what is heard"). The Vedas are said to be written down by Ved Vyas during Dvapara Yuga, about 5,300 years years ago. The four Samhitas are metrical (with the exception of prose commentary interspersed in the Krishna Yajurveda). The term samhita literally means "composition, compilation". The individual verses contained in these compilations are known as mantras. Some selected Vedic mantras are still recited at prayers, religious functions and other auspicious occasions in contemporary Hinduism. The various Indian philosophies and sects have taken differing positions on the Vedas. Schools of Indian philosophy which cite the Vedas as their scriptural authority are classified as "orthodox" (astika). Other traditions, notably Buddhism and Jainism, which did not regard the Vedas as authorities are referred to by traditional Hindu texts as "heterodox" or "nonorthodox" (nastika) schools. In addition to Buddhism and Jainism, Sikhism and Brahmoism, many non-Brahmin Hindus in South India do not accept the authority of the Vedas. Certain South Indian Brahmin communities such as Iyengars consider the Tamil Divya Prabandham or writing of the Alvar saints as equivalent to the Vedas. In most Iyengar temples in South India the Divya Prabandham is recited daily along with Vedic Hymns. In English, the term Veda is often used loosely to refer to the Samhitas (collection of mantras, or chants) of the four canonical Vedas (Rigveda, Yajurveda, Samaveda and Atharvaveda). The Sanskrit term veda as a common noun means "knowledge", but can also be used to refer to fields of study unrelated to liturgy or ritual, e.g. in agada-veda "medical science", sasya-veda "science of agriculture" or sarpa-veda "science of snakes" (already found in the early Upanishads); durveda means "with evil knowledge, ignorant". The Vedas are among the oldest sacred texts. The Samhitas date to roughly 1500-1000 BCE, and the "circum-Vedic" texts, as well as the redaction of the Samhitas, date to c. 1000-500 BCE, resulting in a Vedic period, spanning the mid 2nd to mid 1st millennium BCE, or the Late Bronze Age and the Iron Age. Transmission of texts in the Vedic period was by oral tradition alone, preserved with precision with the help of elaborate mnemonic techniques. A literary tradition set in only in post-Vedic times, after the rise of Buddhism in the Maurya period, perhaps earliest in the Kanva recension of the Yajurveda about the 1st century BCE; however oral tradition predominated until c. 1000 CE.” - Source: http://en.wikipedia.org/wiki/Vedas www.celextel.com
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Sukla Yajur Veda “The Yajurveda (a tatpurusha compound of yajus sacrificial formula, and veda knowledge) is the third of the four canonical texts of Hinduism, the Vedas. By some, it is estimated to have been composed between 1400 and 1000 BC, the Yajurveda Samhita, or compilation, contains the liturgy (mantras) needed to perform the sacrifices of the religion of the Vedic period, and the added Brahmana and Shrautasutra add information on the interpretation and on the details of their performance. There are two primary versions or Samhitas of the Yajurveda: Shukla (white) and Krishna (black). Both contain the verses necessary for rituals, but the Krishna Yajurveda includes the Brahmana prose discussions mixed within the Samhita, while the Shukla Yajurveda has separately a Brahmana text, the Shatapatha Brahmana. The Shukla Yajurveda is represented by the Vajasaneyi Samhita. The name Vajasaneyi is derived from Vajasaneya, patronymic of sage Yajnavalkya, an authority and according to tradition, founder of the Vajasaneyi branch. The Vajasaneyi Samhita has forty chapters or adhyayas, containing the formulas used with the following rituals: 1-2: New and Full Moon sacrifices 3: Agnihotra 4-8: Somayajna 9-10: Vajapeya and Rajasuya, two modifications of the Soma sacrifice 11-18: construction of altars and hearths, especially the Agnicayana 19-21: Sautramani, a ritual originally counteracting the effects of excessive Somadrinking 22-25: Ashvamedha 26-29: supplementary formulas for various rituals 30-31: Purushamedha 32-34: Sarvamedha 35: Pitriyajna 36-39: Pravargya 40: the final adhyaya is the famous Isha Upanishad There are two (nearly identical) shakhas or recensions of the Vajasaneyi Samhita (VS): Vajasaneyi Madhyandina (VSM), originally of Mithila (Bihar), comprises 40 Adhyayas (but 41 in the Orissa tradition), 303 Anuvakas, 1975 verses. Vajasaneyi