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[ The Voice of Temples ] ENGLISH –
"CHILKUR BALAJI" Vol. 18
`≥Å∞QÆ∞ – u“ãty
Rs. 5/-
''zÅ∞‰õÄ~°∞ ÉÏÖÏr——
JANUARY – 2017 'VAK' is available on www.archakaseva.com
No.1
2
CENTENARY OF GREATEST SANSKRIT GRAMMARIAN OF THIS CENTURY SRI MELPAKKAM NARASIMHACHARYA was a legendary Sanskrit grammarian who lived among us in this century. He has worked on hundreds of palm leaf manuscripts and brought to light a magnum opus with collection of all the commentaries available for Patanjali Mahabhashya of Panini Sutras, prominent among them being Kayyata’s commentary in 14 volumes. Any new researcher does not have to go in search of palm leaf manuscripts. His Centenary celebrations were held with pomp and glory at Madurantakam at the Sri Ahobila Mutt Oriental Sanskrit College under the aegis of Sri Ahobila Mutt. The celebrations organized in the Leadership of Prof. Dr. Panabhan, Sri Karyam, Sri Ahobila Mutt with from family and was attended by many prominent scholars from India and (French Institute of Indology Pondicherry). In the morning, traditional celebrations were held at his residence where he once lived which was followed by a Scholars congregation at the college where he served for a good part of his life. Prominent scholars Like Sri U.Ve. Srivatsankacharyar, Sri U.Ve Villur Nadadoor Karunakaracharyar attended the event. The notable among the attendees were also Sri Karyam of Srimad Andavan Ashram and Pierrie Fillozaat, Director of French Institute of Indology, Pondicherry and his team who are leading the institute. Pierrie said in his speech that he learnt Sanskrit from SRI MELPAKKAM Swamy and could translate Vyakarana Mahabhashya in French. He has ranked Melpakkam Swamy among great grammarians Like Subbaraya Sastri of 19th century and he said even now his position in the institute is vacant and could not be filled by anyone due to lack of such eminence. - Editor CONTENTS
Page
Editorial ................... 3 Anecdotes on Vishnu Sahasranamam-190 ....... 4 Madhura Vijayam - 63
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ã¨Oáê^ŒH©Ü«∞O q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–190 =∞^èŒ∞~åq[Ü«∞O 63
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ÃÊúÁtN˛yÆ uƒ…mÏÓœÁåÁ™Áƒ¬y TÁsÁ - 190 ™áÏ∫Á uƒ\ÆΩ -63
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Ahobilam and Ahobila Mutt News Devotee's Experiences
................. 23 ................. 24 ................. 26
January '17
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EDITORIAL...
✍
THIS IS THE DIVINE PLAN
Prayers go up and blessings come down. Silent prayers seem to establish a direct communication with the Almighty, which seems to be more effective than the expressed prayers. In a surprise but welcome development, the Demonetization exercise initiated by the Hon’ble Prime Minister Shri Narendra Modi, a first step in the fight against the parallel black economy has accelerated the move of our Country towards a less cash society. On a similar note it can be said that our experiment against commercialization of Temples is a blessed experiment in all aspects and from all angles. As Religious people, we have to now use this opportunity to effectively implement the recommendation of the Supreme Court for creation of a Daily Puja Fund scheme for each of our ancient low income temples. In 1996, the Supreme Court appointed committee visited Chilkur Balaji Temple and recorded thus… “… During the course of the Committee’s visit, Prof. M.V. Soundararajan explained that though there is no remarkable income to the temple. Archakas are being paid remuneration from out of Ubhayam amounts collected from the Donors which were invested in interest yielding Fixed Deposits on permanent basis in the name of the deity. He suggested that similar device or scheme may be extended in the cases of those temples to remunerate the Archakas where the temples are having no sources of income…” (Minutes of the Meeting of Committee Held on 28.09.1996 Pg 120 of Committee Report). The Supreme Court accepted the Committee recommendation and ordered as follows:-We also approve of the same and direct the Commissioner Endowments Department to work out the modalities and modules donations floated, as and when donations are received, the amount may be invested in interest earning fixed deposit schemes, preferably in nationalized banks, and whenever the payment of remuneration is to be made, they should rationalize the same in such a way that the same does never exceed at any stage 50 percent of the interest amount and the rest of the 50% should be earmarked for other welfare purposes…” Even though the Supreme Court ordered that the concept of the Daily Puja Fund which originated in the Chilkur Balaji Temple is extended to all ancient low income temples it has unfortunately not been implemented in any other temple even after over two decades. The Daily Puja Fund scheme of Chilkur Balaji Temple has been successful in generating a corpus of nearly over 10 Crores amount and the temple has also successfully transitioned to a Hundi less model with no cash donations accepted since Dec 8 th 2001. On behalf of crores of devotees we appeal to the Hon’ble Prime Minister Shri Narendra Modi to take suitable steps to implement the Supreme Court order requiring a Daily Puja Fund for all ancient village temples in our Country to enable the devotees to donate through the digital media to the Temples of their ancestral villages in their respective bank s. This will enable our temples to slowly migrate to a Hundiless Chilkur temple model and surface the amounts in bank s thus reducing malpractices. This will help preserving the daily puja in many such low income temples, leading to preservation of Dharma and welfare and prosperity for the Country at large. This is a divine plan for success of the initiative. O
There should be no regional boundaries for temples.
January '17
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GUARD OF THE GODLY Sri V.S.Karunakaran, Chennai
The Lord dwells as Sri Kodandarama, along with His consort Sita, brother Lakshmana and Hanuman in the holy shrine at Vaduvur near Thanjavur in Tamil Nadu. My father cum preceptor Ashukavi Sarvabhouma Villur Swami describes the Lord of this kshetra thus:
ƒgÏ ƒ Ó u ∫uoƒlÆ| ƒ { ß ƒÁz ƒÃÏ á ÁÆÁÊ ƒ∫tz ∆ Láoz @ ƒÃÏ á ÁÃÏ o ÆÁ ∫VÓ ™Áz ƒ∫tÁz Æfi uƒ∫Á\oz uƒßÏ : @@ “There is a wonderful place in this world called Vaduvur, whose splendor is worthy of description, where the Lord Raghoothama (the greatest of the Raghus) and the bestower of boons shines with the daughter of Mother Earth (Sita).” Ramachariar and Lakshmanachariar were two Ganapaatis of Yajur Veda, who were running a Veda Paatasala in this sacred place of Vaduvur long ago. They wanted to go on a pilgrimage to holy kshetras like Ayodhya and Naimisharanyam. They decided to take the five students studying Veda in their Paatasala along with them as there was no one else to take care of them. The seven of them went to those holy places and had holy dip in the sacred waters there and also had darshan of the Lords enshrined there. On their way back, they reached Lucknow Railway Junction. From Lucknow, they travelled to Itarsi Junction by train. From Itarsi, they had to reach Nagpur and then start their final leg of journey towards Tamil nadu. It was already night and hence they decided to spend that night in Itarsi Junction itself. The two Vedic pundits and the five students kept their bag and baggage beside them and slept in the platform. Ramachariar was wearing a shawl around his body. Lakshmanachariar had kept his shawl in his bag itself. The next morning, when they woke up, they were shocked to see that all their bag and baggage were missing. Their vessels to perform their daily rites, Salagrama Lord, their money and their train tickets were all gone. Yet, those Vedic scholars were not deterred. With full faith on the Lord, they boarded the train to Nagpur from Itarsi Junction. But a flying squad suddenly boarded the train and caught these seven people as they were
travelling without tickets. They did not know Hindi and could not explain their plight to the men of the squad. Hence they were detrained at Nagpur Junction and taken to the Railway police on charges of ticketless travel. They could not explain their plight to the Railway police too, because of the language barrier and they were detained at the Railway police station. The five students began to cry because of hunger. Ramachariar told them that they were not even having a vessel to take bath and do sandhyavandanam and asked them to do mantra snana and chant Aghamarshana sooktam, which is a jewel of Mantras appearing in the Rig Veda, and a part of Mahanarayana Upanishad. The students started to chant the sooktam which starts as:
u“∫lÆ«Áw W Ω T Ê ƒªmÊ üú˘z oys˙ ™z tz u “ ÆÁuYo:@ Æã™ÆÁ ßÏ M o™ÃÁáÓ å ÁÊ úÁúz • Æ≥Á üuoT¿ “ :@@ At that time, a santra seller came by that way. Ramachariar, who was sitting inside the station called him and asked him if he could give some santra fruits in exchange for the shawl he was wearing. The vendor noted that the shawl had embroidery of swan in its border. He recalled seeing a Vedic scholar at Dharampet in Nagpur wearing a similar shawl with swan border. He immediately took his bicycle to Dharampet and brought the Vedic scholar to the Railway police station. He showed them those seven people detained by the police and requested him to somehow help them out of their trouble. The Vedic scholar saw the two scholars and the five students chanting the Aghamarshana sooktam. They were chanting the line
ÃÁz D “™ÁúÁz uƒ∫\Áz uå™Ï | O ˛Áz ™Ï O ˛uN˛u¡§ :@ The hungry children could not carry on beyond <ÃÁzD“Ê> They said <ÃÁzD“Ê> <ÃÁzD“Ê> <ÃÁzD“Ê> and they burst into tears. It sounded as Hamso Hamso to those who o heard this The Vedic scholar decided to help them. He was well versed in Hindi and he introduced himself to the policemen as Krishnamachariar and requested them to release the seven men.
J^äŒó áê`åàÏxH˜ `˘ˆH¯ÖÏ LO_Õ g∞ PÖ’K«#ʼnõΩ ÉèíÜ«∞Ѩ_»HõO_ç. P â◊H˜Î#O`«\˜h PHÍâßxH˜ ZkˆQO^Œ∞‰õΩ "å_»∞HÀO_ç.
January '17
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But the policemen said that it was not that easy as those people had been caught and handed over by the squad and they could be released only after the remittance of the fine for all seven of them. The fine was a big amount and Krishnamachariar did not have that much money with him. He then approached Sri Viswanathan, a wealthy businessman, residing in his locality and requested him to help the Vedic scholars from Tamil Nadu. He then gave the money and Krishnamachariar brought them home from the railway police station. Krishnamachariar arranged for their bath and food. He also took them to a ‘Udhaka Shanti’ ritual nearby and the seven people did Veda parayana there and were rewarded appropriately. Then, Krishnamachariar arranged for their return journey and took them to Nagpur railway junction to board the train to Chennai. At that time, Ramachariar asked Krishnamachariar how it was possible for him to know that they were caught in the police station and how could he come in time to rescue them. Krishnamachariar pointed his hands at the santra vendor who also accompanied them and said that it was he who informed him about their plight. He added that the vendor had noticed the swan border in Ramachariar’s shawl and deduced that those people may be related to Krishnamachariar who also used to wear a similar shawl with swan border. And when he came to the place they were detained he heard the sound of hamso hamso from the children! Ramachariar was elated on hearing this and he said all those are the blessings of the Lord who incarnated as the swan – Hamsavatara. He said, “That is why the Lord is called ‘Govidaam pati’. Go means Vedas. Govid means those who know the Vedas. Govidaam pati means the Lord of the learned people who know the Vedas.”
=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬L
The vendor gave seven baskets of santra to the seven vedic scholars as his humble offering. They boarded the train and successfully reached Tamil nadu and reached their hometown of Vaduvur safely. In the meantime, the well-off man Sri Viswanathan, who had helped Krishnamachariar in rescuing those people, lodged a complaint with the Railway police about the theft of their things in Itarsi junction. The policemen were well aware of the thieves who used to steal such bag and baggage at Itarsi junction and easily caught them. They ordered them to return atleast the Salagrama and the vessels for performing holy rites. But the thieves returned all the bags. Then Shri .Viswanathan sent those confiscated items to Tamil Nadu via train and the pundits Ramachariar and Lakshmanachariar collected their items at the Mannargudi Railway station near Vaduvur. This anecdote shows that the Sriman Narayana, who is the Guard of the vedic scholars, was in the form of the swan in the border of the scholar Ramachariar’s shawl and in the form of sound Hamso hamso emanating from the children and rescued them all. Since He is the guard of such godly men who know the Vedas, He is called Govidaam pati. Nirukti puts this crisply as:
TÁz u ƒtÁÊ úuoªuÒ…bÁz ƒz u tuƒ˚nútÁz ™åÏ : @@ Those of us needing protection even though we are not that godly will be protected by Him if we Chant this name keeping the form of Balajee of Chilkoor before our naked eyes and chant Govidaam pataye namaha Come let chant
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Chant 28 times
FO #"≥∂ <å~°ã≤OǨܫ∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕǨܫ∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II NEWS
H å™Áz åÁ∫uÃÊ “ ÁÆ ƒ\¿ t Ê … b~ Á Æ ƒu\~ m z @ ƒ\~ t z “ ÁÆ ƒ\~ Á Æ å™Áz ƒ\~ åQÁÆ Y @@ ÉèíQÆ=O`«∞x Hõ$Ѩ`À ã¨Ow`« ™êÇ≤Ï`åºÅ‰õΩ Ñ¨iѨÓ~°‚`« - „Ѩ=ÚY ~°K«~Ú„u ÔH.a. ÅH˜;
#Å¡‰õΩO@ : ã¨Ow`«, ™êÇ≤Ï`åºÅ‰õΩ ã¨OѨÓ~°‚ ѨiѨÓ~°‚`« ÅaèOKåÅO>Ë ÉèíQÆ=O`«∞x Hõ$Ѩ HÍ"åÅx „Ѩ=ÚY ~°K«~Ú„u _®Hõì~ü ÔH.a. ÅH˜; J<åfl~°∞. Jaè#O^Œ# ã¨Oã¨÷ Éèí"åxfl P^èŒfi~°ºOÖ’ #Å¡‰õΩO@ â◊OHõ~°=∞~î°OÖ’ „áê~°OÉèí"≥∞ÿ# =∞Ç≤ÏàÏ Ç¨ÏiHõ^ä• =∞Ǩϟ`«û"åÖ’¡ Ô~O_À ~À*ˇ·# â◊x"å~°O „Ѩ=ÚY ÉèÏQÆ=`åi}˜ L=∂=∞¿ÇÏâ◊fii '~°∞H˜‡}© HõÖϺ}=ÚÃÑ· K≥Ñ≤Ê# ǨÏiHõ^äŒ „¿ÑHõ∆‰õΩÅ#∞ =∞O„`«=ÚQÆ∞úÅ#∞ KÕã≤Ok. D Jaè#O^Œ# ã¨=∂"ÕâßxH˜ Q“~°= JukäQÍ qKÕÛã≤# â◊OHõ~°=∞~î°O #Å¡‰õΩO@ „ÉÏOKü ÃÇÏ_£ ÔH. Hõ$ëê‚~å=Ù *’ºu „Ѩ[fiÅ# KÕã≤ HÍ~°º„Hõ=∂xfl „áê~°OaèOz =∂\Ï¡_®~°∞. ã¨ÉèÏ „áê~°OÉèÏxH˜ =ÚO^Œ∞ ÉèÏQÆ=`åi}˜ L=∂=∞¿ÇÏâ◊fiix âßÅ∞"å, „Ѩâ◊O™ê Ѩ„`«O`À ã¨<å‡xOKå~°∞. `«~°∞"å`« L=∂=∞¿ÇÏâ◊fii ~°∞H˜‡}˜ HõÖϺ}OÃÑ· ǨÏiHõ^äŒ K≥áêÊ~°∞. (™êH˜∆ 25.12.2016) W`«~°∞Å#∞ „¿Ñq∞OK«QÆey#"å_Õ ¿ãfiK«Ûù#∞ „¿Ñq∞™êÎ_»∞. `«##∞ `å#∞ „¿Ñq∞OK«∞‰õΩ<Õ "å_Õ JkèHÍ~åxfl „¿Ñq∞™êÎ_»∞.
January '17
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FO ã¨÷qëêªÜ«∞ #=∞ó
FO ѨÙ+¨¯~åH∆ÍÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™:
G úÏ … N˛∫ÁqÁÆ å™:
To keep Evil forces at bay.
For overcoming bad times.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.
HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™È΄`«O
Chant one time
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 2. ÅH∆͇º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 4. 㨇~°}Ï`ü ã¨~°fiáêѨѶ¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 5. ã≤OǨÏ<å^Õ# =∞ǨÏ`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞ N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
6. „ѨǨ¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ѩ^ŒO N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ǩχ~°∞„^•k =Ok`«O N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ 9. Ü«∞ W^ŒO Ѩ~î°`Õ x`«ºO |∞∞}"≥∂K«# ã¨Ol˝`«O J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ѷ¨∞=∞"åѨÙflÜ«∂`ü
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓ o ÁtÆz å™:
FO ^è•„`Õ #=∞ó G áÁfiz å™: For issueless couple. ã¨O`å# „áêÑ≤Î H˘~°‰õΩ FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
Chant this name to amend soured friendship or any personal relationship
D ™È΄`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi 㨇i¿ãÎ K«Hõ¯x Ѷ¨e`«O Åaèã¨∞ÎOk.
q∞„`«∞Å`À ¿ãflǨÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOѨ`∞« Å Pregnant ladies to chant for healthy babies. P~ÀQƺHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ J<Àº#º`«‰õΩ. Runa Vimochana Nrisimha Stotram Devataakaarya-siddhyartham sabhaastambha-samudbhavam Sri Nrisimham mahaaveeram namaami runamuktaye Lakshmyaalingita-vaamaangam bhaktaanaam varadaayakam Sri Nrisimham mahaveeram namaami runamuktaye Aanthramaalaadharam Sankha Chakraabja aayudha dha arina m Sri Nrisimham mahaaveeram namaami runamuktaye Smaranaat sarvapaapagnam kadrooja visha naasanam Sri Nrisimha mahaaveeraam namaami runamuktaye Simhanaadena Mahataa Digdhanthi Bhaya Naashanam
Chant one time
Sri Nrisimham mahaaveeraam namaami runamuktaye Prahlaada varadam sreesam daityesvara-vidaarinam Sri Nrisimham mahaaveeram namaami runamuktaye Krooragrahaih peeditaanaam bhaktaanaam abhayapradam Sri Nrisimham mahaaveeram namaami runamuktaye Vedavedaanta-yajnesam Brahma Rudraadi vanditam Sri Nrisimham mahaaveeram namaami runamuktaye Ya idam patathe nityam runa mochana samjnitam Anrunee jaayate satyo dhanam sheeghram avaapnuyaat
Z^Œ∞\˜"åiÖ’ =∞Ozx K«∂ã≤# ~ÀA# hÖ’=∞Oz ÃÑ~°∞QÆ∞`«∞Ok. P =∞Ozx Ѩk=∞OkH˜ ѨOz#~ÀA# h [#‡ ^èŒ#º=∞=Ù`«∞Ok.
January '17
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Madhura Vijayam - 63
Sri Ranganatha Travel Part – II
Tamil Manuscript : Sree Venugopalan, Chennai Story so far: The story based on the 14th century incidents, was written by Sri Venugopalan which is based on the historic facts elucidated in Madhura Vijayam composed by Maharani Ganga Devi, Chief Queen of King Kampanaraya. Two young men Vallabha and Dutta set out on an expedition to locate the idol of Lord Ranganatha of Srirangam, which was saved by four Kodavas from being ransacked by Muslim invaders. After several adventures the two boys, with the help of Chenchu tribes found the idol along with one Kodava who protected the idol for more than eighteen years deep inside the forest of Chandragiri. Lord Ranganatha was brought to Tirumala and King Ranganatha Yadavaraya the ruler of that place patronized the upkeep of the idol with daily pujas. Coincidentally Sri Gopanna, commander-in-chief of the Vijayanagara’s mulvoy province reaches Tirumala in search of Lord Ranganatha and he promises Vallabha to restore Lord Ranganatha to Sri Rangam with the help of Vijayanagara king. Vallabha and Datta turned to Kancheepuram on their way back, ensured safety of Manjari with her neighbors after the death of Singazhagar who was the key energy behind the expedition and left the town with disguised Vaishnavas as the fort doors were closed as a defense to an impending attack by Vijayanagar army. Datta and Vallabha went on a mission to rescue Pandya princess Makaravizhiyaal who was held a captive in Sambuvaraya’s palace with an intention to marry her off to the son of Sambuvaraya king. Meanwhile, as a first step the Vijayanagar army mission was u n d e r t a k e n t o c o n q u e r Sambuvaraya of Rajagambhira. First Kancheepuram was conquered and later Kampana Raya’s army advanced to Rajagambhira mountain conquered it and killed the Raja Gambhira king. The Madurai princess was rescued. Later, Vallabha and Datta are entrusted with the task of escorting Princess Madhurangini to Pandya kingdom. During this long journey, Vallabha expected a heart-to-heart chat with the princess to express his love. Madhura was escorted back to her father in Pudur. Makaravizhiyaal proposed marriage but Vallabha requested time till he reinstates Lord Ranganatha to Sri Rangam. Meanwhile, Lord Ranganatha has been brought to Chenghee by Gopanna the commander of Vijayanagar army belonging to Mulvoy province. Vallabha, Datta and Vallabha’s mother Vasanthika meet Gopanna to find out about the plans of restoring Lord Ranganatha to Sri Rangam. It was 10 years since the Rajagambhira Kingdom became part of Vijayanagar and still no further advancement action was taken against Madurai Sultan due to trouble from Bahamani sultans.
Vallabha stood up. “Swamy! she is my mother ! You have seen her before twice already! She wanted to definitely see you and hence she has come all the way from Sathyamangalam!” said Vallabha Gopanna saw the old woman Vasanthika. She also immediately responded “Swamy! Swamy! when are
English Translation : CSL Narasimhan
you going to attack Madurai? When will you take my Lord Ranga to Sri Rangam? When will all my desires get fulfilled? I am still alive because of this reason” said Vasanthika with grief stricken voice and swooned on the ground. Gopanna and Vallabha lifted her and made her comfortable and sit on the steps of the temple. Tears were running from her eyes. “Oh! Noble lady! Vasanthika! Please bear with us for some more time. “ said Gopanna in a choked voice. “Swamy! how much time should we wait? I have been waiting for 10 years. When you won the Sambuvaraya I thought you will immediately attack Madurai. You did not. You have been telling that attack will happen soon and we have spent over 10 years on this. How long should our Lord Ranga reside in other’s temple?” said Vasanthika with lot of energy and high voice. Gopanna was silent and speechless for some time. Later he slowly said “Oh! Noble lady! What you say is fully correct. We thought that we will go to Madurai and directly occupy it after victory over Sambuvaraya. But that could not be achieved.” Said Gopanna “Why Swamy?” enquired Vasanthika “knowing that we are going to attack the south, the Bahamani sultans in the north of our empire started taking this opportunity to attack us, the Vijayanagar” said Gopanna “Who are these Bahamanis?” enquired Vasanthika “Don’t you know? The Bahamani kingdom is in the north border of Vijayanagar. The Sultan’s people are frequently troubling us by attacks in the borders and in filtrations. When they attack, we had to focus our army completely on this attack. Even we had to send the army that came with us to south. We never expected this” said Gopanna. “Why Swamy? should we send all the army to North side border?” asked Vasanthika. “Yes, respected lady. Bahmani army is a vast army. They are very ruthless. Only if we send all our army we can protect the northern borders. If we had kept the army in the south, it would be very difficult to break the Bahamani attackers in the north. That is the reason immediately after winning Sambuvaraya we had to send our army to northern borders. I regret for this but I am helpless” said Gopanna. “Alright Swamy! 10 years have ed like a play. Are we even now unable to bring the army to the south?”
q=∞~°≈ÅxflO\˜Ö’ P`«‡q=∞~°≈ J`«∞º`«Î"≥∞ÿ#k.
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enquired Vasanthika. Gopanna’s face became sorrowful. “This is somewhat our fate oh! respectable lady. We had to have many prolonged battles with Bahamanis in the north. Even now we are fighting. Even after 10 years of completion peace did not happen. Because of this our Mahamandeleswara Sri Bukka Raya had to focus all attention on the Bahamanis. Even though he wanted a lot but could not achieve anything in the south because of this. I know he cannot do it now” said Gopanna. “Cannot do it!? What are you saying swamy? you cannot do it! ? Does this mean that our Lord Ranga should be like this forever?” shouted Vasanthika with grief and became unconscious. Vallabha ran inside and brought water. Gopanna gave her comfort by fanning her. Vasanthika was unconscious for very long. Vallabha looked at Gopanna and said “Swamy! please proceed to your palace. I will take care of her!” “Vallabha! I will go and send the physician” saying this Gopanna left the place. He came to his palace, and sent the physician to the temple. He then sat on the terrace of the palace with disturbed mind. ‘How many years have rolled out? 10 years! How fast all this has happened? It is now totally 43 years since the Tamil land has become slave to the Madurai Sultanate. Even now this country’s issue is not solved. Every day we wake up with a hope and it gets decimated during the course of the day. I have spent all 10 years just saying always tomorrow. The fact is it is wrong. We have fear from the north, we have fear from the east. If we keep saying this what will ignorant people understand? They will perceive it differently. They will say we are showing some cause or the other to delay our approaches. Is there any other way to get into action? Is there no way we can get back Madurai?’ Gopanna thought for a long time. This protracted thinking made him restless. Later he even did not realize that his wife was calling him to partake food. Without taking cognizance of that he urgently went out. At that time it was closed to midnight. He went quickly to the temple priest’s home and knocked. The priest came out and was surprised to see Gopanna. He said “your majesty! Is that you? At this hour?” “Oh! Archakaswamy! I need your mercy now” said Gopanna “Oh! Sir! I am awaiting your orders. Please don’t seek mercy. Please ordain me” said the Archaka. “Please come with me at once and open the temple
doors” said Gopanna. “Yes your majesty” said the priest. As he brought the keys, both walked towards the temple in that night and climbed the hill steps. When the priest opened the doors Gopanna walked like a possessed man towards Lord Ranga. Even he would not have walked for 10 steps he felt a cold liquid at his feet. When he felt the liquid with his hands he realized that it is blood in the light of the lamp. “How did blood come here?” enquired Gopanna. “I think it may be because that old lady who came with that boy could have vomited blood. They were sitting here. The mother should have vomited. We did not observe. If we had we would have cleaned it” Gopanna became further surprised. “It is dangerous.!” Saying this he looked at the priest and said “ please wait here. I will come soon” saying this he got down the steps. In Vishnu Gingee there were total of three choultries and two mutts. He went and looked for Vallabha and his mother in all these five places. He got information from the last mutt. “Vallabha’s mother regained consciousness. She wanted to immediately go to Kanchi. Many people including Vallabha tried to advise her not to but she did not listen”. The information was given by the of the Mutt. “This lady seem to have been in a high energy mission. She would not stop and listen to anyone. She will leave anyone coming in her way and proceed. She is unstoppable” Said the of the Mutt. Gopanna was fully perturbed. He returned to the temple. How can this lady get such an ‘avesham’ (internal energy). She should have thought about Lord’s plight and have got it. What kind of devotee she is. Thinking this he climbed the steps and reached the temple. The priest had by that time cleaned the blood. On seeing Gopanna, the priest got up. “Swamy! did this lady become conscious after I left? After that what did she do? “ enquired Gopanna. “Your majesty, when the lady became conscious his son wanted to take her to the lords sanctum sanctorium. She did not desire. She left the hands in despair. Whether she had become mad we do not know. She shouted at the sannidhi (sanctum sanctorium) from here. “Oh! Ranga! The people whom you control don’t have the power. Don’t you also have the power? you could not get back your own abode. Are you not ashamed of this? I cannot see you. If I see you I will not be able to bear the plight. My heart will be broken down and I will fall. I am going. I am a lady. See whether I
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make you move from here or not!” She challenged and she left without seeing Lord Ranga. Gopanna felt like some one had hit his heart. He felt like all his emotions in the body are coming out. He suddenly went and hit his head against a pillar in despair. Looking at Gopanna in despair and breaking his head on a stone pillar, the priest became concerned. He caught him and pulled him back “Oh Sir! This is great Apacharam. Can you do like this? Will this be acceptable to Lord? enquired the priest trembling” Gopanna, became calm, breathed and looked up and said. “Oh! Priest. This is a punishment. I am giving punishment to myself. That is all” “Oh! Lord! What mistake did you do? Why are you punishing yourself?” enquired the priest. “Oh! Priest, listen. I will tell you all. I took a vow to take Lord Ranganatha and restore him back at Sri Rangam. This was not yesterday or today. It was ten years before! As a first step we won the Sambuvaraya kingdom and annexed the territory with ours. That is all! After that nothing happened” lamented Gopanna. The Priest was perturbed. “Oh! Lord, still time has not come. We should take it only in that fashion” said the priest to Gopanna. “Time! How will it come? We have to create opportunity for it to come. Should we not try? What did I do? I came to Ghengee. This is our southern border. I was only watching the Sultan’s kingdom from here and did nothing! It did not occur to me that I should be doing something! If I had depended on my valor and not relied on outside help, I may have completed my vow by this time. I am feeling it now only” said Gopanna. Then suddenly he said “Oh! Priest, bring me two flower balls. Hide inside one with Arali leaf and in another keep Tulasi. I am going to find out Lord’s intention using this” The priest brought the flower balls accordingly. Gopanna opened one of them with great devotion. He got the one with Tulasi leaf. He immediately was very happy and went to ecstacy. “Oh! Priest! The Lord has accepted what I thought. I should start doing this with my effort and my valor” he then prostrated before Lord Ranganatha and swiftly left the temple. Next day morning in an auspicious moment he left for Kancheepuram. The famous Kancheepuram was glittering in its glory similar to the one it had long ago. Even though this sacred place was owned by several kings its divinity did not deteriorate. But during
the Sambuvaraya’s regime, there was some deterioration for the Kancheepuram’s divinity. This was because the Sambuvarayas were under the slavery of Madurai Sultan. But now, after the kingdom and city came under the control of Vijayanagar empire, it again regained its past glory. The religious life climbed new heights under the able leadership of Bukka Raya and Kampana Raya. Because of the old tourism and business returning to the city, the city was buzzing with people and business. Since the victory over Sambuvaraya, the Kancheepuram became the capital city of Kampana Raya. He moved his residence from Mulvoy city to Kancheepuram. He built a massive palace and beautiful ponds in and around it and was indulging himself in all the sports of a king. In the morning hours of summer, Kampana Raya was going to the royal pond to play water sports with his queens. This was a great time for the kings of those days. When Kampana was indulging in the great sports his poet queen Ganga Devi would record his playful behavior in her poetry. She observed in her poetry that the way Kampana was indulging in sports with royal ladies, it reminded of Lord Devendra playing with his heavenly damsels. Just like a great wind has blown from south, the ornaments of the ladies were swinging. When the hips of the beautiful ladies moved it was like Kampana was hit by the cupid’s arrows. When Kampana played with a lotus flower in the Royal pond, it made a lady jealous and her eyes filled with water. When Kampana pinched a lady in her thighs in the pond she would fall on him like a fish had bitten her. The water of the pond first touched the feet of the ladies, later the thighs and later the hips and further on their breasts and it stopped afterwards. The ladies bathing in the royal pond got washed off all their make ups and they were more affable to the king. When the ladies came out of the pond the king enjoyed the sight of his nail marks on their thighs. When they were adjusting their hair and changing to dry clothes the king was enjoying the sight. Later the king used to go back with his royal queens to his palace, wear new clothes and go for Pooja. In those days, as waging wars, protecting people were expected from the kings, their indulgment in various royal sports were also expected. When Gopanna reached Kancheepuram, the king finished bathing and performed pooja. Later he had also partaken meals and was engaged in state affairs discussing various matters with his subordinate chieftains. Gopanna also discussed various matters with the king. After that the king retired to his palace in the evening. He was feeling quite heavy. He looked at his queen and said “Ganga! I am feeling quite heavy. I am not doing well!” (to be continued...)