Kanva, originally of Kosala (VSK), found to be the first shakha of Shukla Yajurveda, according to the legends of the Vishnu Purana and Bhagavata Purana. It comprises 40 Adhyayas, 328 Anuvakas, 2086 Verses. Thus have 111 verses more than the Madhyandiniya Samhita. Both the Kanva and Madhyandina Samhitas have been transmitted with the common anudatta, udatta, and svarita accentuation (unlike the two-tone bhasika accent of the Shatapatha Brahmana). The Madhyandina Samhita is popular in all over North India, Gujarat, parts of Maharashtra (north of Nashik) and thus commands a numerous following. The Kanva Shakha is popular in parts of Maharashtra (south of Nasik), Orissa, Karnataka, Andhra Pradesh and parts of Tamil Nadu. Sureshvaracharya, one of the four main disciples of Jagadguru Adi Shankara, is said to have followed the Kanva shakha. The Guru himself followed the Taittiriya Shakha with the Apastamba Kalpasutra.
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The Vedic rituals of the Ranganathaswamy Temple at Srirangam, the second biggest temple in India, are performed according to the Kanva shakha. The Jayakhya Samhita of Pañcaratra says its followers are from Kanva shakha. The extant Aranyakas, Upanishads, Shrautasutras, Grhyasutras and Pratishakhyas are same for both Madhayndina and Kanva shakhas. The Shukla Yajurveda has two Upanishads associated with it: the Ishavasya, as the last part of te Samhita, and the Brihadaranyaka Upanishad, the last part of the Shatapatha Brahmana. The Brihadaranyaka Upanishad is the most voluminous of all Upanishads. Other texts are Katyayana Shrautasutra, Paraskara Grhyasutra and Shukla Yajurveda Pratishakhya. The Shukla Yajurvedins (followers of the Shukla Yajurveda) are sometimes called the Katyayanas. Source: http://en.wikipedia.org/wiki/Yajurveda
On Vedas “By the word "Shastras" the Vedas without beginning or end are meant. In matters of religious duty the Vedas are the only capable authority. Knowledge acquired by the first means is called science; and knowledge acquired by the second is called the Vedas. The whole body of supersensuous truths, having no beginning or end, and called by the name of the Vedas, is ever-existent. The Creator Himself is creating, preserving, and destroying the universe with the help of these truths. The person in whom this supersensuous power is manifested is called a Rishi, and the supersensuous truths which he realises by this power are called the Vedas. This Atman is not to be realised by the power of speech, nor by a vast intellect, nor by the study of their Vedas." This is a very bold utterance. As I told you before, the sages were very bold thinkers, and never stopped at anything. You will that in India these Vedas are regarded in a much higher light than even the Christians regard their Bible. Your idea of revelation is that a man was inspired by God; but in India the idea is that things exist because they are in the Vedas. In and through the Vedas the whole creation has come. All that is called knowledge is in the Vedas. Every word is sacred and eternal, eternal as the soul, without beginning and without end. The whole of the Creator's mind is in this book, as it were. That is the light in which the Vedas are held. Why is this thing moral? Because the Vedas say so. Why is that thing immoral? Because the Vedas say so. In spite of that, look at the boldness of these sages whom proclaimed that the truth is not to be found by much study of the Vedas. "With whom the Lord is pleased, to that man He expresses Himself." But then, the objection may be advanced that this is something like partisanship. But at Yama explains, "Those who are evil-doers, whose minds area not peaceful, can never see the Light. It is to those who are true in heart, pure in deed, whose senses are controlled, that this Self manifests Itself.” - Swami Vivekananda
E-Books Shukla Yajur Veda - Vedanta Spiritual Library Yajur Veda - Maharishi University of Management *** * www.celextel.com
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SHUKLA YAJUR VEDA KANVA SAKHA
Traditional Chanting of Vedic Sanskrit Mantras 4 MP3 CDs Pack
Disc 1 2
3 4
Adhyaya : Anuvaka : Manthra 01 : 01 : 01 to 34 : 04 : 04 35 : 01 : 01 to 40 : 01 : 18 Brihadaranyaka Upanishad Adhyayam : Brahmana 01 : 01 to 06 : 05 Kramam Adhyaya : Anuvaka : Manthra 01 : 01 : 01 to 12 : 01 : 11 12 : 02 : 01 to 25 : 10 : 13 26 : 01 : 01 to 40 : 01 : 18 Jata, Gana, Punyaha and Santhi Patam
Duration 9 Hrs. 55 Mins.
Total:
37 Hrs. 19 Mins.
9 Hrs. 56 Mins.
9 Hrs. 28 Mins. 8 Hrs.
Re-Produced by
Celextel Enterprises Pvt. Ltd. A-1 Dev Apts. * 1-A Thiruveeti Amman Koil St. Velachery * Chennai - 600042 * India
Phone: 4202 2172 / 2243 6653 www.celextel.com www.celextel.com
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Page 1 of 9
Disc-1 Track 1 2 3 4 5 6 7 8 9 10 11 12 13 14
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Track
Dasakam
1 2 3 4 5 6 7 8 9 10 11 12 13 14
1 1 1 1-2 2 2 2 2 2-3 3 3 3 3-4 4
Track List Adhyaya - Mantra 1.1 to 3.16 3.17 to 5.38 5.39 to 8.19 8.20 to 11.11 11.12 to 13.18 13.19 to 14.65 15.1 to 16.85 17.1 to 18.86 19.1 to 21.50 21.51 to 23.29 23.30 to 25.46 25.47 to 29.32 29.33 to 32.43 32.44 to 34.22
Main Chart Adhyayam Anuvakam 01 - 03 03 - 05 05 - 08 08 - 11 11 - 13 13 - 14 15 - 16 17 - 18 19 - 21 21 - 23 23 - 25 25 - 29 29 - 31 31 - 34
01 - 02 03 - 07 08 - 12 13 - 03 04 - 01 02 - 07 01 - 07 01 - 07 01 - 03 04 - 03 04 - 08 09 - 03 04 - 03 04 - 04
Track
Display Chart Adhyaya : Anuvaka : Manthra
1 2 3 4 5 6 7 8 9 10 11 12 13 14
01 : 01 : 01 to 03 : 02 : 08 03 : 03 ; 01 to 05 : 07 : 06 05 : 08 : 01 to 08 : 12 : 01 08 : 13 : 01 to 11 : 03 ; 03 11 : 04 : 01 to 13 : 01 : 18 13 : 02 : 01 to 14 : 07 : 10 15 : 01 : 01 to 16 : 07 : 07 17 : 01 : 01 to 18 : 07 : 07 19 : 01 : 01 to 21 : 03 : 19 21 : 04 : 01 to 23 : 03 : 06 23 : 04 : 01 to 25 : 08 : 06 25 : 09 : 01 to 29 : 03 : 10 29 : 04 : 01 to 31 : 03 : 14 31 : 04 : 01 to 34 : 04 : 04
Manthram 01 - 08 01 - 06 01 - 01 01 - 03 01 - 18 01 - 10 01 - 07 01 - 07 01 - 19 01 - 06 01 - 06 01 - 10 01 - 14 01 - 04
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Disc-2 Track
Adhyaya - Mantra
Track
Krama: Adhyaya - Mantra
15
35.1 to 40.18
21 22 23 24 25 26 27 28
1.01 to 2.18 2.19 to 3.29 3.30 to 4.31 4.32 to 5.55 6.01 to 7.23 7.24 to 9.26 9.27 to 10.43 11.1 to 12.11
Brihadaranyaka Upanishad 16 17 18 19 20
1.1 to 1.80 2.1 to 2.66 3.24 to 4.7 4.8 to 5.10 5.11 to 6.75
Track
Dasakam
15
04
16 17 18 19 20
35 - 40
1 1 1 1 1 1 1 2
Manthram
01 - 01 Adhyayam 01 02 - 03 03 - 04 04 - 05 05 - 06
01 - 18 Brahmanam 01 - 06 01 - 02 03 - 01 02 - 05 06 - 05
Kramam Adhyayam Anuvakam
Manthram
Brihadaranyaka Upanishad
Dasakam 21 22 23 24 25 26 27 28
Main Chart Adhyayam Anuvakam
01 - 02 02 - 03 03 - 04 04 - 06 06 - 07 07 - 09 09 - 10 11 - 12
01 - 02 03 - 03 03 - 07 08 - 01 01 - 08 09 - 04 05 - 06 01 - 01
Track
Display Chart Adhyaya : Anuvaka : Manthra
15
35 : 01 : 01 to 40 : 01 : 18
01 - 09 01 - 13 14 - 04 01 - 01 02 - 04 01 - 04 01 - 04 01 - 11
Brihadaranyaka Upanishad Adhyaya : Brahmana 16 17 18 19 20
01 : 01 to 01 : 06 02 : 01 to 03 : 02 03 : 03 to 04 : 01 04 : 02 to 05 : 05 05 : 06 to 06 : 05
Krama Adhyaya : Anuvaka : Manthra 21 22 23 24 25 26 27 28
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01 : 01 : 01 to 02 : 02 : 09 02 : 03 : 01 to 03 : 03 : 13 03 : 03 : 14 to 04 : 07 : 04 04 : 08 : 01 to 06 : 01 : 01 06 : 01 : 02 to 07 : 08 : 04 07 : 09 : 01 to 09 : 04 : 04 09 : 05 : 01 to 10 : 06 : 04 11 : 01 : 01 to 12 : 01 : 11
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Disc-3
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Track
Track List Krama: Adhyaya - Mantra
29 30 31 32 33 34 35 36 37 38 39 40 41 42