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January '17
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q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–190 QÀq^•OѨ`«ÜÕ∞ #=∞ó POQÆ¡=¸ÅO : N q.Ü«∞ãπ. ‰õ~°∞}ÏHõ~°<£ Ѩ ~ ° = ∂`« ‡ HÀ^Œ O _» ~ å=Úx ~° ∂ Ѩ O Ö’ ã‘ ` å, ÅHõ ∆ ‡}, ǨÏ#∞=∞`«û"Õ∞`«∞_»~Ú, `«q∞à◊<å_»∞Ö’x `«O*Ï=Ó~°∞ ã¨g∞ѨOÖ’ #∞#fl =_»∞=Ù~ü ѨÙ}ºˆH∆„`«OÖ’ H˘Å∞=~Ú L<åfl_»∞. <å‰õΩ =∂~°æ^Œi≈Ü≥ÿ∞# <å`«O„_ç Pâ◊√Hõq ™ê~°fiÉè∫=∞ N qÅ∂¡~°∞ ™êfiq∞"å~°∞ D ˆH∆„`«OÖ’ H˘Å∞"≥·# ™êfiq∞"åix WÖÏ H©iÎOKå~°∞. ƒgÏ ƒ Ó u ∫uoƒlÆ| ƒ { ß ƒÁz ƒÃÏ á ÁÆÁÊ ƒ∫tz ∆ Láoz @ ƒÃÏ á ÁÃÏ o ÆÁ ∫VÓ ™Áz ƒ∫tÁz Æfi uƒ∫Á\oz uƒßÏ : @@ ''D „ѨÑO¨ K«OÖ’ =_»∞=Ù~°∞ J<Õ Ñ¨Ù}ºˆH„∆ `«O LOk. =~°„Ѩ^•`«, Éèí∂q∞Ѩلu (ã‘`«)`À ~°Ñ¶¨∞’`«Î=Ú_»∞ H˘Å∞"≥·# D ˆH∆„`« "≥·Éèí=O "Õ<Àà◊¡ H˘xÜ«∂_»^Œy#k—— Jx =i‚OKå~åÜ«∞#. KåÖÏ HÍÅO „H˜`O« , W@∞=O\˜ Ѩq„`« „Ѩ^âÕ "◊ ∞≥ #ÿ =_»∞=Ó~°∞Ö’ ~å=∂Kåi, ÖHõ∆ ‡}ÏKåi J<Õ W^ŒÌ~°∞ Ü«∞Aˆ~fi^Œ Ѷ¨∞<åáêsîÅ∞, "Õ^Œáê~î°âßÅ#∞ x~°fiÇ≤ÏOKÕ"å~°∞. XHõ™êi "åi^ŒÌ~°∂ JÜ≥∂^茺, <≥q· ∞âß~°}ºO=O\˜ ѨÙ}ºˆH„∆ `åÅ Ü«∂„`« K≥Ü∂« ºÅx ÉèÏqOKå~°∞. "å~°∞ `«=∞ áê~î°âßÅÖ’ "Õ^•^茺ܫ∞#O KÕã¨∞Î#fl S^Œ∞QÆ∞~°∞ q^•º~°∞÷Å#∞ ‰õÄ_®, "åix K«∂¿ã"å~°∞ Z=fi~°∂ ÖË#O^Œ∞# `«=∞`ÀÉÏ>Ë f~°Ü ÷ ∂« „`«‰Ωõ "≥O@ fã¨∞‰õΩ "≥àÏ¡Åx xâ◊Û~ÚOK«∞‰õΩ<åfl~°∞. JÖÏ D U_»∞QÆ∞~°∞ `å=∞#∞‰õΩ#fl ã¨÷ÖÏʼnõΩ Ü«∂„`«ÔH· "≥àÏ¡~°∞. JHõ¯_ç Ѩq„`« [ÖÏÖ’¡ ™êfl#=∂K«iOz, PÜ«∂ „Ѩ^ÕâßÖ’ H˘Å∞"≥·# ÉèQí =Æ O`«∞x PÜ«∂ ~°∂áêÅÖ’ ^Œi≈OK«∞‰õΩ<åfl~°∞. u~°∞QÆ∞ „ѨÜ∂« }OÖ’ "å~°∞ ÅHÀfl Ô~·ÖËfi ‰õÄ_»eH˜ KÕ~°∞‰õΩ<åfl~°∞. ÅHÀfl #∞O_ç W\ÏsûH˜ Ô~·Å∞Ö’ „Ѩܫ∂}˜OKå~°∞. JHõ¯_ç #∞O_ç <åQÆÑ¨Ó~°∞ KÕ~°∞‰õΩx, „Ѩܫ∂}OÖ’ PYi ÉèÏQÆOQÍ `«q∞à◊<å_»∞‰õΩ Ñ¨Ü«∞xOKåe. JѨÊ\˜ˆH pHõ@∞¡ =Úã¨∞~°∞HÀ=@O =Å# "å~°∞ P ~å„u, W\Ïsû [OHõ∆#∞Ö’<Õ QÆ_»áêÅx xâ◊Û~ÚOK«∞‰õΩ<åfl~°∞. W^ŒÌ~°∞ QÆ∞~°∞=ÙQÍ~°`¡ ÀÉÏ@∞ t+¨µºÅ∞ ‰õÄ_® `«=∞ ™ê=∂#¡#∞ ѨH¯õ # ÃÑ@∞ì‰Ωõ x JHõ¯_» áê¡@∞á¶ê~°O ÃÑ·<Õ x„kOKå~°∞. ~å=∂Kåi `«# âßÅ∞=#∞ HõÑC¨ ‰õΩx L<åfl~°∞ QÍx ÅHõ∆ ‡}ÏKåi =∂„`«O `«# âßÅ∞=#∞ ã¨OzÖ’ LOKÕâß~°∞. =∞~åfl\˜ L^ŒÜ«∞O "å~°∞ x„^ŒÖËz, `«=∞ ™ê=∂#∞¡ "≥Ú`«ÎO JHõ¯_» HõxÊOK«Háõ ÈÜÕ∞ã¨iH˜ xâıÛ+¨µÅì Ü«∂º~°∞. "å~°∞ x`«ºO J#∞ëêª#O KÕã¨∞‰õΩ<ÕO^Œ∞‰õΩ LѨÜ≥∂yOKÕ áê„`«Ö`ÀÉÏ@∞ ™êÅ„QÍ=∞O, _»|∞ƒ, PYiH˜ „Ѩܫ∂} \˜ÔH¯@∞¡ ‰õÄ_® áÈÜ«∂~Ú. J~Ú<å P "Õ ^ Œ Ñ ¨ O _ç ` « ∞ Å∞ Éè í Ü « ∞ Ѩ _ ç LO_ç á ÈÖË ^ Œ ∞ . ÉèQí =Æ O`«∞xÃÑ#· ѨÓiÎQÍ ÉèÏ~°=Ú"Õã<≤ å~°∞. <åQÆÑÓ¨ ~°∞ "≥à¡ı ~Ô Å· ∞, W\Ïsû
J#∞"å^ŒO : _®II ã¨∞=∞<£Å`« ‰õÄ_»eÖ’ ZH˜¯ „Ѩܫ∂}Ïxfl H˘#™êyOKå~°∞. J~Ú`Õ, ǨÏ~îå`«∞ÎQÍ \˜ÔH¯@∞¡ ѨsH˜∆OKÕ |$O^ŒO XHõ\ ˜ ZH˜¯, D U_» ∞ QÆ ∞ ~° ∂ \˜ Ô H ¯@∞¡ ÖË ‰ õ Ω O_® „Ѩ Ü « ∂ }˜ ã ¨ ∞ Î O _» _ » O =Å# Ѩ@∞ì‰õΩ<åfl~°∞. giH˜ Ç≤ÏOn ÉèÏ+¨ ~åHõáÈ=@O =Å# `«=∞ Ѩiã≤÷ux P |$O^ŒOÖ’x "åiH˜ É’^èŒÑ¨~°ÛÖËHõáÈÜ«∂~°∞. ^•x`À gix \˜ÔH¯@∞ìÖËx „Ѩܫ∂}O KÕã¨∞Î#fl <Õ~åxH˜ <åQÆÑ¨Ó~°∞ Ô~·ÖËfi¿ãì+¨#∞Ö’ kO¿Ñã≤, Ô~·ÖËfi ~°Hõ∆HõÉèí@∞ʼnõΩ JѨÊyOKå~°∞. D U_»∞QÆ∞~°∂ `«=∞ Ѩiã≤÷ux Ô~·ÖËfi ~°Hõ∆HõÉèí@∞ʼnõΩ ‰õÄ_® `«=∞‰õΩ ÉèÏ+¨ ~åHõáÈ=_»O =Å# K≥ѨCHÀÖËHõáÈÜ«∂~°∞. ^•x`À "åix P ~°Hõ∆HõÉèí@ xÅÜ«∞OÖ’<Õ LOKÕâß~°∞. S^Œ∞QÆ∞~°∞ q^•º~°∞÷Å∂ PHõeH˜ `åà◊ÖËHõ ~ÀkOK«@O "≥Ú^ŒÅ∞ ÃÑ\Ïì~°∞. ~å=∂Kåi, `«=∞ =^ŒÌ ™êfl#=∂K«iOz, ã¨O^蕺=O^Œ#"≥∞ÿ<å PK«iOK«∞‰õΩ<ÕO^Œ∞‰õΩ XHõ áê„`«‰õÄ_® ÖË#O^Œ∞#, q^•º~°∞÷Å`À '=∞O„`«™êfl#— =∂K«iOz, 'JѶ¨∞=∞~°¬} ã¨∂HÍÎxfl— ѨiîOK«=∞x ã¨∂zOKå~°∞. |∞∞ˆQfi^ŒOÖ’ #∞#fl JѶ¨∞=∞~°¬} ã¨∂HõÎO =∞O„`åÅÖ’ `«Å=∂xHõO =O\˜k. =∞Ǩ<å~åÜ«∞}ÀѨx+¨`∞« ÖÎ ’ XHõ ÉèÏQÆO ‰õÄ_®! QÆ∞~°∞=ÙQÍi P^Õâß#∞™ê~°O q^•º~°∞Å÷ ∞ ã¨∂HÍÎxfl ѨiOî K«<å~°OaOKå~°∞. Jk D q^èŒOQÍ P~°OÉèí=∞=Ù`«∞Ok. u“∫lÆ«ÁwWΩTÊ ƒªmÊ üú˘z oys˙ ™z tzu“ ÆÁuYo:@ Æã™ÆÁ ßÏ M o™ÃÁáÓ å ÁÊ úÁúz • Æ≥Á üuoT¿ “ :@@ P ã¨=∞Ü«∞OÖ’ Hõ=∞ÖÏѨO_»¡#∞ q„Hõ~ÚOKÕ =ºH˜Î XHõ~°∞ P^•i "≥O@ ѨO_»¡#∞ fã¨∞‰õΩx =ã¨∂Î HÍ#=KåÛ_»∞. ~å=∂Kåi QÍ~°∞ P ѨO_»¡#∞ J"Õ∞‡ =ºH˜Îx Ñ≤ez, U^À q^èŒOQÍ `«# âßÅ∞=#∞ fã¨∞‰õΩx ^•xH˜ |^Œ ∞ Å∞QÍ H˘xfl Hõ = ∞ÖÏѶ ¨ Ö ÏÅ#∞ W=fiQÆ Å _Õ " ≥ ∂ #x `≥Å∞ã¨∞‰õΩ<ÕO^Œ∞‰õΩ „Ѩܫ∞uflOKå~°∞. P =~°Î‰õΩ_»∞, DÜ«∞# HõѨC‰õΩ#fl âßÅ∞= JOK«∞ÃÑ·# ǨÏOã¨Å z„`« O ‰õ Ω @ì | _ç LO_» @ O QÆ = ∞xOKå_» ∞ . J`« x H˜ "≥ O @<Õ <åQÆÑ¨Ó~°∞Ö’#∞#fl ^èŒ~°"£∞¿Ñ@ J<Õ „Ѩ^Õâ◊OÖ’ LO_Õ "Õ^ŒÑ¨O_ç`«∞Å "å~°∞ ‰õÄ_® W@∞=O\˜ ǨÏOã¨ÅÉÏ~°∞ ‰õΩ@ì|_ç# âßÅ∞=<Õ ^èŒi™êÎ~°x QÆ∞~°∞ÎH˘zÛOk. "≥ O @<Õ J`« _ » ∞ `« # Ãã· H ˜ Å ∞ ZH˜ ¯ ^è Œ ~ ° " £ ∞ ¿Ñ@ "≥ o ¡ P"Õ^ÑŒ O¨ _ç`∞« _çx ~Ô Ö· fiË ~°HH∆õ Éõ @ íè xÅÜ«∂xH˜ `À_˘¯x =KåÛ_»∞. JHõ¯_» ~°Hõ∆Hõ Éèí@∞Å∞ x~°ƒùOkOz# U_»∞QÆ∞ih K«∂Ñ≤, U^Àq^èŒOQÍ "åix PѨ^Œ#∞Oz QÆ>ˇìH˜¯OKÕ LáêÜ«∂xfl PÖ’zOK«=∞x „áêi÷OKå_»∞. =zÛ# "Õ^ÑŒ O¨ _ç`∞« _»∞ S^Œ∞QÆ∞~°∞ q^•º~°∞Å÷ ∞, W^Œ~Ì ∞° PKå~°∞ºÅ∞
ZHõ¯_» „ã‘ÎÅ∞ Q“~°qOѨ|_»∞`«∞<åfl~À, JHõ¯_» ^Õ=`«Å∞ P#Ok™êÎ~°∞. `«=∞ =~åÅ#∞ ‰õΩiÑ≤™êÎ~°∞.
January '17
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<À\˜"O≥ @ ''ǨÏO™È-ǨÏO™È—— J#fl =∂@#∞ q#@O [iyO^Œx ‰õÄ_® K≥áêÊ~°∞. D ã¨=∂Kå~°O q#fl ~å=∂KåiQÍ~°∞ =∞Ǩ P#O^ŒÑ¨_ç, W^ŒO`å 'ǨÏO™ê—=`å~åxfl ^èŒiOz# Ѩ~°=∂`«‡ J#∞„QÆÇ¨ÏO =Å<Õ ™ê^茺Ѩ_çO^Œx ÉèÏqOKå~°∞. 'JO^Œ∞ˆH P Ѩ~°=∂`«‡— 'QÀq^•OѨu— Jx Ñ≤Å=|_»∞`«∞<åfl_»∞. 'QÀ— JO>Ë "Õ^•Å∞. 'QÀq^Œ— JO>Ë "Õ^•Å#∞ `≥eã≤#"å_»∞. 'QÀq^•OѨu— JO>Ë "Õ^•Å#∞ QÆ∞iOz *Ï˝#=Ú#fl "åiH˜ Ѩ~°=∂`«‡. Hõ=∞ÖÏѨO_»¡ "åºáêi "å~°∞ U_»∞QÆ∞iH© `å#∞ WKÕÛ z~°∞HÍ#∞Hõ Jx U_»∞ |∞@ìÅ Hõ=∞ÖÏѶ¨ÖÏÅ#∞ ã¨Q“~°=OQÍ ã¨=∞iÊOK«∞‰õΩ<åfl_»∞. "å~°∞ U_»∞QÆ∞~°∂ ~Ô Å· ∞ ZH˜¯ x~å@OHõOQÍ „ѨÜ∂« }˜Oz Éè„í ^ŒOQÍ `«q∞à◊<å_»∞Ö’x `«=∞ =_»=Ó~°∞#∞ ˆH∆=∞OQÍ KÕ~°∞‰õΩ<åfl~°∞. DÖ’QÍ giH˜ ã¨Ç¨Ü«∞Ѩ_ç# "åºáêi qâ◊fi<å^äŒO, Ô~·ÖËfi ~°Hõ∆HõÉèí@∞ʼnõΩ, W\ÏsûÖ’ D "Õ^ŒÑ¨O_ç`«∞Å ™ê=∂#¡hfl áÈ~Ú# q+¨Ü«∂xfl ¿Ñ~˘¯O@∂ Ѷ≤~åº^Œ∞ ‰õÄ_® KÕâß~°∞. ~°Hõ∆HõÉèí@∞ʼnõΩ ÉÏQÍ `≥Å∞ã¨∞ W@∞=O\˜ ™ê=∂#¡ ^˘OQÆÅ∞ Z=~À! JO^Œ∞Hˆ "åix W\ÏsûÖ’ ã¨∞ÅÉèOí QÍ<Õ Ñ¨@∞ì‰Ωõ <åfl~°∞. Hõhã¨O P "Õ^ŒÑ¨O_ç`«∞Å∞ P~åkèOKÕ ™êÅ„QÍ=∂xfl, ã¨O^蕺=O^Œ#O ÖÏO\˜ Ѩq„`« HÍ~°º„Hõ=∂Å#∞ x~°fiiÎOK«∞‰õΩ<Õ áê„`«Å#~Ú<å uiy WK≥ÛÜ«∞º=∞x ^˘OQÆÅ#∞ âßã≤OKå~°∞. ^˘OQÆÅ∞ =∂„`«O Jxfl ™ê=∂#¡#∂ uiy WKÕÛâß~°∞. qâ◊fi<å^äŒOQÍ~°∞ *Ï„QÆ`«ÎQÍ ^˘OQÆÅ#∞O_ç ™êfinè#Ѩ~°∞K«∞‰õΩ#fl P ™ê=∂#∞Å#xfl\˜h Ô~·Å∞ =∂~°æO QÆ∞O_® `«q∞à◊<å_»∞‰õΩ ~°"å}Ï KÕ~ÚOKå~°∞. "Õ^ŒÑ¨O_ç`«∞Å~Ú# ~å=∂Kåi, ÅHõ∆ ‡}ÏKåiQÍ~°∞¡ `«=∞ =_»=Ó~°∞‰õΩ ^ŒQÆæ~°∞#fl =∞<åfl~°∞QÆ∞_ç ¿ãì+¨#∞Ö’ `«=∞ ™ê=∂#¡#∞ uiy á⁄O^•~°∞. D QÍ^äŒ ^•fi~å, "Õ^ŒÑ¨O_ç`«∞Å#∞ Ѩi~°H˜∆OKÕ ÉèíQÆ=O`«∞_»~Ú# N=∞<åfl~åÜ«∞}∞_»∞, ~å=∂Kåi QÍi âßÅ∞= JOK«∞ÃÑ·# ǨÏO㨠PHÍ~°OÖ’#∞, q^•º~°∞Å÷ <À\˜"O≥ @ ^èfiŒ xã¨∞#Î fl 'ǨÏO™È-ǨÏO™È— J#fl ^èŒfix~°∂ѨOÖ’#∞ „ѨHõ\ ˜`«"≥∞ÿ P"Õ^ŒÑ¨O_ç`«∞Å#∞ ‰õÄ_® ~°H˜∆OKå_»x `≥Å∞™ÈÎOk. "Õ^*Œ Ï˝#O HõÅ"åix Ѩi~°H™∆˜ êÎ_∞» QÆ#Hˆ PÜ«∞# ''QÀq^•OѨu—— QÍ Ñ≤Å=|_»∞`«∞<åfl_»∞. x~°∞H˜Î „ѨHÍ~°O TÁz u ƒtÁÊ úuoªuÒ…bÁz ƒz u tuƒ˚nútÁz ™åÏ : @@ =∞#O JO`«\ ˜ ^≥·=ã¨fi~°∂ѨÙÅO HÍHõáÈ~Ú<å, zÅ∞‰õÄ~°∞Ö’ "≥Åã≤# ÉÏÖÏr ~°∂áêxfl =∞# Hõ#∞Å=ÚO^Œ∞ xÅ∞ѨىõΩx ^蕺xã¨∂Î, 'QÀq^•OѨuó— J#fl <å=∂xfl „â◊^ŒúQÍ [Ñ≤¿ãÎ `«Ñ¨ÊHõ =∞#‰õÄ ~°Hõ∆} HõeÑ≤™êÎ_® Ѩ~°=∂`«‡! ~°O_ç, ~°H˜∆OѨ|_»\ÏxH˜ =∞#™ê~å ^蕺x^•ÌO. ''FO QÀq^•OѨ`«ÜÕ∞ #=∞ó—— O <