12.1 - 12.85 13.1 - 13.75 13.76 - 14.55 14.56 - 15.35 16.00 - 16.85 17.1 - 18.15 18.16 - 18.86 19.1 - 19.43 20.1 - 21.106 21.32 - 21.106 22.1 - 22.75 23.1 - 23.60 24.1 - 25.13 25.14 - 25.67
Track
Dasakam
29 30 31 32 33 34 35 36 37 38 39 40 41 42
2 2 2 2 2 2 2 2 2-3 3 3 3 3 3
Main Chart Adhyayam Anuvakam 12 13 13 - 14 14 - 15 16 17 - 18 18 19 - 20 20 - 21 21 22 23 24 - 25 25
02 - 07 01 - 05 06 - 03 04 - 09 01 - 07 01 - 01 02 - 07 01 - 01 01 - 02 03 - 07 01 - 08 01 - 06 01 - 03 04 - 10
Track
Display Chart Adhyaya : Anuvaka : Manthra
29 30 31 32 33 34 35 36 37 38 39 40 41 42
12 : 02 : 01 to 12 : 07 : 19 13 : 01 : 01 to 13 : 05 : 13 13 : 06 : 01 to 14 : 03 : 11 14 : 04 : 01 to 15 : 09 : 04 16 : 01 : 01 to 16 : 07 : 07 17 : 01 : 01 to 18 : 01 : 15 18 : 02 : 01 to 18 : 07 : 07 19 : 01 : 01 to 20 : 01 : 01 20 : 01 : 02 to 21 : 02 : 20 21 : 03 : 01 to 21 : 07 : 14 22 : 01 : 01 to 22 : 08 : 11 23 : 01 : 01 to 23 : 06 : 14 24 : 01 : 01 to 25 : 03 : 09 25 : 04 : 01 to 25 : 10 : 13
Manthram 01 - 19 01 - 13 01 - 11 01 - 04 01 - 07 01 - 15 01 - 07 01 - 01 02 - 20 01 - 14 01 - 11 01 - 14 01 - 09 01 - 13
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Disc-4 Track
Track List Krama: Adhyaya - Mantra
43 44 45 46 47 48 49 50 51 52 53 54
26.1 -27.8 27.9-29.10 29.11 - 30.46 31.1 -31.51 32.1 -32.84 33.1 -34.13 34.14 - 35.55 36.1 -39.12 40.1 - 40.18 & Kr. Kareega 40 - Isavasya Upanishad & Mandala Brahmanam Isavasya Upanishad, Surya Mantra - Ganam & Abh. Japa Selected Suktas
Main Chart Adhyayam Anuvakam
Track
Dasakam
43 44 45 46 47 48 49 50 51
3 3 3 4 4 4 4 4 4
26 - 27 27 - 29 29 - 30 31 32 33 - 34 34 - 35 36 - 39 40
52
4
40
Manthram
01 - 05 06 - 01 02 - 04 01 - 07 01 - 06 01 - 02 03 - 04 01 - 09 01
01 - 01 01 - 10 01 - 12 01 - 01 01 - 15 01 - 05 01 - 21 01 - 03 01 - 18
01
01 - 18
Jata Gana 53 54
4
40 01 Punyaham and Santhi Paatam
Track
Display Chart Adhyaya : Anuvaka : Manthra
43 44 45 46 47 48 49 50 51 52 53 54
26 : 01 : 01 to 27 : 05 : 01 27 : 06 : 01 to 29 : 01 : 10 29 : 02 : 01 to 30 : 04 : 12 31 : 01 : 01 to 31 : 07 : 01 32 : 01 : 01 to 32 : 06 : 15 33 : 01 : 01 to 34 : 02 : 05 34 : 03 : 01 to 35 : 04 : 21 36 : 01 : 01 to 39 : 09 : 03 40 : 01 : 01 to 40 : 01 : 18 Jata - 40 : 01 : 01 to 40 : 01 : 18 Gana - 40 : 01 : 01 to 40 : 01 : 18 Punyaham and Santhi Paatam
01 - 18
In Track 51, the Krama chanting ends at time 11:37 and afterwards upto 30:00 Sukla Yajur Veda Krama - Lakshana Vivaranam.
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Manthra Sankhya Break-Up Dasakam - 1 Adhyayam 1 2 3 4 5 6 7 8 9 10
Dasakam - 2
Dasakam - 3
Dasakam - 4
Manthram Adhyayam Manthram Adhyayam Manthram Adhyayam Manthram 50 11 47 21 106 31 51 60 12 85 22 75 32 84 76 13 116 23 60 33 46 49 14 65 24 47 34 22 55 15 35 25 67 35 55 50 16 85 26 44 36 24 40 17 64 27 45 37 20 32 18 86 28 14 38 27 46 19 43 29 50 39 12 43 20 46 30 46 40 18
Total Mantras
2086
Important Suktas Disk Track 1 1 1 1 1 1 1 1 1 1 1 1 1 2 2 2
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1 2 2 2 3 6 8 8 9 9 10 10 11 15 15 15
Timing
Suktam / Manthram
36:52 to 38:49 06:25 to 06:36 12:34 to 13:02 38:03 to 39:17 14:03 to 14:54 26:45 to 27:55 00:15 to 18:37 27:50 to 32:31 04:03 to 17:01 33:46 to 34:00 28:17 to 34:50 35:11 to 35:38 38:38 to 38:52 00:09 to 03:30 03:31 to 04:58 13:45 to 16:57
Pithru Suktam Gayathri Thrayambakam Vishnu Suktam To Stop Torrential Rain To ward off Serpent Fear Rudram Aprathiratha Suktam Chamakam Antidote to Cholera Saraswathi Manthras Varuna Manthra Ganapathi Purusha Suktam - do - Utthara Anuvakam Several Santhi Manthras
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Vedas “The Vedas (knowledge) are a large body of texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. The class of "Vedic texts" is aggregated around the four canonical Samhitas or Vedas proper (turiya), of which the first three (traya) are related to the performance of yajna (sacrifice) in historical Vedic religion: The Rigveda, containing hymns to be recited by the hotr; The Yajurveda, containing formulas to be recited by the adhvaryu or officiating priest; The Samaveda, containing formulas to be sung by the udgatr. The fourth is the Atharvaveda, a collection of spells and incantations, apotropaic charms and speculative hymns. The Rig Veda manuscripts have been selected for inscription in UNESCO's "Memory of the World" 2007. According to Hindu tradition, the Vedas are apauruseya "not of human agency", are supposed to have been directly revealed, and thus are called sruti ("what is heard"). The Vedas are said to be written down by Ved Vyas during Dvapara Yuga, about 5,300 years years ago. The four Samhitas are metrical (with the exception of prose commentary interspersed in the Krishna Yajurveda). The term samhita literally means "composition, compilation". The individual verses contained in these compilations are known as mantras. Some selected Vedic mantras are still recited at prayers, religious functions and other auspicious occasions in contemporary Hinduism. The various Indian philosophies and sects have taken differing positions on the Vedas. Schools of Indian philosophy which cite the Vedas as their scriptural authority are classified as "orthodox" (astika). Other traditions, notably Buddhism and Jainism, which did not regard the Vedas as authorities are referred to by traditional Hindu texts as "heterodox" or "nonorthodox" (nastika) schools. In addition to Buddhism and Jainism, Sikhism and Brahmoism, many non-Brahmin Hindus in South India do not accept the authority of the Vedas. Certain South Indian Brahmin communities such as Iyengars consider the Tamil Divya Prabandham or writing of the Alvar saints as equivalent to the Vedas. In most Iyengar temples in South India the Divya Prabandham is recited daily along with Vedic Hymns. In English, the term Veda is often used loosely to refer to the Samhitas (collection of mantras, or chants) of the four canonical Vedas (Rigveda, Yajurveda, Samaveda and Atharvaveda). The Sanskrit term veda as a common noun means "knowledge", but can also be used to refer to fields of study unrelated to liturgy or ritual, e.g. in agada-veda "medical science", sasya-veda "science of agriculture" or sarpa-veda "science of snakes" (already found in the early Upanishads); durveda means "with evil knowledge, ignorant". The Vedas are among the oldest sacred texts. The Samhitas date to roughly 1500-1000 BCE, and the "circum-Vedic" texts, as well as the redaction of the Samhitas, date