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January '17
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=∞^äŒ∞~å q[Ü«∞O - 11
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January '17
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L`«Î~°OÖ’x |ǨÏ=∞h ™ê„=∂*Ϻxfl ZkiOz xÅ∞=ÖË=Ú. JO^Œ∞ˆH =∞#O `«H} ∆õ "Õ∞ =∞^è∞Œ ~Ô #· ∞ =Ú@ì_Oç K«Ö=Ë Ú. <Õ#∞ xã¨ûǨܫÚ_»#∞ `«b!¡ —— J<åfl_»∞ QÀѨ#fl. ''㨈~, ™êfig∞! Ѩk ã¨O=`«û~åÅ∞ ZÖÏQÀ QÆ_çzáÈÜ«∂~Ú. áÈh WѨC_≥·<å ^ŒH˜∆}O "≥·Ñ¨Ù‰õΩ Ãã·<åºxfl ѨOѨQÆÅ∞QÆ∞`å~å?—— J_çyOk "åã¨OuHõ. QÀѨ#fl qKå~°OQÍ ''W^ŒO`å =∞# ^Œ∞~°^Œ$+¨ìO `«b¡! L`«Î~°OÖ’x |ǨÏ=∞h ã¨∞ÖÏÎ#∞Å`À Wxfl ~ÀAÅ∞ ã¨∞n~°… Ü«Ú^•ú#O`«~°O ‰õÄ_® WOHÍ Ü«Ú^ŒúO K≥Ü«∞º=Åã≤ =ã¨∞Î#flk. WOHÍ KÕã¨∂Î<Õ L<åfl=Ú. 10 ã¨O=`«û~åÅ `«~°∞"å`« ‰õÄ_® âßOu <≥ÅH˘#ÖË^Œ∞. WO^Œ∞=Å<Õ =∞# =∞ǨÏ=∞O_»ÖâË fi◊ ~°∞_»∞ N |∞Hõ¯~åÜ«∞Å"å~°∞ `«=∞ ^•ºã¨#O`å |ǨÏ=∞hÅ ÃÑ·<Õ ÃÑ@ì=Åã≤ =zÛOk. ^ŒH˜∆}Ïk# ZO`À ™êkèOKåÅ#fl `«Ñ¨# PÜ«∞#Ö’ "≥∞O_»∞QÍ L<åfl, D ÃÑ· HÍ~°}O =Å# PÜ«∞# Ug∞ ™êkèOK«ÖËHõáÈ`«∞<åfl~°∞.—— J<åfl_»∞ QÀѨ#fl. PÜ«∞# WѨC_»∞ Ug∞ K≥Ü∞« ºÖË~x° <å‰õΩ `≥Å∞ã¨∞. ''Ug∞ K≥ Ü « ∞ ºÖË ~ å? Uq∞ K≥ | ∞`« ∞ <åfl~° ∞ ™êfig∞? g∞~° ∞ K≥Ü∞« ºÖË~å?.... JO>Ë =∞# ™êfiq∞ ZѨÊ\˜H© WÖψQ LO_®ÖÏ?—— JO@∂ aQÆæ~°QÍ Jiz "åã¨OuHõ uiy ã¨Ê $Ç¨Ï HÀÖ’Ê~ÚOk. =Å¡Éèí∞_»∞ QÆ|QÆÉÏ Ö’Ñ¨eH˜ "≥o§ hà◊√¡ `≥KåÛ_»∞. QÀѨ#fl P"≥∞‰õΩ qO*Ï=∞~° gKå_»∞. "åã¨OuHõ‰õΩ KåÖÏ ¿ãѨ\ ˜ =~°‰õΩ ã¨Ê $Ç¨Ï ~å<ÕÖË^Œ∞. =Å¡É∞íè _»∞ QÀѨ#fl`À ''™êfig∞! g∞~°∞ |Ü«∞Å∞^Õ~O° _ç. <Õ#∞ K«∂ã¨∞‰õΩO\Ï#∞—— J<åfl_»∞. ''=Å¡ÉèÏ! <Õ#∞ "≥o§ "≥·^Œ∞ºx ѨOѨÙ`å#∞—— JO@∂ QÀѨ#fl JHõ¯_ç#∞O_ç "≥o§áÈÜ«∂_»∞. PÜ«∞# ~å[Éèí=<åxH˜ "≥o§ ~å["≥·^Œ∞ºx PÅÜ«∂xH˜ ѨOáê~°∞. `«~°∞"å`« K«eOz# =∞#ã¨∞û`À Éèí=#O ÃÑ·# ‰õÄ~°∞Û<åfl~°∞. ''Ѩ^Õà◊√§ QÆ_çzáÈÜ«∂~Ú. x[OQÍ ã¨=∞Ü«∞O ZO`« "ÕQÆOQÍ QÆ_zç áÈÜ«∂~Ú. =∞^è∞Œ ~Ô · ã¨∞ÖÏÎ#∞‰õΩ `«q∞à◊ ~åRO ÖÁOyáÈ~Ú WѨÊ\˜H˜ 43 ã¨O=`«û~åÅ∞ QÆ_çzáÈ~ÚOk. WѨÊ\˜H© D ã¨=∞㨺‰õΩ Ñ¨iëê¯~°O ÅaèOK«ÖË^Œ∞. „Ѩu ~ÀA XHõ H˘`«Î Pâ◊`À "≥Ú^ŒÅ~Ú ~ÀA"ås HÍ~°º„Hõ=∂Ö’¡, qkè x~°fiǨÏ}Ö’ h~°∞QÍi áÈ`«∞Ok. ˆ~Ѩ٠JO@∂ WÖψQ Ѩk ã¨O=`«û~åÅ∞ QÆ_çzáÈÜ«∂~Ú. Uk U"≥∞ÿ<å [~°∞QÆ∞`«∞#flk `«Ñ¨C, =∂‰õΩ L`«Î~° „áêO`«O #∞O_ç =ÚѨC L#flk, ^ŒH˜∆}O #∞O_ç =ÚѨC LOk JO@∂ LO>Ë ™ê=∂#º „Ѩ*ÏhHõO U=∞#∞‰õΩO@∞Ok? "å~°∞ "åiH˜ `Àz#@∞ìQÍ ÉèÏq™êÎ~°∞ Hõ^•! Hõ~°Î"åºxfl PÅ㨺OQÍ x~°fiiÎOK«_»O HÀã¨O Z<Àfl ™ê‰õΩÅ∞ K≥ѨÙÎ<åfl~°#∞‰õΩO\Ï~°∞. nxH˜ Ѩiëê¯~°O U"≥∞ÿ<å L#fl^•? =∞^èŒ∞Ô~· KÕ~°∞HÀ=_®xH˜ U^•s ÖË^•?—— JO@∂ QÀѨ#fl PÖ’zOK«™êQÍ_»∞. ã¨∞n~°… PÖ’K«#Å`À J`«#∞ LH˜¯iaH˜¯i JÜ«∂º_»∞. ÉèÏ~°º Éè’[<åxH˜ Ñ≤ez<å qxÑ≤OK«ÖË^Œ∞. P"≥∞ Ñ≤Å∞ѨىõÄ_® qxÑ≤OK«∞HÀ‰õΩO_® Ǩï\ÏǨï\˜# |Ü«∞@‰õΩ "≥o§áÈÜ«∂_»∞. JѨÊ\˜ˆH J~°ú~å„u HÍ=ã¨∞Î#flk. QÀѨ#fl QÆ|QÆÉÏ #_çz "≥o§, PÅÜ«∞ ѨÓ*Ïi WO\˜ `«Å∞Ѩ٠`«\Ïì_»∞. ѨÓ*Ïi "≥Å∞ѨeH˜ =zÛ Pâ◊Û~°ºOQÍ ''JÜ«∂º! g∞~å? D ã¨=∞Ü«∞OÖ’<å? Jx J_çQÍ_»∞.—— ''JÜ«∂º! J~°ÛHõ™êfiq∞QÍ~°∞! ^ŒÜ«∞KÕã≤ g∞~°∞ <å‰õΩ XHõ ã¨Ç¨Ü«∞O K≥Ü∂« ºe—— J<åfl~°∞ QÀѨ#flQÍ~°∞. ''P*Ï˝ÑO≤ K«O_ç. g∞ P[˝‰Ωõ ã≤^OúŒ QÍ L<åfl#∞—— J<åfl~°∞ J~°ÛHõ™êfiq∞. ''"≥O@<Õ =zÛ PÅÜ«∞ ^•fi~åÅ∞ `≥~°=O_ç—— J<åfl_»∞ QÀѨ#fl.
''WkQÀ Hõ∆}OÖ’ `≥~°∞™êÎ#∞—— J<åfl_»∞ ѨÓ*Ïi. PÜ«∞# `åàÏÅ∞ fã¨∞‰õΩx ~åQÍ W^Œ~Ì ∂° Hõeã≤ "≥∞@∞¡ ZH˜¯ H˘O_»ÃÑH· ˜ "≥àϧ~°∞. QÆ∞_ç `åàÏÅ∞ fã≤ `«Å∞Ѩ٠`≥~=° QÍ<Õ QÀѨ#fl QÆ|QÆÉÏ ~°OQÆ<å^ä∞Œ x ã¨xflkèH˜ "≥àϧ_»∞. JÖÏ Ñ¨k J_»∞QÆ∞Å∞ "ÕÜ«∞QÍ<Õ, J`«x HÍà◊¡‰õΩ K«Å¡QÍ `«_çQÍ U^À `«yeOk. KÕu`À P `«_çx =Ú\˜ì K«∂_»QÍ, nѨ HÍOuÖ’ Jk ~°HõÎOQÍ QÆ∞iÎOKå_»∞. ''WHõ¯_» ~°HõÎO ZÖÏ =zÛOk?—— „ѨtflOKå_»∞ QÀѨ#fl. ''„á⁄^Œ∞Ì# =zÛ# P =$^Œ∞ú~åÅ∞ |Ǩïâß ~°HõÎ "åOu KÕã¨∞‰õΩx LO@∞Ok. <Õ#∞ K«∂_»ÖË^ŒO_ç. K«∂ã≤ LO>Ë D áê\˜H˜ â◊√„ÉèíѨ~°z LO_Õ"å_çx. ##∞fl Hõ∆q∞OK«O_ç.—— QÀѨ#fl Pâ◊Û~°ºÑ¨_®¤_»∞. ''JÜ≥∂º! Wk „Ѩ=∂^ŒHõ~°O—— Jx ѨÓ*Ïix K«∂ã≤ ''^ŒÜ«∞KÕã≤ WHõ¯_Õ LO_»O_ç. <Õ#∞ WѨC_Õ =™êÎ#∞—— JO@∂ uiy "≥∞@∞¡ ky "≥o§áÈÜ«∂_»∞. q+¨µ‚ lOlÖ’ "≥Ú`«ÎO =¸_»∞ 㨄`åÅ∞ Ô~O_»∞ =∞~îåÅ∞ L<åfl~Ú. D S^Œ∞ KÀ@¡‰õΩ "≥o¡ =Å¡Éèí∞_»∞ =∞iÜ«Ú J`«x `«e¡ HÀã¨O "≥uHÍ~°∞. "åi QÆ∞iOz PYi =∞~î°OÖ’ J`«xH˜ ã¨=∂Kå~°O ^˘iH˜Ok. ''=Å¡Éèí∞x `«e¡H˜ ã¨Ê $Ç¨Ï =zÛOk. P"≥∞‰õΩ "≥O@<Õ `«#∞ HõOzH˜ "≥àϧÅx JxÑ≤OzOk. =Å¡Éèí∞x`À ã¨Ç¨ JO^Œ~°∂ =^Œ∞Ì... =∞Ozk HÍ^Œx "åiOKå~°∞. HÍh, P"≥∞ Z=i =∂\Ï q#ÖË^Œ∞. P"≥∞ Hõ~°Î=º Ѩ~åÜ«∞}`À =∂#ã≤Hõ â◊H˜Î ZO`À JkèHõ=∞#∞‰õΩO\Ï#∞. P"≥∞ Z=i =∂\Ï q#^Œ∞ Z=i H˘~°‰õΩ PQÆ^Œ∞ J#∞‰õΩO\Ï#∞. `«#`À ~åx"åix JHõ¯_Õ =ke =ÚO^Œ∞‰õΩ ™êyáÈ`«∞Ok. P"≥∞#∞ PѨ_»O J™ê^茺O—— J<åfl_»∞ P =∞~î°O Ü≥ÚHõ¯ x~åfiǨωõΩ_»∞. QÀѨ#fl HõkeáÈÜ«∂_»∞. =∂~°∞=∂\Ï¡_»Hõ PÅÜ«∂xH˜ uiy =KÕÛâß_»∞. ™ê=∂#∞º~åÖˇ·# XHõ „ã‘ÎH˜ WO`«\ ˜ P"Õâ◊O ZÖÏ =zÛOk. P ™êfiq∞Ü≥ÚHõ¯ Ѩiã≤÷ux QÆ∞iOK« PÖ’zOK«_»O =Å# =zÛ LO@∞Ok. J@∞=O\˜ P"≥∞ ZO`« Q˘Ñ¨Ê Éèí‰õΩÎ~åÅ∞. WÖÏ PÖ’zã¨∂Î QÀѨ#fl PÅÜ«∂xH˜ =∞~°e =KåÛ_»∞. D ֒ѨŠѨÓ*Ïi ~°HõÎѨ٠=∞~°HõÅx Hõ_çy"Õâß_»∞. QÀѨ#fl#∞ K«∂ã≤# "≥O@<Õ ÖËz xÅ∞K«∞<åfl_»∞. ''™êfig∞! <Õ#∞ "≥o§# `«~°∞"å`« P"≥∞‰õΩ "≥∞ʼnõΩ= =zÛO^•? P `«~°∞"å`« P"≥∞ Uq∞ KÕã≤Ok?—— J_çQÍ~°∞ QÀѨ#flQÍ~°∞. ''„ѨÉ∂íè ! P"≥∞‰õΩ "≥∞ʼnõΩ= ~åQÍ<Õ, P"≥∞ H˘_»∞‰õΩ `«ex¡ QÆ~ƒ° Qù ∞Æ _çH˜ fã¨∞‰õΩ "≥àÏ¡Åx J#∞‰õΩ<åfl_»∞. HÍh P"≥∞ W+¨Ñì _¨ Ö» ^Ë ∞Œ . x~åâ◊`À H˘_»∞‰õΩ KÕ`«∞Å#∞ `Àã≤"Õã≤Ok. Ñ≤zÛ^•xÖÏQÍ WHõ¯_ç #∞O_Õ QÆ~°ƒùQÆ∞_çx K«∂ã¨∂Î ÃÑ^ŒÌQÍ JizOk. ''F! ~°OQÍ! h ™êfinè#OÖ’x "åiH˜ â◊H˜ÎÖË^Œ∞. h‰õΩ ‰õÄ_® â◊H˜Î ÖË^•? h ã¨fiã¨÷ÖÏxH˜ KÕ~°∞HÀÖË#O`«QÍ h~°ã≤Oz áÈÜ«∂"å? ã≤QÆ∞æÖË^•? WÖÏ x#∞fl K«∂_»ÖË#∞. x#∞fl WÖÏ K«∂ã≤ ÉèíiOK«ÖË#∞. <å QÆ∞O_≥ Ѩye <Õ#∞ Ѩ_çáÈ`å#∞. <Õ#∞ ^Œ∞~°ƒÅ#∞, J|Å#∞ „ã‘Îx. HÍh x#∞fl WHõ¯_ç #∞O_ç HõkÖË ÖÏQÍ KÕ™êÎ<å ÖË^• K«∂_»∞.—— JO@∂ ã¨"åÅ∞ KÕã≤, uiy K«∂_»‰õΩO_® "≥o§áÈ~ÚOk. `«# QÆ∞O_≥ÃÑ· QÆ\ ˜ìQÍ Z=~À H˘\˜ì#>ˇÂ¡Ok. `«#Ö’ QÆ_»¤Hõ@∞ì‰õΩx xH˜∆ѨÎ"≥∞ÿ# ÉèÏ"åÅ∞ "≥Å∞ѨeH˜ =ã¨∞Î#fl@∞ìQÍ JxÑ≤OzOk. ÉÏ^èŒ`À P"Õâ◊OQÍ "≥o§ ã¨ÎOÉèÏxH˜ `«ÅÉÏ^Œ∞HÀ™êQÍ_»∞. Jk K«∂ã≤ ѨÓ*ÏiQÍ~°∞
^Õâ◊ ѨÙ~Àaè=$kú HÀã¨O áê@∞|_ç# =º‰õΩÎÅ∞ JO`«iOz<å "åi PÖ’K«#Å∞ =∂„`«O ã¨r=OQÍ ã¨∂ÊùiÎxã¨∂Î<Õ LO\Ï~Ú.