to c. 1000-500 BCE, resulting in a Vedic period, spanning the mid 2nd to mid 1st millennium BCE, or the Late Bronze Age and the Iron Age. Transmission of texts in the Vedic period was by oral tradition alone, preserved with precision with the help of elaborate mnemonic techniques. A literary tradition set in only in post-Vedic times, after the rise of Buddhism in the Maurya period, perhaps earliest in the Kanva recension of the Yajurveda about the 1st century BCE; however oral tradition predominated until c. 1000 CE.” - Source: http://en.wikipedia.org/wiki/Vedas www.celextel.com
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Sukla Yajur Veda “The Yajurveda (a tatpurusha compound of yajus sacrificial formula, and veda knowledge) is the third of the four canonical texts of Hinduism, the Vedas. By some, it is estimated to have been composed between 1400 and 1000 BC, the Yajurveda Samhita, or compilation, contains the liturgy (mantras) needed to perform the sacrifices of the religion of the Vedic period, and the added Brahmana and Shrautasutra add information on the interpretation and on the details of their performance. There are two primary versions or Samhitas of the Yajurveda: Shukla (white) and Krishna (black). Both contain the verses necessary for rituals, but the Krishna Yajurveda includes the Brahmana prose discussions mixed within the Samhita, while the Shukla Yajurveda has separately a Brahmana text, the Shatapatha Brahmana. The Shukla Yajurveda is represented by the Vajasaneyi Samhita. The name Vajasaneyi is derived from Vajasaneya, patronymic of sage Yajnavalkya, an authority and according to tradition, founder of the Vajasaneyi branch. The Vajasaneyi Samhita has forty chapters or adhyayas, containing the formulas used with the following rituals: 1-2: New and Full Moon sacrifices 3: Agnihotra 4-8: Somayajna 9-10: Vajapeya and Rajasuya, two modifications of the Soma sacrifice 11-18: construction of altars and hearths, especially the Agnicayana 19-21: Sautramani, a ritual originally counteracting the effects of excessive Somadrinking 22-25: Ashvamedha 26-29: supplementary formulas for various rituals 30-31: Purushamedha 32-34: Sarvamedha 35: Pitriyajna 36-39: Pravargya 40: the final adhyaya is the famous Isha Upanishad There are two (nearly identical) shakhas or recensions of the Vajasaneyi Samhita (VS): Vajasaneyi Madhyandina (VSM), originally of Mithila (Bihar), comprises 40 Adhyayas (but 41 in the Orissa tradition), 303 Anuvakas, 1975 verses. Vajasaneyi Kanva, originally of Kosala (VSK), found to be the first shakha of Shukla Yajurveda, according to the legends of the Vishnu Purana and Bhagavata Purana. It comprises 40 Adhyayas, 328 Anuvakas, 2086 Verses. Thus have 111 verses more than the Madhyandiniya Samhita. Both the Kanva and Madhyandina Samhitas have been transmitted with the common anudatta, udatta, and svarita accentuation (unlike the two-tone bhasika accent of the Shatapatha Brahmana). The Madhyandina Samhita is popular in all over North India, Gujarat, parts of Maharashtra (north of Nashik) and thus commands a numerous following. The Kanva Shakha is popular in parts of Maharashtra (south of Nasik), Orissa, Karnataka, Andhra Pradesh and parts of Tamil Nadu. Sureshvaracharya, one of the four main disciples of Jagadguru Adi Shankara, is said to have followed the Kanva shakha. The Guru himself followed the Taittiriya Shakha with the Apastamba Kalpasutra.