January '17
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QÆ|QÆÉÏ =zÛ Páê~°∞. ''JÜ«∞ºÜ≥∂º! Uq∞\© Ѩx? JѨKå~°O! JѨKå~°O! q[Ü«∞#QÆ~° ™ê„=∂[º Pnè#OÖ’xH˜ =pÛ~åQÍ<Õ HÍOpѨÙ~åxH˜ g∞~°∞ WÖÏ KÕÜ«∞=KåÛ? P ™êfiq∞ XѨC‰õΩO\Ï_®?—— Jx ѨÓ*Ïi QÆ`«"≥·Éèí=O uiy =zÛOk. |∞Hõ¯~åÜ«∞Å∞ =∞iÜ«Ú HõOѨ# ~åÜ«∞Å áêÅ#Ö’ ^è•i‡Hõ, P^蕺u‡Hõ r=#O H˘`«Î ѨÙO`«Å∞ `˘H˜¯, ã¨iH˘`«Î ÉèíÜ«∞O`À =}˜H˜áÈÜ«∂_»∞. QÀѨ#fl "≥O@<Õ `Õ~°∞‰õΩx, âßO`«OQÍ ''ÖË^Œ∞... ѨÓ*ÏiQÍ~°∞ Wk Z`«∞ÎʼnõΩ ZkyOk. ^Œ∂~°^Õâ◊O #∞O_ç =KÕÛ „Ѩܫ∂}˜‰õΩÅ∞ "åºáê~°∞Å∞ =∞m§ =zÛ =~° Î H õ O "≥ Ú ^Œ Å ∞ ÃÑ@ì _ » O `À, g^è Œ ∞ Åhfl „Ѩ [ Å`À <å‰õΩ tHõ∆. <å‰õΩ <Õ<Õ tHõ∆ qkèOK«∞‰õΩO@∞<åfl#∞. JO`Õ—— J<åfl~°∞. ''g∞~° ∞ Uq∞ `« Ñ ¨ C KÕ â ß~° ∞ ? q∞=∞‡efl g∞~° ∞ ZO^Œ ∞ ‰õ Ω H˜@H˜@ÖÏ_»™êQÍ~Ú. â◊OÉè∞í =~åÜ«∞ÅÃÑ· q[Ü«∂#O`«~O° HõOѨ#~åÜ«∞_»∞, `«# ~å[^è•xx =∞Öˇ· fi #∞O_ç HÍOpѨÙ~åxH˜ =∂~°∞Û‰õΩ<åfl_»∞. JHõ¯_» tH˜O∆ K«∞HÀ"åe?—— ''ѨÓ*ÏiQÍ~°∂! q#O_ç. ~°OQÆ<å^äŒ∞x uiy N~°OQÆOÖ’ ѨÙ#ó J`«ºO`« "≥·Éèí=OQÍ ÃÑ^ŒÌ ~å[Éèí=#O xi‡Oz, JO^Œ∞Ö’ L^•º#=<åÅ∞, „Ѩu+≤ìOz f~°∞`å#x „Ѩu[˝ KÕâß#∞. Jk x#fl W"åà◊ HÍ^Œ∞. Ѩk ã¨~ã° ∞¨ ûÅ∞ xi‡OKå_»∞. ~åAÅ∞ „H©_Oç KÕ Jxfl ~°HÍÅ „H©_Å» Ö’ áêÖÁæ<"Õ å_»∞. ã¨O=`«û~åÅ „H˜`«O KÕâß#∞. JO^Œ∞‰õΩ "≥Ú^Œ\ ˜ J_»∞QÆ∞QÍ â◊OÉèí∞=~åÜ«∞ ZO_®HÍÅѨ٠„áê`«óHÍÅOÖ’, HõOѨ#~åÜ«∞_»∞ `«# ~å}∞Å`À Hõeã≤ ™ê„=∂*Ϻxfl [~ÚOKå=Ú. JO`Õ! P `«~°∞"å`« Uq∞ K≥Ü«∞ºÖË^Œ∞—— Jx [Å„H©_»‰õΩ |Ü«∞Å∞^Õ~å_»∞. P ~ÀAÖ’¡ ~åAʼnõΩ Wk K«Hõ¯x „H©_»QÍ LO_Õk. ~åA „H©_çOKÕ ã¨=∞Ü«∞OÖ’ PÜ«∞# „Ѩ=~°Î##∞ =∞Ǩ~å}˜ ÉÏ^èŒÑ¨_®¤~°∞ QÀѨ#fl. ѨÓ*Ïi ™ê#∞Éèí∂u`À HõkeáÈÜ«∂~°∞. ''JÜ«∂º ^ÕxÔH·<å QÆOQÍ^Õq `«# Hõq`«fiOÖ’ =i‚OKÕk. ~å}©"åã¨ÑÙ¨ „ã‘ÅÎ `À HõOѨ#~åÜ«Ú_»∞ Lz`«ã¨=∞Ü«∞O ~å"åeHõ^•! WO^Œ∞‰õΩ `«y# ã¨=∞Ü«∞O ~åÖË^Œ∞ HÍÉ’Å∞. „H©_çOKÕ q^èŒO P"≥∞‰õΩ ^Õ=Ö’HõOÖ’ JѨû~°ã¨Å`À P#OkOKÕ ^Õ"ÕO„^Œ∞x QÆ∞~°∞‰Î Ωõ `≥zÛOk. ^ŒH}∆˜ O #∞O_ç gKÕ K«Åx¡ QÍÅ∞ʼnõΩ P „ã‘ÅÎ PÉè~í }° ÏÅ∞ =∞#O JÖψQ PÖ’zOKåe—— J<åfl~°∞ ѨÓ*Ïi. ''ã¨=∞Ü«∞O ZÖÏ =ã¨∞ÎOk? Jk ~å=_®xH˜ =∞#O J=HÍâ◊O Hõ^ŒÅ™êQÍ~Ú. P JO^ŒQÆ`≥ÎÅ Hõ^ŒeHõÅ∞ K«∂ã≤# Hõ∆}O ~åA =∞#ã¨∞ûÖ’ HõeyOKåe. =∞# „Ѩܫ∞`«flO ‰õÄ_® LO_®e Hõ^•? <Õ#∞ Uq∞ KÕâß#∞? =∞^Œ#∞_»∞ ѨÓÅ ÉÏ}ÏÅ∞ qã≤~å_»∞. HõOѨ#∞_»∞ ã¨~°ã¨∞ûÖ’x `å=∞~°Å`À lOlH˜ =KåÛ#∞ Wk =∞# ^ŒH˜∆} ã¨iǨÏ^Œ∞Ì. WHõ¯_ç #∞O_ç ã¨∞ÖÏÎ#∞ P_»∞‰õΩO>Ë XHõ ~åK«H#õ º‰õΩ D~°¬º Hõey HõàÖ¡◊ ’ hà◊√¡ xO_®~Ú. HõOѨ#∞_»∞ ~å[ºO K«∂ã¨∂Î ‰õÄ~°∞Û<åfl#∞ `«Ñ¨Ê WOˆHg∞ K≥Ü«∞ºÖË^Œ∞. <Õ<Õ U"≥∞ÿ<å h\˜Ö’x XHõ „ã‘Î `˘_»ÃÑ· yÅ¡QÍ P"≥∞ J`«xÃÑ· "åeáÈ~ÚOk. h\˜Ö’H˜ K≥Ü«∂ºÅ#fl PÖ’K«# ‰õÄ_® <å‰õΩ ~åÖË^Œ∞. |Ü«∞@"åi ã¨Ç¨Ü«∞O „ã‘ÅÎ ∞ kQÆQÍ, "≥Ú^Œ@ "åi áê^•Å∞ `«_ãç ,≤ `«~∞° "å`« `˘_»Å∞, Ñ≤~∞° ^Œ∞Å∞, PtOK«‰õΩO_® <å ã¨fiâ◊H˜Îx #=Ú‡‰õΩx LO_®eûOk. D áê\˜H˜ <å ã¨<Î åÅ∞ h\˜Ö’ =Úxy JHõ¯_ç`À PyáÈÜ«∂~Ú. ã¨~ã° ∞¨ ûÖ’ ™êfl#O KÕã#≤ â◊Ѩ^äŒO <≥~°"Õi LO_Õk. Wk WѨC_Õ <å‰õΩ `«\ ˜ìOk—— J<åfl_»∞ QÀѨ#fl. „ã‘ÎÅ =ÚMÏÅ∞ â◊√„ÉèíOQÍ HõxÑ≤OK«QÍ, ~åA P ™œO^Œ~åºxfl K«∂ã≤ "≥O@<Õ PÜ«∞# ѨÓ*Ïi "≥·Ñ¨Ù uiy ''ѨÓ*ÏiQÍ~°∞ K«Ñ¨C# Ô~O_»∞ "≥∞ÿ=∞~°záÈÜ«∂_»∞. ™êfl#O KÕã≤ ÃÑ·H˜ =zÛ# „ã‘Î `˘_»ÅÃÑ·x `«# ѨÓ|O`«∞Å∞ fã¨∞‰õΩ~°O_ç. XHõ ѨÓ|OuÖ’ J~°\ ˜ P‰õΩ#∞ WOH˘Hõ |OuÖ’ #YHõ`∆ åÅ#∞ K«∂ã≤ HõOѨ#∞_»∞ QÆ~fi° OQÍ #=Ùfi‰õΩ<åfl_»∞. "å~°∞ `«=∞ ‰õΩ~°∞Å#∞ `«∞Åã≤ P‰õΩ#∞ ÃÑ\˜ì fã¨∞‰õΩ~°O_ç. P ™êfiq∞ PO`«~°ºO Uq∞\’ ã¨iKÕã¨∞‰õΩx ^Œ∞ã¨∞ÎÅ∞ Hõ@∞ì‰õΩ<Õ ^Œ$âߺxfl ~åA ã¨O`À+¨OQÍ gH˜∆OKå_»∞. WÖÏ `«# „ã‘ÎÅ`À ~å[Éèí=<åxH˜ uiy "≥o§, #∂`«# =„™êÎÅ∞ ^èŒiOz `≥Å∞ã¨∞‰õΩO\Ï#∞.—— ѨÓ*Ïi ѨÓ|O`«∞Å∞ `≥KåÛ~°∞. QÀѨ#fl ÉèHí `Θ À XHõ |Oux fã¨∞‰õΩx JÅOHÍ~°O KÕã¨∞‰õΩx HõOѨ#∞_»∞ ѨÓ[‰õΩ "≥àı¡"å_»∞. P~ÀAÖ’¡ `«=∞ `≥iz K«∂âß_»∞. `«∞Åã≤ P‰õΩ L#fl |Ou =zÛOk. PÜ«∞# P#O^ŒO`À ~åA Ü«Ú^•úÅ∞ K≥Ü∂« ºÅx `«=∞#∞ HÍáê_®Åx HÀ~°∞‰õΩ<Õ „Ѩ[Å∞, JÖψQ PÜ«∞# ~°Hõ~°HÍÅ ~åK«„H©_»ÅÖ’ áêÖÁæ<åÅx PtOKÕ"å~°∞. Ѩ~°=tOz áÈÜ«∂_»∞. QÀѨ#fl HÍOpѨÙ~O° KÕ~∞° ‰õΩ<Õ ã¨iH˜, ~åA ™êfl#O KÕã≤ ѨÓ*ÏkHÍÅ∞ ''ѨÓ*ÏiQÍ~°∂! <å PÖ’K«##∞ ™êfiq∞"å~°∞ JOwHõiOKå~°∞. D Ѩxx <Õ#∞ <å â◊HΘ ™ê=∞~å÷ºÅ`À ѨÓiÎK™Õ êÎ#∞. PÜ«∞# ~°OQÆ<å^䙌 êfiq∞H˜ =ÚyOK«∞‰õΩ<åfl_»∞. `«~∞° "å`« Éè’[<åk HÍ~°º„Hõ=∂Å∞ =ÚyOK«∞‰õΩx ã¨É‰íè Ωõ ™êëêìOQÆ #=∞™ê¯~°O KÕã≤ uiy "≥o¡áÈÜ«∂_»∞. =∞~åfl_»∞ „á⁄^Œ∞Ì# =∞Oz |Ü«∞Å∞^Õ~å_»∞. ã¨ÉèÏ=∞^茺 „Ѩ=ÚY∞Å`À Hõeã≤ J<ÕHõ q+¨Ü«∂Å#∞ =ÚǨ˙~°ÎOÖ’ HÍOpѨÙ~åxH˜ |Ü«∞Å∞^Õ~å_»∞. „ѨMϺu QÍOz# K«iÛOK«™êQÍ_»∞. QÀѨ#fl ‰õÄ_® ~åA`À J<ÕHõ q+¨Ü«∂Å∞ K«iÛOKå_»∞. HÍOpѨÙ~°O `«# ѨÓ~°fi"≥É· "íè åxfl ã¨O`«iOK«∞‰õΩx "≥eyáÈ`«∞#flk. ZO^Œ~À ™êÜ«∞O„`åxH˜ ~åA ~å[Éèí=<åxH˜ uiy =KåÛ_»∞. JÅã¨@QÍ ~å}˜ ~åAÅ∂, =∞ǨÏ~åAÅ∞ áêeOz# P QÆ∞_ç Ѩq„`«`« ZO`«=∂„`«=¸ QÆOQÍ^Õq`À ''QÆOQÍ! KåÖÏ JÅã¨@QÍ L#flk. â◊s~°O |~°∞=ÙQÍ LOk. `«QÖæÆ ^Ë ∞Œ . HÍh â◊OÉè∞í =~åÜ«∞Å ~å[ºOÖ’ HÍOpѨÙ~åxH˜ Ѩq„`«`« H˘OK«O Jã¨fiã¨`Î Q« Í L#flk!—— J<åfl_»∞. `«yæOk. =∞^èŒ∞Ô~· ã¨∞ÖÏÎ#∞Å áêÅ<Õ WO^Œ∞‰õΩ HÍ~°}O. HÍh, WѨC_»∞ ~å}˜ QÍÉèí~åQÍ ^ŒQÆæ~°‰õΩ =zÛOk. (ã¨âı+¨O) NEWS ™êO㨯 $uHõ ã¨`åÎ.... 'P~üì PѶπ eqOQ∑— ã¨Oã¨÷ D U_®k =∂iÛÖ’ x~°fiÇ≤ÏOz# „ѨѨOK« ™êO㨯 $uHõ L`«û=O Pi÷Hõ =º=ã¨÷‰õÄ PÅO|#QÍ xezO^Œx `å*Ï J^茺ܫ∞<åÅ∞ "≥Å¡_çOKå~Ú. D ÉèÏs HÍ~°º„Hõ=∞O ™êO㨯 $uHõOQÍ<Õ H͉õΩO_® Jxfl ~°HÍÅ∞QÍ J^Œ∞ƒù`« q[Ü«∞O ™êkèOzOk. ˆH=ÅO q^Õj Ѩ~åº@‰õΩÅ HÍ~°}OQÍ<Õ P ã¨=∞Ü«∞OÖ’ 4.2 HÀ@¡ _®Å~°¡ P^•Ü«∞O ã¨=∞‰õÄiOk. JO`ÕHÍ^Œ∞... ^ÕâßxH˜ q^Õj =∂~°Hõ „^Œ"åºxfl ã¨=∞‰õÄiÛÃÑ\˜Oì k. P~°∞QÆ∞iÖ’ XHõ~°∞ JHõ¯_çˆH : =∂iÛÖ’ _èçb¡x ã¨O^Œi≈Oz# „Ѩu P~°∞QÆ∞~°∞ Ѩ~åº@‰õΩÖ’¡ XHõ~°∞ D L`«û"åxH˜ Ǩ[~°ÜÕ∞ºO^Œ∞ˆH =KåÛ~°∞. XˆHKÀ@ 35 ÅHõ∆Å =∞Ok ^蕺#O KÕÜ«∞_»O „ѨѨOK« iHÍ~°∞¤. - 8,500 =∞Ok ã¨Ow`«HÍ~°∞Å∞ 45 ~°HÍÅ "å^ŒºÑ¨iHõ~åÅ`À XˆH™êi „Ѩ^Œ~°≈# WKåÛ~°∞. - =∂iÛÖ’ Ѩ~åº@Hõ ~°OQÆ =$kú Z#fl_»∂ ÖË#@∞¡QÍ 12 âß`«O #"≥∂^≥·Ok. Pi÷HõOQÍ#∂... : D L`«û=O x~°fiÇ≤ÏOz# =∂iÛÖ’ JO`«‰õΩ =ÚO^≥#fl_»∂ ÖËx™ê÷~ÚÖ’ q^Õj P^•Ü«∞O ã¨=∞‰õÄiOk. 2015 =∂iÛ`À áÈeÛ`Õ Wk 9.8 âß`«O JkèHõO. JO`«‰õΩ=ÚO^Œ∞ U_®k J^Õ ã¨=∞Ü«∞OÖ’ ˆH=ÅO 3.9 âß`«O =$kú =∂„`«"Õ∞ #"≥∂^≥·Ok. - _èçb¡ ~å„ëêìxH˜ ã¨=∞‰õÄiÛ# q^Õj P^•Ü«∞OÖ’ 21 âß`«O D ã¨=∞Ü«∞OÖ’ =zÛO^Õ... (D<å_»∞ 27.12.2016) Láê^蕺ܫÚ_»∞ W™êÎ_»∞. q^•ºi÷ ã‘fiHõi™êÎ_»∞. W=fi_®xHõO@∂ J`«x=^ŒÌ H˘O`« LO_®e. ã‘fiHõiOK«_®xH˜ W`«_»∞ ã≤^ŒúOQÍ LO_®e.