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The Vedic rituals of the Ranganathaswamy Temple at Srirangam, the second biggest temple in India, are performed according to the Kanva shakha. The Jayakhya Samhita of Pañcaratra says its followers are from Kanva shakha. The extant Aranyakas, Upanishads, Shrautasutras, Grhyasutras and Pratishakhyas are same for both Madhayndina and Kanva shakhas. The Shukla Yajurveda has two Upanishads associated with it: the Ishavasya, as the last part of te Samhita, and the Brihadaranyaka Upanishad, the last part of the Shatapatha Brahmana. The Brihadaranyaka Upanishad is the most voluminous of all Upanishads. Other texts are Katyayana Shrautasutra, Paraskara Grhyasutra and Shukla Yajurveda Pratishakhya. The Shukla Yajurvedins (followers of the Shukla Yajurveda) are sometimes called the Katyayanas. Source: http://en.wikipedia.org/wiki/Yajurveda
On Vedas “By the word "Shastras" the Vedas without beginning or end are meant. In matters of religious duty the Vedas are the only capable authority. Knowledge acquired by the first means is called science; and knowledge acquired by the second is called the Vedas. The whole body of supersensuous truths, having no beginning or end, and called by the name of the Vedas, is ever-existent. The Creator Himself is creating, preserving, and destroying the universe with the help of these truths. The person in whom this supersensuous power is manifested is called a Rishi, and the supersensuous truths which he realises by this power are called the Vedas. This Atman is not to be realised by the power of speech, nor by a vast intellect, nor by the study of their Vedas." This is a very bold utterance. As I told you before, the sages were very bold thinkers, and never stopped at anything. You will that in India these Vedas are regarded in a much higher light than even the Christians regard their Bible. Your idea of revelation is that a man was inspired by God; but in India the idea is that things exist because they are in the Vedas. In and through the Vedas the whole creation has come. All that is called knowledge is in the Vedas. Every word is sacred and eternal, eternal as the soul, without beginning and without end. The whole of the Creator's mind is in this book, as it were. That is the light in which the Vedas are held. Why is this thing moral? Because the Vedas say so. Why is that thing immoral? Because the Vedas say so. In spite of that, look at the boldness of these sages whom proclaimed that the truth is not to be found by much study of the Vedas. "With whom the Lord is pleased, to that man He expresses Himself." But then, the objection may be advanced that this is something like partisanship. But at Yama explains, "Those who are evil-doers, whose minds area not peaceful, can never see the Light. It is to those who are true in heart, pure in deed, whose senses are controlled, that this Self manifests Itself.” - Swami Vivekananda
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