✍ January '17
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January '17
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January '17
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January '17
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™åσu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@ Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)
=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl ѨÓ[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # 㨇ˆ~`ü „ã≤ÎÜ«∞óII „Ѩu =x`« <å â◊s~°O. 'P_»"åiѨ@¡ Jã¨ÉèíºOQÍ „Ѩ=iÎOK«_»"Õ∞ HÍ^Œ∞. qHÍ~°OQÍ PÖ’zOK«_»O ‰õÄ_® ã¨Ç≤ÏOK«#∞— JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^蕺ܫ∞O) Chant 28 times
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HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏǨï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º 㨇~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II Karthaveeryarjuno nama Raaja Baahu Sahasravaan | Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe|| Please chant this sloka to locate lost objects, persons and belongings.
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PÅÜ«∞"Õ∞ "ÕkHõQÍ Éˇ\ ˜ìOQ∑ - ^Œ∞~°æ=∞‡ PÉèí~°}ÏÅ∞ =∂Ü«∞"≥∞ÿ#@∞¡ QÆ∞iÎOѨ٠- ^Œ∞~åºÑ¨ÙÎ JkèHÍiQÍ Ñ¨Å¡O~åA xÜ«∂=∞HõO Ѩ`ÕÎÉÏ^Œ, UÅ∂~°∞ : UÅ∂~°∞ #QÆ~°OÖ’ Ѩ`ÕÎÉÏ^Œ Hõ#Hõ^Œ∞~°æ=∞‡ PÅÜ«∞OÖ’ J=Hõ`«=HõÅ`Àáê@∞ J™êOѶ≤∞Hõ HÍ~°ºHõÖÏáêÅ∞ Ãã·`«O ZO`À HÍÅOQÍ H˘#™êQÆ∞`«∞<åflÜ«∞x ã¨Ê+¨ìO KÕ¿ã ^ŒGO `å*ÏQÍ "≥Å∞QÆ∞ K«∂ã≤Ok. W\©=Å PÅÜ«∞ D"ÀQÍ ã¨Ç¨Ü«∞ Hõg∞+¨#~ü ã‘ÃÇÏKü. ^Œ∞~åæ„Ñ¨™ê^£ ÉÏ^茺`«Å∞ ã‘fiHõiOz# <ÕѨ^䌺OÖ’ PÅÜ«∞ ^Œ„™êÎÅ∞, PÉèí~°}ÏÅ q=~åÅÃÑ· ѨOK«<å=∂ x~°fiÇ≤ÏOK«QÍ q㨇ܫ∞ѨiKÕ q+¨Ü«∂Å∞ "≥Å∞QÆ∞K«∂âß~Ú. PÅÜ«∞ ^ŒGO, J~°Û‰õΩ_»∞ _çá¶êHÀì K≥·~°‡<£Å ¿ãì\ò"≥∞O@¡ „ѨHÍ~°O 196, 209 „QÍ=ÚÅ |OQÍ~°∞ PÉèí~°}ÏÅ∞, 5 H˜Ö’Å 700 „QÍIIÅ "≥O_ç =ã¨∞Î=ÙÅ∞ =∂Ü«∞"≥∞ÿ#@∞¡ „áê^äŒq∞HõOQÍ ^Œ$gHõiOKå~°∞. ѨÅ∞ J#kèHÍ~° ~°ã‘^Œ∞ ѨÙã¨ÎHÍÅ∞, ÉϺO‰õΩ K≥‰õΩ¯ ѨÙã¨ÎHÍÅ∞, W`«~° ^Œ„™êÎÅ∞, Éèí‰õΩÎÅ∞ J=∞‡"åiH˜ ã¨=∞iÊOz# p~°Å∞, =„™êÎÅ xÅfiÅ#∞ QÆ∞iÎOKå~°∞. nxH˜ `À_»∞ „H˜ÔH\ò =∂ºKüÅÃÑ· `À_»∞QÍ Ñ¨O^ÕÅ∞ HÍâß~°x, ÅHõ∆Å ~°∂áêÜ«∞Å ÖÏ"å^ÕgÅ∞ PÅÜ«∞O "ÕkHõQÍ KÀ@∞ KÕã¨∞‰õΩ<åflÜ«∞x ã¨Ê+¨ìO KÕ¿ã ^ŒGO Ãã·`«O "≥Å∞QÆ∞K«∂ã≤Ok. g\˜ÃÑ· WѨÊ\˜ˆH PÅÜ«∞ D"À, ã¨Ç¨Ü«∞ Hõg∞+¨#~ü ã≤ÃÇÏKü ^Œ∞~åæ„Ñ¨™ê^£ áÈbã¨∞ʼnõΩ Ñ¶≤~åº^Œ∞ KÕâß~°∞. ã¨=∞„QÆ ^Œ~åºÑ¨ÙΉõΩ qKå~°} JkèHÍiQÍ D"À Ñ≤. ѨšO~åA#∞ QÆ∞~°∞"å~°O xÜ«∞q∞OKå~°∞. PÅÜ«∞OÖ’ PÉèí~°}ÏÅ∞ =∂Ü«∞O HÍ=\ÏxH˜ ÉÏ^èŒ∞ºÅÃÑ· Hõiî# K«~°ºÅ∞ fã¨∞HÀ"åÅx Éèí‰õΩÎÅ∞ _ç=∂O_£ KÕã¨∞Î<åfl~°∞. PÅÜ«∞ „áêOQÆ}OÖ’ ѨO^ÕÅ∞ =O\˜ J™êOѶ≤∞Hõ HÍ~°ºHõÖÏáêÅ x~°fiǨÏ}ÃÑ· ^è•i‡Hõ ã¨Oã¨÷Å „Ѩux^Œ∞Å∞, PÅÜ«∞ =º=™ê÷Ѩ‰õΩÅ∞, ^•`«Å∞ P"Õ^Œ# =ºHõÎO KÕã¨∞Î<åfl~°∞. =∞~ÀѨHõ¯ QÆ∞~°∞"å~°O áÈbã¨∞Å∞ _çáêHÀì K≥·~üѨ~°û<£ HÍo^•ã¨∞ #<≥fl=∞‡ WO\˜H˜ "≥o¡ qKå~°} [iÑ≤#@∞¡ `≥Å∞™ÈÎOk. nxÃÑ· PÅÜ«∞ D"À ã¨Ç¨Ü«∞ Hõg∞+¨#~ü ^Œ∞~åæ„Ñ¨™ê^£ '#∂ºãπ@∞_Õ—`À =∂\Ï¡_»∞`«∂ PÅÜ«∞OÖ’ PÉèí~°}ÏÅ∞ =∂Ü«∞"≥∞ÿ# L^ŒO`«OÃÑ· WѨÊ\˜ˆH áÈbã¨∞ʼnõΩ Ñ¶≤~åº^Œ∞ KÕâß=∞<åfl~°∞. ã¨=∞„QÆ ^Œ~åºÑ¨ÙΉõΩ qKå~°}ÏkèHÍix xÜ«∞q∞OKå=∞<åfl~°∞. J=∞‡"åiH˜ Éèí‰õΩÎÅ∞ ã¨=∞iÊOz# p~°Å‰õΩ |Ç≤Ï~°OQÆ"ÕÅO x~°fiÇ≤Ï™êÎ=∞x K≥áêÊ~°∞.PÅÜ«∞ áêÅ#‰õΩ W^ŒÌ~°∞ QÆ∞=∂™êÎÅ#∞ xÜ«∞q∞OKå=∞<åfl~°∞. J=Hõ`=« HõÅÃÑ· ^Œ~åºÑ¨ÙÎ J#O`«~O° âßMÏѨ~O° QÍ Hõg∞+¨#~ü‰Ωõ x"ÕkHõ ѨOÑ≤™êÎ=∞<åfl~°∞.... (D<å_»∞, UÅ∂~°∞)
QÆ_»z# „Ѩu~ÀE =∞#=Ú U^≥·<å <Õ~°∞ÛH˘<ÕkQÍ LO_®e.
January '17
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January '17
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January '17
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˚Á∫Á “™ üßÏ Nz˛ ™å N˛y §Áo Ù^ ¬ıT@z úÏ\Á∫y åz LzÃÁ “y uN˛ÆÁ@ TÁzúëÁÁ åz ßuO˛úÓƒN| ˛ LN˛ Tıt N˛Áz QÁz¬ N˛∫ tzQÁ@ ƒ“ oϬÃy Nz˛ úzƒÁ¬Á Tıt sÁ@ ƒ“ QÏ∆y Ãz ú∫ƒ∆ “ÏEÁ@ úÏ\Á∫y\y! ßTƒÁå åz ™z∫y ÃÁzY N˛Áz ÀƒyN˛Á∫Á@ Fà N˛Á™ N˛Áz ™¯ ÀƒÆÊ Eúåy ÃÁ™·Æ| Nz˛ EåÏøú úÓ∫Á N˛øÂTÁ@ ET¬z utå çz∫z ∆Ïß ™Ï“oÓ | ™ı N˛ÁÊYyúÏ∫™Ω Nz˛ u¬L uåN˛¬ ú‰gÁ@ ƒ“ åT∫ üÁYyå ƒ{߃ Ãz EÁ¬ÁzuN˛o sÁ@ N˛F| ∫Á\Á LƒÊ ™“Á∫Á\ÁEÁı åz Fà ú∫ ∆ÁÃå uN˛ÆÁ sÁ@ ƒ“Á Nz˛ ™Êut∫ N˛y úuƒfioÁ uNÊ˛uYo Vb TF| sy@ ™áÏ∫{ ÃÏ¡oÁå ™ı áÁu™|N˛, EÁÜÆÁun™N˛ \yƒå åF| ∫Á“Áı ú∫ Y¬ ú‰gy@ EãÆ tz∆Áı Nz˛ √ÆÁúÁu∫ÆÁı Nz˛ ÃÁs √ÆÁúÁ∫ §t TÆÁ@ ƒ“Á Nz˛ §Á\Á∫ \åoÁ Ãz ß∫z úÓ∫z “Ázoz sz@ ∆ÊßƒÏ ∫ÁÆ N˛Áz “∫ÁN˛∫ NÊ˛úå∫ÁÆ åz Eúåy ∫Á\áÁåy N˛Áz ™Ï¡ƒ{ Ãz N˛ÁÊYyúÏ∫™ §åÁ u¬ÆÁ@ EÁ{∫ úÓƒ| ƒ{߃ ¬Á{bÁÆÁ@ Æ“Á Nz˛ ƒ{߃úÓm| ߃å N˛Á uå™Á|å uN˛ÆÁ@ GÙı Gúƒå ƒ Ã∫Ázƒ∫Áı N˛Á uå™Á|m uN˛ÆÁ@ ∫Á\ÁEÁı Nz˛ ÆÁzSÆ N˛F| Qz¬Áı ™ı ∫Á\ÁßÁT ¬zoÁ sÁ@ T™y| Nz˛ utåÁı ™ı LN˛ utå NÊ˛úå∫ÁÆ Eúåy ∫ÁuåÆÁı Ãu“o \¬-N¿˛y‰gÁ Nz˛ u¬L uåN˛¬ úgÁ@ Æ“ Gå utåÁı ∫Á\ÁEÁı N˛y LN˛ ÆÁzSÆ-N¿˛y‰gÁ sy@ ∫Á\Á \§ Fà N¿˛ygÁ ™ı ßÁT ¬zoÁ sÁ, ∫Áåy TÊTÁ GåN˛Á ƒm|å Eúåy N˛uƒoÁEÁı ™ı uN˛ÆÁ N˛∫oy sy@ ∫ÁuåƒÁà N˛y uÕÁÆÁı Nz˛ ÃÁs NÊ˛úå∫ÁÆ N˛y N¿˛y‰gÁ LzÃz ßÁuÃo “Ázoy
sy, \{Ãz ÀƒT| N˛y EõÃ∫ÁEÁı Nz˛ ÃÁs tzƒ¸ı N˛y N¿˛ygÁ@ tuqmy “ƒÁ Ãz GåNz˛ EÁßÓ m gÁz¬ Geoz sz@ Æ“ tzQ N˛Á™tzƒ §Ám Y¬ÁoÁ sÁ@ NÊ˛úå \§ N˛™¬Áı Ãz Qz¬ ∫“Á sÁ o§ LN˛ ∫Á\NÏ˛™Á∫y N˛Áz F|…ÆÁ|ƒ∆ GÃNz˛ åÆå Ã\¬ “Áz Gez@ NÊ˛úå åz úÁåy ™ı LN˛ ∫Á\NÏ˛™Á∫y Nz˛ \ÁÊV N˛Áz Q∫ÁıYåz ú∫ ƒ“ Gà ú∫ ^ÏN˛ TF|@ úÁåy ™ı uÕÁÆÁı Nz˛ Go∫åz ú∫ GåNz˛ Y∫m ßyTz, §Át™ı \ÊV,z uåoʧ, Àoå úÁåy ™ı gÓ§@z Ã∫Ázƒ∫ ™ı ÀåÁå N˛∫oy uÕÁÆÁı Nz˛ ™ÏQ ÀƒXZ utQÁF| tzåz ú∫, ∫Á\Á GåNz˛ øú-Àƒøú tzQ ™ÏSá “Áz \ÁoÁ sÁ@ GåNz˛ \ÁÊVÁı ú∫ Eúåz åQo Nz˛ uå∆Áå tzQ ∫Á\Á úϬuN˛o “Áz \ÁoÁ sÁ@ ™å QÏ∆y Ãz ß∫ \ÁoÁ sÁ@ GåNz˛ §Á¬Áı Nz˛ §ÁÂáåz Nz˛ –≈Æ tzQ üÃëÁ “Áz \ÁoÁ sÁ@ u¢˛∫ åÆz ƒÃå áÁ∫m N˛∫ GåNz˛ ÃÁs úÓ\Á Nz˛ u¬L \ÁoÁ sÁ@ \åoÁ ßy GåNz˛ N¿˛y‰gÁ - YÁoÏÆ| ú∫ üÃëÁ “Ázoy sy@ \§ TÁzúëÁÁ N˛ÁÊYyúÏ∫™ ú“ÏY Á o§ oN˛ ∫Á\Á N˛ÁÆ| úÓ∫Á N˛∫, ßÁz\å N˛∫ ÃßÁ ™ı ú“ÏY YÏN˛z sz@ ∫Á\Á ∫Á\N˛ÁÆÁz˙ ™ı uå™Så sÁ@ TÁzúëÁÁ åz ∫Á\Á Ãz N˛F| §ÁoÁı ú∫ uƒYÁ∫ uƒ™∆| uN˛ÆÁ@ ∆Á™ oN˛ ∫Á\Á ∫Á\ßƒå ¬Á{b EÁÆÁ sÁ@ GÃåz ∫Áåy Ãz N˛“Á -
N˛“Á@ (Ã∆z ) ∫Áåy V§∫Áoy úÁà EÁF|@
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QÆ~°∞_» Hõ=K« ™È΄`«=Ú - Tªg N˛ƒY ÀoÁzfi™Ω J㨺N QÆ~°∞_» Hõ=K« ™È΄`« =∞„#Î㨺 <å~°^Œ |∞∞+≤ó "≥·#`ÕÜ≥∂ ^Õ=`å J#∞+¨µìÑπKè«#ÌóI =∞=∞ QÆ~°∞_» „Ѩ™ê^Œ ã≤^Œúºˆ~÷ [¿Ñ qxÜ≥∂QÆó 1. t~À "Õ∞ QÆ~°∞_»ó áê`«∞ ÅÖÏ@O q#`å ã¨∞`«ó I <Õ„`Õ `«∞ ã¨~°ÊǨ áê`«∞ Hõ~“‚áê`«∞ ã¨∞~åiÛ`«ó II 2. <åã≤HõO áê`«∞ ã¨~åÊió =^Œ#O q+¨µ‚"åǨÏ#ó I ã¨∂~°º ã¨∂`å#∞[ó HõO~î°O Éèí∞*∫áê`«∞ =∞Ǩ|Åó II 3. ǨϙœÎ YˆQâ◊fi~°ó áê`«∞ Hõ~儈Q `«fi~°∞}ÏHõ$f I #MÏ<£ #MÏÜ«Ú^èŒó áê`«∞ HõH∆“ =ÚH˜ÎѶ¨Å„Ѩ^Œó II 4. ã¨Î<Ò "Õ∞áê`«∞ qǨÏQÆó ǨÏ$^ŒÜ«∞O áê`«∞ã¨~°fi^• I <åaèO áê`«∞ =∞Ǩ`Õ*Ïó Hõ\ ˜O áê`«∞ ã¨∞^è•ǨÏ~°ó II 5. T~°∂áê`«∞ =∞ǨÏg~À *Ï#∞h K«O_»q„Hõ=∞ó I [O¿Ñ¶∞ ^Œ∞}ϤܫÚ^èŒó áê`«∞ QÆ∞Ö∫Êù q+¨µ‚~°^èŒó ã¨^• II 6. ã¨∞Ѩ~°‚ó áê`«∞ "Õ∞ áê^Ò `å~°∆ ºó áê^•OQÆ∞b`«^• I ~À=∞‰õÄáêx "Õ∞ g~°ó `«fiK«O áê`«∞ ÉèíÜ«∂ѨǨÏó II 7. W`Õº=O k=ºHõ=K«O áêѨѶ¨∞flO ã¨~°fiHÍ=∞^ŒO I Ü«∞ó Ѩˆ~î`ü „áê`«~°∞`å÷Ü«∞ q+¨âı+¨O „Ѩ}â◊ºu II 8. „uã¨#úºO Ü«∞ó Ѩˆ~îxfl`«ºO |#ú<å`ü =ÚK«º`Õ #~°ó I ^•fi^ŒâßǨÏO Ѩˆ~î^Œºã¨∞Î =ÚK«º`Õ â◊„`«∞ |#ú<å`ü II 9. UHõ"å~°O Ѩˆ~î^Œºã¨∞Î =ÚK«º`Õ ã¨~°fiH˜eƒÃ+·ó I =„[ ѨO[~° <å"Õ∞^ŒO Hõ=K«O |#ú "≥∂K«#O II
EÀÆ »y Tªg N˛ƒY ÀoÁzfi ™ãfiÀÆ åÁ∫t J u : ƒ{åozÆÁz tzƒoÁ@ EåÏ…bÏúΩ Zãt:@ ™™ Tªg üÃÁt uÃÚΩÆsz| \úz uƒuåÆÁzT: @ 1. u∆∫Áz ™z Tªg: úÁoÏ ¬¬ÁbÊ uƒåoÁ ÃÏo: @ åzfizoÏ Ãú|“Á úÁoÏ N˛mÁ{| úÁoÏ ÃÏ∫ÁuY|o: @@ 2. åÁuÃNÊ˛ úÁoÏ ÃúÁ|u∫: ƒtåÊ uƒ…mÏ ƒÁ“å:@ ÃÓÆ|ÃÓoÁåÏ\: N˛leÊ ßÏ\Á{ úÁoÏ ™“Á§¬: @@ 3. “ÀoÁ{ QTzæÁ∫: úÁoÏ N˛∫ÁT¿z nƒªmÁNw˛oy @ åQÁåΩ åQÁÆÏá: úÁoÏ N˛qÁ{ ™ÏuO˛ ¢˛¬üt: @@ 4. ÀoåÁ{ ™z úÁoÏ uƒ“T: ”tÆÊ úÁoÏ Ãƒ|tÁ @ åÁußÊ úÁoÏ ™“Áoz\Á: N˛ubÊ úÁoÏ ÃÏáÁ“∫: @@ 5. HøúÁoÏ ™“Áƒy∫Áz \ÁåÏåy YlguƒN¿˛™: @ \ÊVz tÏlgÁÆÏá: úÁoÏ TÏ¡¢˛Á{ uƒ…mÏ∫s: ÃtÁ @@ 6. ÃÏúm|: úÁoÏ ™z úÁtÁ{ oÁflÆ|: úÁtÁWï̬y otÁ@ ∫Áz™NÓ˛úÁuå ™z ƒy∫: nƒYÊ úÁoÏ ßÆÁú“: @@ 7. FnÆzƒÊ ut√ÆN˛ƒYÊ úÁúUåÊ Ãƒ|N˛Á™tÊ @ Æ: úezoΩ üÁoªnsÁÆ uƒ ∆z Ê üm≈Æuo @@ 8. ufiÃãÜÆÊ Æ: úezuëÁnÆÊ §ãáåÁoΩ ™ÏXÆoz å∫: @ ˚Át∆Á“Ê úez˘ÀoÏ ™ÏXÆoz ∆fiÏ §ãáåÁoΩ @@ 9. LN˛ƒÁ∫Ê úez˘ÀoÏ ™ÏXÆoz Ã|uN˛u¡§ {: @ ƒ\¿úÊ\∫ åÁ™ztÊ N˛ƒYÊ §ãá™ÁzYå™Ω @@
^èŒ~å‡K«~°}O `≥eã≤# =ºH˜ÎH˜ Jukä ™ê=∂#∞º_≥·<å ѨÓ[hÜ«Ú_Õ.
January '17
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AHOBILAM AND AHOBILA MUTT - 51 – M.V. SOUNDARAJAN
GARUDACHALAM Sage Narada was explaining to the other sages who were learning from him about Garudachalam and how this name came to the Mountain. Garuda learnt from his father that only Lord Sri Mahavishnu will give his devotees all they want such as everlasting wealth, health, happiness in this world and ensure that they enjoy them fully and finally the eternal bliss called Moksha or Sri Vaikuntha. He learnt from his father that Lord was worshipped by Brahma and he created the whole universe, Lord Devendra got the post of Indra after performing pooja to Lord Mahavishnu. He is the only one who can give salvation to all the souls from this samsara. Garuda’s father Sage Kashyap went on “Oh! My son, King of the birds, you also can attain highest pedestals and get all good from the Lord. The best way to please Lord Vishnu is through devotion. Other tools to please him like mere Yagnyas, pushpa, chandana etc. are only secondary to devotion. Even one lakh Ashwamedhayagas don’t please him without devotion. Even reciting vedas and performing penance is not equal to devotion for him. The sages practice devotion to Lord and attain salvation. Others get their desires like Dharma, Artha(wealth) and Kama fulfilled. Whoever does not have devotion to Lord he is considered the lowest among people. Even one who has not learnt vedas, mastered shastras but has devotion to Lord Vishnu attains all the items needed and becomes best among people. He also is considered as a person who had done vedadhyayanam and other ordained duties by virtue of his birth and profession. Oh! King of Birds, the person who has all his senses and body in good shape but has not heard about Lord Vishnu, not seen his divine form in temples, has not sung the praise of Lord Vishnu, has not thought about him and has not performed poojas to him and not devoted to him, he is leading a wasteful life. The mouth which sings praise of Lord Vishnu is the mouth, the hands that perform pooja to him are the hands, the ears that hear him are ears, the eyes that see him are eyes and the mind that thinks of him is mind. Who everdoes not sing praise of the Lord is a fool. Therefore Oh! Garuda, with pure mind and controlled senses perform pooja to
Hrusheekesha with devotion. Please perform pooja to Lord Nrusimha with sincere devotion. The almighty Lord who is full of comion will lift you up from this samsara and give you eternal bliss”. Garuda heard the words of his father with reverence, he prostrated before him and said “oh! Father I learnt the greatest item from you today. With your grace I will be able to please the Lord. I will follow what you have advised. Sage Kashyapa continued “My son! If you please Lord Hari with your devotion there will be nothing that will be impossible for you. There is a place on the Earth called AHOBILAM which is full of forest, mountains and caves. There is a tallest mountain there known as NARAYANADRI. That place is dear to Lord Narayana. Please choose that place for your devotion filled penance and you will succeed. Such will be your devotion to the Lord that in future with Lords grace, the mountain will be renamed as GARUDADRI / GARUDACHALAM. Following the advise of his father Garuda reached Ahobilam and was at Narayandari. He was overwhelmed by the vastness of the place and mountain. Which spot here is to be chosen for performing devoted penance to Lord. Garuda was confused. At that time he heard a divine sound “Oh! Garuda! The person revered by devas! This place is divine place and is Lord Narasimha’s loved place. Here many revered people the devas, gandharvas, siddhas, sages have performed devoted penance and attained Lord Nrisimha’s grace and his feet. You can chose any place here and perform your penance and Lord will become pleased”. Said the voice and stopped. Garuda considered that his luck, his father’s grace and Lord’s grace has made him hear this divine voice. He chose a place at the foot of the hill called Gajakundam and performed his devoted penance there. The Penance of Garuda was so devout that the earth was unable to bear and there was heat everywhere. Lord Indira panicked at the power of Garuda and so were all devas. Lord Indira turned to Urvashi his most beautiful damsel and requested her to entice Garuda so that the penance can be shattered. But Urvashi’s beauty could not attract and shatter the determination of Garuda. She was defeated by the devotion and had to return. (To be continued)
NEWS
[Ü«∞Ǩϟ... ‰õÄzѨÓ_ç - 6,117 =∞Ok HõàÏHÍ~°∞Å #$`åºxH˜ yxflãπ|∞H±Ö’ KÀ@∞... J=∞~å=u, _çÃãO|~ü 26 : ÉèÏ~°fÜ«∞ K«i„`«Ö’ Q˘Ñ¨Ê™ê÷#O L#fl ‰õÄzѨÓ_ç #$`«ºO`À ѨÙ\˜ì#QÆ_»¤ÃÑ· yxflãπ|∞H± iHÍ~°∞¤#∞ <≥ÅH˘ÅÊ_»O `≥Å∞QÆ∞"å~°O^ŒiH© ZO`À QÆ~°fiHÍ~°}=∞x PO„^茄Ѩ^Õâò =ÚYº=∞O„u K«O„^ŒÉÏ|∞ P#O^ŒO =ºHõÎO KÕâß~°∞. ‰õÄzѨÓ_ç ^•fi~å „Ñ¨Ñ¨OKåxfl [~ÚOKÕâ◊H˜Î =∞# HõàÏHÍ~°∞ʼnõΩ LO^ŒO@∂ "≥∞K«∞Û‰õΩ<åfl~°∞. q[Ü«∞"å_»Ö’x WOk~åQÍOnè #QÆ~°áêÅHõ ã¨Oã¨÷ „H©_® "≥∞ÿ^•#OÖ’ =¸_»∞ ~ÀAÅ∞QÍ x~°fiÇ≤ÏOz# JO`«~å˚fÜ«∞ ‰õÄzѨÓ_ç <å@º ã¨"Õ∞‡à◊#O =ÚyOѨ٠"Õ_»∞Hõ‰õΩ ˆHO„^Œ=∞O„u "≥OHõÜ«∞º<åÜ«Ú_»∞`À Hõeã≤ PÜ«∞# Pk"å~°O Ǩ[~°Ü«∂º~°∞. "Õ_»∞HõÖ’ ÉèÏQÆOQÍ z=i ~ÀA# 6,117 =∞Ok ‰õÄ_çѨÓ_ç <å@º HõàÏHÍ~°∞Å∞ XˆH™êi '[Ü«∞=Ú [Ü«∞=Ú— w`åxH˜ #$`«ºO KÕã≤ yxflãπ|∞H± iHÍ~°∞#¤ ∞ <≥ÅH˘ÖÏÊ~°∞. nxH˜ ã¨O|OkèOz# „^è∞Œ =Ѩ„`åxfl yxflãπ|∞H± „Ѩux^è∞Œ Å #∞Oz K«O„^ŒÉÏ|∞, "≥OHõÜ∞« º<åÜ«Ú_»∞ JO^Œ∞‰õΩ<åfl~°∞. J#O`«~°O =ÚYº=∞O„u =∂\Ï¡_»∞`«∂... `≥Å∞QÆ∞ <ÕÅÃÑ· ѨÙ\˜ì#, ‰õÄzѨÓ_ç ~åRO, ^Õâ◊OÖ’<Õ H͉õΩO_® „ѨѨOK« Hõà◊Ö’¡<Õ J`«∞º#fl`«"≥∞ÿ#^Œ<åfl~°∞. 16 ^ÕâßÅ #∞Oz HõàÏHÍ~°∞Å∞ `«~°e=zÛ D <å@º ã¨"Õ∞‡à◊#OÖ’ áêÖÁæ<åfl~°∞..... (D<å_»∞ 26.12.2016)
=∞#ã¨∞û#∞ J^Œ∞ѨÙÖ’ LOK«∞HÀQÆÅ =ºH˜ÎÜÕ∞ =∞Oz „Ѩ=~°Î# Hõey LO\Ï_»∞.
January '17
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PANINIAN FROM PARIS Suganthy Krishnamachari “In a sense, no old language is a living one, because all languages change, and that is a fact of history.” After establishing with Dr. Pierre Sylvain Filliozat, I had to wait for many months to interview him, because he spends six months of the year in Paris and six months in India, and even while in India, he is travelling, giving lectures, and visiting temples. Son of Dr. Jean Filliozat, founder of the French Institute, Pondicherry, Dr. Pierre Filliozat is this year’s Presidential awardee for Sanskrit (International). Filliozat studied classical languages in Paris, and Vyakarana and Saiva agamas in Pondicherry, under M. S. Narasimhacharya and N.R. Bhatt, respectively. He learnt about Visishtadvaita too from Narasimhacharya. According to Dr. Filliozat, Manipravala, used in Vaishnava commentaries, is a unique, difficult language, because it is an amalgam of classical Tamil and Sanskrit. Dr. Filliozat talks of the resilience of Sanskrit and points to how it not only borrowed words from other languages but assimilated them, thereby enriching itself. The Vedic root - ‘nrt’ means ‘to dance.’ But in Middle Indian, the vowel ‘r’ is replaced by ‘a.’ So in Middle Indian, ‘nrt’ becomes ‘nat.’ In his list of roots, Panini gives both ‘nrt’ and ‘nat’ for dance. Panini extracted roots from other languages and applied his rules to them. Dr. Filliozat says Sanskrit pandits created a remarkable technical vocabulary for mathematics, astronomy, logic, etc. He expresses his iration for the complicated sentences of the nyaya texts, where one noun is followed by many adjectives, and a sentence covers a whole page. “This style is seen in poetry too, as for example, Banabhatta’s Kadambari.” How can something so complex be appealing? “The complexity is what makes it appealing. There is a saying in Sanskrit that a grape yields its sweetness as soon as it is bitten, but the taste soon disappears. Sugarcane is tough to chew, but the sweet taste lingers. So it is with Sanskrit poetry. Reading repeatedly, to catch all the suggested meanings, is a pleasurable exercise.” Talking of the oral tradition of learning, Dr. Filliozat points to Panini’s use of auditory markers to indicate properties and operations of grammatical elements. When grammar came to be written, pandits did not use symbols to indicate “tone and adventitious nasalisation which had disappeared.” Instead they mentioned these properties in the manuscripts. Panini also resorts to ellipsis. He deliberately omits repeating words, which have the same syntactical constructions in consecutive propositions, but the term is implied. “Someone like my teacher Narasimhacharya, had no difficulty following any of this, because he had committed the Sutras to memory. But if you are using a book, you will have a tough time.” So, given the oral tradition, would a literate person in Paninian times be defined as one who was master of the spoken word? “Yes, indeed. Even in recent times, we had a pandit called Abhyankar, in Pune, who could not read and write, but authored books on Sanskrit grammar and Advaita. Scribes would take down as he dictated his books. So here we have an example of a very great scholar, who, in modern terminology, would be termed illiterate!” NEWS
Dr. Filliozat says, “Patanjali considered that a person could learn a language, without studying the grammar, that there was a language that was innate.” That sounds like Chomsky, I exclaim! Chomsky said that all human beings are born with a language faculty. According to Chomsky, to say that someone knows a language is to state that his language faculty is in that state. So could we say Patanjali was an ancient Chomsky, I ask. “You could say that,” laughs Filliozat. “Patanjali was concerned with very broad linguistic issues.” Was Sanskrit the language of one community alone? “No. In the Shadvamsa Brahmana, for example, a Brahmin teacher prefers his student from another sect because the latter is smarter. Patanjali himself recognises the excellence of a coachman who corrects a grammarian.” Dr. Filliozat’s definition of Sanskrit is somewhat different from the usual. He says one must go beyond mere etymology while defining Samskrita. Samskara, which comes from the same root, means preparation for an action. Samskaras in everyday life make us fit for various activities. Language is Samskrita, when it is accompanied by a rule-based grammar such as Panini’s. Because of this “samskara of grammar,” the language Samskrita is perfect, for the “functioning of the mind in every field of activity.” Talking of the geographical spread of Sanskrit, Dr. Filliozat says that in South Indian inscriptions, the panegyric which speaks of the greatness of kings was in Sanskrit, because Sanskrit was known beyond the borders of the Indian sub-continent, and foreigners would know of the greatness of a king, only if he was written about in Sanskrit. Chinese pilgrims could stop over at Sumatra, learn Sanskrit, and then come to India, linguistically equipped to travel all over the country! According to Filliozat, Sanskrit is a living language. But it is nobody’s mother tongue, I counter. “Even in the last census, there were people who declared Sanskrit their mother tongue. Many institutions and pandits keep Sanskrit alive. There is even a Sanskrit daily, called Sudharma, which has been in circulation for 45 years. It gives political news and even has an editorial.” “In a sense, no old language is a living one, because all languages change, and that is a fact of history.” What about Tamil? “Do you speak the beautiful Tamil of the Sangam period?” he asks. Dr. Filliozat has a Ph.D. in Alankara Sastra, and taught Sanskrit in Paris. He has published 20 books on various subjects including Ashtadyayi, Patanajali’s Mahabhashya and Vedanta Desika’s Varadaraja Panchasat. Partner in research Dr. Filliozat’s wife Vasundhara, whose Ph.D. is on Vijayanagar inscriptions, talks about Lakula Saivism. She says its foundation was Vedic, and of its four branches, Kalamukha and Pasupatha came to South India and were popular in Karnataka from the 6th century C.E. onwards. Lakulisa Pasupathas pioneered Trikutalayas, where the main sanctum was for Siva, in whose supremacy they believed, with two sanctums for other deities. Wherever they built temples, Lakulisa Pasupathas established schools, where grammar, Vedanta and yoga were taught. A special salary was given to teachers of Kaumara vyakarana. “In Khajuraho,
hHõ<åfl Q˘Ñ¨Ê"åix K«∂ã≤ J#∞ã¨iOK«∞, `«‰Ωõ ¯= "åix K«∂ã≤ ™êÜ«∞O K≥~Úº.
January '17
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there is a sculpture of Skanda holding a manuscript. The people there say the manuscript is Kaumara vyakarana, although they do not know where it was taught. Colebrook made a copy of a manuscript of Kaumara Vyakarana, which he found in Moodbidri Jaina matha, in Karnataka, and this copy is in India Office Library, London.” Vasundhara feels that French scholars of Sanskrit are not as widely known in India as their work warrants. “The first European professor of Sanskrit was Frenchman Chezy, who gave his first lecture in 1815. Chezy found a Bengali manuscript of Kalidasa’s Sakuntalam in Paris. So he learnt Bengali, transliterated the text to Devanagari and then translated it to French. Burnoff translated Srimad Bhagavatam and a portion of the Ramayana into French. Neither of them visited India!” Vasundhara is a recipient of Kannada Rajyotsava Award, and has co- authored books on Saiva temples with her husband, whom she met while studying under his father in Paris. (T he Hindu, A RT & CULTURE, November 27, 2014) All slokas Chant 28 times
FO ǨÏ$+‘ˆHâßÜ«∞ #=∞ó G J yNz ∆ ÁÆ å™:
For overcoming bad habits
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. FO =+¨\ϯ~åÜ«∞ #=∞ó G ƒ bΩ N ˛Á∫ÁÆ å™: For Success in Business, Interviews, Visa Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO HÍ=_®xH˜ 㨇iOK«O_ç. FO N=∞`Õ #=∞ó G »y™oz å™: Please Chant for Handsome Appearance and wealth.
â◊s~° ™œO^Œ~åºxH˜, ã¨OѨ^Œ‰õΩ. FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: For Education and better Financial strength.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜. N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @ å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I #=∞ó HÍ=∞qǨ~åÜ«∞ HÍ=∞~°∂Ѩ^~Œè åÜ«∞ K« II Kaameshwaraya Kaamaya Kaamapalaya Kamine Namaha Kaamavihaaraya Kaamarupa dharaayacha Marriages get finalised by Chanting this Sloka. Also this sloka bestows intimacy, mutual affection and trust between couples.
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜
â◊|i=∞Å PÅÜ«∞ „Ѩ"ÕâßxH˜ Éèí∂=∂`« ^ŒàÏxH˜ J#∞=∞uOK«O ˆH~°à◊ „ѨÉèí∞`«fiO ã¨Ê+‘ìHõ~°} â◊|i=∞Å : „ѨMϺ`« â◊|i=∞Å JÜ«∞ºÑ¨Ê ™êfiq∞ PÅÜ«∞ „Ѩ"ÕâßxH˜ Éèí∂=∂`« ^Œà◊O <åÜ«∞‰õΩ~åÅ∞ `«$Ñ≤Î ^ÕâßÜü∞, W`«~° HÍ~°ºHõ~°ÎÅ#∞ J#∞=∞uOKÕk ÖË^Œx ˆH~°à◊ „ѨÉèí∞`«fiO ™È=∞"å~°O ã¨Ê+¨ìO KÕã≤Ok. â◊|i=∞Å PÅÜ«∞OÖ’H˜ 10-50 ã¨O=`«û~åÅ =Ü«∞ã¨∞#fl =∞Ç≤Ïà◊Å „Ѩ"âÕ ßxfl J#∞=∞uOK«x ^Õ=™ê÷#O ã¨O„Ѩ^•Ü«∂Å∞, x|O^è#Œ Å∞ JO^ŒiH˜ =iΙêÎÜ«∞x, ~åR =∞O„u ÔH. ã¨∞ˆ~O„^Œ<£ qÖËHõ~°∞ʼnõΩ `≥eáê~°∞. D q+¨Ü∞« O WѨÊ\˜Hˆ ã¨∞„Ñ‘OHÀ~°∞Öì ’ L#fl <ÕÑ^¨ ºŒä OÖ’ f~°∞Ê =KÕÛO`« =~°‰Äõ ã¨O„Ѩ^•Ü«∂Å∞, x|O^èŒ#Å∞ H˘#™êQÆ∞`åÜ«∞x ã¨Ê+¨ìO KÕâß~°∞. â◊x, ã≤OQÆ<åѨÓ~ü, „`«Ü«∞O|ˆHâ◊fi~ü PÅÜ«∂Å`Àáê@∞, ǨÏr Jb ^Œ~åæÖ’¡ =∞Ç≤Ïà◊Å „Ѩ"âÕ ßxH˜ `«$Ñ≤Î ^ÕâßÜü∞ L^Œº=∂Å∞ #_çÑ#≤ ã¨OQÆu `≥eã≤O^Õ. 100 =∞Ok HÍ~°ºHõ~°ÎÅ`À `å#∞ =KÕÛ <≥ÅÖ’ â◊|i=∞Å PÅÜ«∂xH˜ =™êÎ#x P"≥∞ W\©=Å „ѨHõ\# KÕã≤# <ÕѨ^䌺OÖ’ ˆH~°à◊ „ѨÉèí∞`«fiO ã¨ÊOkOzOk. (D<å_»∞ 27.12.2016)
FO Ѩ~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™: For self employed people, for promotions and success in games.
„H©_®HÍ~°∞ʼnõΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`« Ѩ^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™: For better health. =∞Oz P~ÀQͺxH˜. FO ѨÓ`å`«‡<Õ #=∞ó G úÓ o Án™åz å™: To remove mental stress and for mental peace
=∂#ã≤ H õ P~ÀQͺxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç q=ÚH˜ÎH˜.
FO â◊~°‡}Ë #=∞ó G ∆™| m z å™: For Job Satisfaction
L^ÀºQÆOÖ’, KÕ¿ã ѨxÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜. D â’¡HÍxfl 㨇iOK«O_ç.
Chant 28 times
=∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
~ÀE 㨇iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^茺 J=QÍǨÏ# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú. XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ã¨O|O^è•Å∞ =zÛ<å ÃÑo¡ ‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
K≥Ü«∞ºQÆeˆQ â◊H˜Î L#fl"å_çHõO>Ë, K≥Ü«∂ºÅ<Õ HÀiHõ L#fl"å_»∞ Z‰õΩ¯= KÕ™êÎ_»∞.
January '17
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Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ –
DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 147
zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇϨ O – 147
CHILKUR BALAJI'S GRACE My son was very healthy. In the year 2002 his health worsened. He becomes lightly weak in the Mind. We showed to many doctors but there was no benefit. We came to Chilkur and prayed with the swami. The Archaka at the Temple saw us and enquired about the problem. I explained my son’s problem. We told the Archaka that my son was very healthy at one time but suddenly he has become like this. The Archaka assured us that everything would become fine and asked us to chant 'OM GOVINDAYA NAMAHA', 'OM AKSHARAYA NAMAHA', 'OM PUTATMANEY NAMAHA' and 108 Govinda Namas to be chanted every day. Balaji swamy will take care and all the difficulties would go assured the Archaka while putting a garland on my son’s neck. We thought that the Swami spoke to us in the form of the Archaka. We came back home. After that, we started chanting the Govinda Namas and within few months my boy became alright and his ill health disappeared. He is doing his own business and has recovered fully. Recently, we saw the devotees experience and wanted to share ours also. The Swami has blessed us so many times earlier also. It is all His divine grace. Devotee
zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇ¨ÏO... =∂ JÉσ~Ú KåÖÏ P~ÀQƺOQÍ LO_Õ"å_»∞. 2002 ã¨OIIÖ’ =∂ JÉσ~Ú P~ÀQƺ=Ú ^≥|ƒuxOk. =∂#ã≤HõOQÍ J<å~ÀQƺ=Ú áêÅÜ«∂º_»∞. JѨC_»∞ ZO`À =∞Ok _®Hõì~°¡‰õΩ K«∂Ñ≤OKå=Ú. J~Ú<å `«QÆæÖË^Œ∞. JѨC_»∞ "Õ∞=Ú =∂ JÉσ~Úx fã¨∞H˘x zÅ∞‰õÄ~°∞‰õΩ =zÛ ÉÏÖÏr™êfiq∞"åi ^Œ~°≈#=Ú KÕã¨∞H˘x ™êfiq∞"åix „áêi÷OKå=Ú. JѨC_»∞ JHõ¯_» L#fl J~°Û‰õΩÅ∞ =∂ JÉσ~Úx K«∂ã≤, J=∂‡ g∞ JÉσ~ÚH˜ U=∞~ÚºOk Jx J_çQÍ~°∞. JѨC_»∞ <Õ#∞ =∂ JÉσ~Ú Ñ¨iã≤÷u q=iOKå#∞. =∂ JÉσ~Ú P~ÀQƺOQÍ LO_Õ"å_»∞. J#∞HÀ‰õΩO_® WÖÏO\˜ Ѩiã≤÷u =zÛOk Jx ÉÏ^èŒÑ¨_»∞`«∂ K≥áêÊ#∞. JѨC_»∞ P J~°Û‰õΩÅ"å~°∞ Ug∞ Ѩ~°"åÖË^Œ=∂‡ ™êfiq∞"åix „áêi÷OK«O_ç. ''FO QÀqO^•Ü«∞#=∞ó—— ''FO JHõ~∆ åÜ«∞#=∞ó——, ''FO ѨÓ`å`«‡<Õ #=∞ó—— Jx WÖÏ QÀqO^Œ<å=∂Å∞ „Ѩu~ÀA 108 ™ê~°∞¡ [Ñ≤OK«O_ç Jx K≥áêÊ~°∞. ™êfiq∞"åˆ~ K«∂ã¨∞‰õΩO\Ï~°∞. JO`å #Ü«∞=∞~ÚáÈ`«∞Ok Jx =∂ JÉσ~Ú "≥∞_»Ö’ ™êfiq∞"åi ѨÓÅ^ŒO_» "Õâß~°∞. ™êfiq∞"åˆ~ P J~°Û‰õΩÅ ~°∂ѨOÖ’ K≥áêʈ~"≥∂ Jx J#∞‰õΩx, "Õ∞=Ú "ÕOHõ>Ëâ◊fi~°™êfiq∞x „áêi÷Oz WO\˜H˜ =KåÛ=Ú. JѨÊ\˜ #∞O_ç 108 ™ê~°∞¡ QÀqO^Œ<å=∂Å∞ [ѨO KÕâß#∞. JO`Õ H˘xfl <≥ÅÅÖ’<Õ =∂ JÉσ~Ú P~ÀQƺO ÉÏQÆ∞Ѩ_çOk. ѨÓiÎQÍ #Ü«∞=∞~ÚáÈ~ÚOk. ™êfiq∞^ŒÜ∞« =Å# WѨC_»∞ =∂ JÉσ~Ú "åºáê~°O KÕã∞¨ ‰õΩO@∞<åfl_»∞. ™êfiq∞"åi bÅÅ∞ P=∞^躌 <Õ#∞ ѨÙãHΨ Oõ Ö’ K«kq#ѨC_»∞ <å J#∞Éèí=O ‰õÄ_® „"åÜ«∂ÅxÑ≤OzOk. JO^Œ∞ˆH <å J#∞Éèí"åxfl „"åã¨∞Î<åfl#∞. WÖÏ ™êfiq∞"å~°∞ =∂ JÉσ~Úx J#∞„QÆÇ≤ÏOKå~°∞. WOHÍ Z<Àfl q+¨ Ü « ∂ Ö’¡ ™êfiq∞"å~° ∞ =∂ ‰õ Ω @∞OÉÏxfl HÍáê_®~° ∞ , J#∞„QÆÇ≤ÏOKå~°∞. XHõ Éèí‰õΩÎ~åÅ∞
FO <å~°ã≤OÇ¨Ï =Ѩٿ+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó G åÁ∫uÃÊ “ ƒúÏ z å™:
G qz fi rÁÆ å™:
In moments of distress and despair For aspirants of Plots and own residence.
PѨ^ŒÖ’ L#flѨC_»∞ 㨇iOK«O_ç.
All slokas Chant 108 times
FO *’ºuëêOѨ`«ÜÕ∞ #=∞ó G [ÆÁz u o ÁÊ ú oÆz å™: For good eye - sight.
ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ѩ٠H˘~°‰õΩ.
NEWS
THE MOST IMPORTANT ASPECT OF JAYALALITHAA'S CONTRIBUTION TO PRESERVE DEVOTION TO ALMIGHTY THROUGH TEMPLE WORSHIP HAS BEEN MISSED Late Hon'ble Chief Minister Selvi Jayalalithaa's contribution to preserve devotion to Almighty exhibited through Temple worship for thousands of years and streamlined by Lord Ramanuja which was under severe threat of extinction in Tamil Nadu due to the ideology of her political opponents cannot be forgotten. Surely history will record this as her single most important contribution to our Society which largely believes in existence of God and Temple worship with largest number of Divya Deshams being in Tamil Nadu standing testimony to the concept of devotion to Almighty being integral part of the Culture of not only people of Tamil Nadu but of all the people of our Country. She fought against the destruction of Ram Setu and ed the cause for a temple for Lord Ram in Ayodhya all this when it was the ideology of her political opponents to denigrate devotion to Lord Ram to gain electoral supremacy. She never shied away from expressing devotion to the Almighty through Temple Worship and was so successful that her opponents had to partially own Lord Ramanuja's philosophy to stay relevant in Tamil Nadu politics. It is pertinent that she credited her historic victory against tremendous odds in the 2016 elections to the Almighty. (In response to The Hindu article titled 'The Jayalalithaa mystique' dt.21.12.2016)
No Newspaper recorded the above contribution of Selvi Jayalalithaa in her lifetime... -Editor
rq`«OÖ’ =ÚO^Œ_»∞QÆ∞ "ÕÜ«∞_®xH˜ ã¨Ç¨ÏHõiOKÕq - J=ã¨~°O, Pã¨H˜Î.
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Date of Posting 6th & 7th
28
ed as a News Paper Vol.18 VAK / JANUARY / 2017
Date of Publication 1st of every month
RNI. No. AP/BIL/2000/2474 Postal Registration No. HSE/738/2017-19 No.1
ß∫oÁÆ ú∫Ê å™ÁzDÀoÏ oÀ™{ üs™ÁztÁ“∫mÁÆ ßuO˛ßÁ\Á™Ω @ ÆtÏúr™∆z o: úwus√ÆÁÊ üusoÁz ∫ÁVƒúÁtÏN˛ÁüßÁƒ: @@
Salutations to Bharatha who was the first devotee of Padukas. He conducted the affairs of the State as the representative of Paduka of Sri Rama for 14 years during his exile and spread the message of the glory of Padukas of the Lord. (Paduka Sahasram)
Éèí~°`åÜ«∞ Ѩ~°O #"≥∂-ã¨∞Î`« Ãã·‡ „Ѩ^äŒ"≥∂^•ǨÏ~°}ÏÜ«∞ ÉèíHɘΠÏè *Ï"£∞ I Éèí‰õΩÎÅÖ’ J„QÆQÆ}∞º_»∂, N~å=∞K«O„^Œ™êfiq∞ áê^Œ∞HõÅ Ü«∞^Œ∞Ѩ[˝=∞âı+¨`«ó Ѩ$kä"åºO „Ѩkä`À ~åѶ¨∞=áê^Œ∞Ḧ́ѨÉèÏ=ó II „ѨÉÏè "åxfl „ѨÑO¨ K«=∞O`«\Ï „ѨMϺuH˜ `≥zÛ# Ѩq„`« K«i„`«∞_»∂ J~Ú# Éèí~°`«∞xH˜ #=∞™ê¯~°O.
(áê^Œ∞HÍ ã¨Ç¨Ï„ã¨"£∞)
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb ѨÓ*Ï Ñ¶¨O_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç. D Ѷ¨O_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉϺO‰õΩÅÖ’ K≥e¡OѨÙÅ∞ ã‘fiHõiOK«|_»∞#∞. 1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with State Bank of Hyderabad, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉϺOH± PѶπ ÃÇ·Ï^Œ~åÉÏ^£, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤ lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country. 2) SB A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉϺOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any branch of Andhra Bank situated in any part of the World. „ѨѨOK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û. 3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉϺOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.) 4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉϺOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõh㨠K≥eO¡ ѨÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û. D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ ѨÓ*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ѩ‰õΩ áê„`«∞Å=Ù`å~°∞. CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND " The Fund donations can be remitted in the Following Banks with the following Particulars:1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with State Bank of Hyderabad, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated in any part of the Country. IFSC Code 'SBHY0020637'. 2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra Bank situated in any part of the World. IFSC Code 'ANDB0000911'. 3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in India. IFSC Code 'CNRB0003063'. 4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India. IFSC Code 'UCBA0002473'. Devotees can remit their contributions with a minimum of Rs.100/- to this Fund. The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system….. Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023 Annual Subscription Rs.60/-. Life hip Rs.1000/-. All business communications and payments may be addressed to The Manager VAK, 2-2-647/77/D, D.D. Colony, Bagh Amberpet, Hyderabad-500 013. Ph : 27425640. Only local cheques and DDs drawn in favour of VAK will be accepted. Subscriptions can be sent through money orders also. Give your correct address.
BOOK – POST To
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, Be-
side Karur Vysya Bank ATM, D.D. Colony, Bagh Amberpet, Hyderabad-500 013; Website : www.vakchilkur.org
Phone : 27425640 Cell : 9246505058 Printed at : M/s. Vakdevi N a l l a k u n t a , H y d -4 4 .
Printers,
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1-8-732/22/B,
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.
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